WEBVTT

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I'm David Pinsov.

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Who are you?

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I am David.

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Oh, Dave Petrozki.

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And this is Evolutionary Psychology, the podcast which features actual

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evolutionary psychology by Actual Evolutionary Psychologists.

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Keep on I was gonna say and also listened to by actual evolutionary psychologists.

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Yeah, we we listen to it as well.

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Well I've I've I've gotten a lot of feedback from actual evolutionary psychologists saying

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that this is actual evolutionary psychology and so the actual

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extends to a third place where people who are listening, not everyone.

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Yeah.

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yeah, for actual evolutionary psychologists.

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And you know what?

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You could be an actual evolutionary psychologist even if that's not your day job.

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So so there may be like three or four places.

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We're not going to change the tagline 'cause we have enough trouble with the two elements

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of Yeah, we're barely holding it together on this one.

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Easily uh not holding it together at all.

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So without further ado, let's move on to the next portion of the thing you're about to

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listen to.

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Uh we'll see in a second.

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David, um, that some people describe themselves as old souls, um and

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some people uh so like they're sort of in a young body, but they feel old.

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And then some people who uh um feel young but are but are wait, did I get

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that wrong?

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We wanna have to be a little bit more than that.

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Yeah, they feel young were but they actually are old in an old body.

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Of those two, which are you?

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Oh, I'm definitely the latter.

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I feel like a child in an adult man's body.

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All right.

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Well, we're to we're um bringing this up because today we're gonna talk to Mike Gervin.

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And Mike Irvin, uh, what he studies, and he is an anthropologist at UC Santa Barbara, um,

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is the lifespan and life stages, um, and really sort of if there's evolved

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design for the different life stages, which I think is a really interesting and sort of

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profound and weird question to ask because we often just sort of think about, you know,

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growth and then development and then wearing out as sort of this ballistic process and not

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necessarily as like the reflection of evolved design for different life stages.

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Yeah, absolutely.

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And Mike Irvin is a pioneer in this space studying uh human development, human life

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history, uh, what old people are for and why we evolved to live to old age.

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We also get into a a bunch of other interesting topics uh in this episode.

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We talk about um uh heart disease and uh ill health in modern societies and why uh

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small scale societies might not be susceptible to those health problems.

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We get into personality variation, we get into uh the demographic transition,

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why we're not having as many kids, whether we should have paid parental leave.

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Uh it was a it was a really fun, uh wide-ranging conversation.

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Yeah, and uh in Mike's book um is gonna be out um in

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September, on September 16th.

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So if you're listening on September 16th, please go run out and buy his book.

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It's called Seven Decades.

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Yep.

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Seven decades.

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Check it out and uh enjoy the episode.

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Here we go.

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Okay, we're recording.

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Today we are I'm super excited to have uh Professor Mike Gervin, who is in the anthropology

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department at UC Santa Barbara.

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Uh anthropology at UCSB is now integrated anthropological science.

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Mike, is that right?

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Uh yes and no.

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Uh Anthropology, you know, as you know, has gone through many

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different transformations over the years and different institutions.

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And so there's always been the multiple wings, you know, archaeology, cultural

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anthropology, and then the other, which is hilariously named biological

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anthropology, evolutionary anthropology.

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We were biosocial anthropology for a long time.

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And then at some point, like around 2008, we we said, all right, we're just gonna be

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integrative anthro sciences.

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So that it's it draws an umbrella kind of cross cutting

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subdisciplines, right?

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So cultural anthropology can be scientific too.

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So it doesn't necessarily always have to be evolutionary.

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And so yeah, that was the sort of logic, integrative anthrosciences.

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And so it's called a unit, but the university still doesn't quite

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understand what units are.

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And so there's been a push to maybe get rid of the units and just be all one big happy

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anthropological family again.

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Right.

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So yeah, it's like it's a particle, it's a wave, it's both.

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Yeah, yeah, yeah.

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I mean, I think we have this issue in psych a little bit.

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Oh, sorry, David.

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Just like even where, like, you know, you might be asking social questions, but using

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neuroscientific methods.

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And so I have colleagues who do that in the neuroarea.

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I have colleagues who do that in the social area.

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It's like these bureaucratic distinctions that sort of fall apart scientifically.

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Well, I thought it was hilarious.

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I I once had a lab, wet lab in the neuroscience building.

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And I remember at one meeting, I was like, I'm a little uncomfortable.

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I'm like the only non-neuroscience person here.

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And someone asked me, Do you study behavior?

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I'm like, Well, yeah, of course.

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Oh, then you're a social neuroscientist.

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All right.

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Yeah.

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Yeah.

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But we will get into the fact that an anthropologist, and of course, there are many

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anthropologists at UCSB who have wet labs.

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So we'll get into that.

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But David, you were going to say something.

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Oh, I was just going to do a uh an awkward segue into your uh research

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on your upcoming book.

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So you mentioned that uh the anthropology unit is one big happy family.

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Um, you do research on families and on uh how families interact with

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one another across generations and horizontally within a generation.

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Uh and you have a book about that called uh Seven Decades.

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Um so if you could elaborate, what what are those seven decades?

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What which decades are you referring to?

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Uh and why are they important?

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Why should we care about them?

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Yeah.

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Um, well thank you.

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So it it here it is.

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They are beautiful.

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Ooh, who took who took that photograph?

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Uh I have no idea.

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It it's people assume it's someone it's a photo I took or it's me like in five years.

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But um no, it's a stock photo.

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Okay.

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Photo of a guy it's unclear whether he's like smiling or grimacing in pain or there's so

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it's ambiguous what his emotional like the eyes test, I think.

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So you're supposed to happy the person is smiling.

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Yeah.

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Okay.

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But some people who tell me, Why do you have such an angry person on the cover?

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I'm like, okay.

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I'm getting a bit of angry.

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But this book just recently came out, is that right?

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Yeah, well, technically what's it, the ninth?

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Uh in one week from today, it's it's available.

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Oh great.

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We we can publish this.

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We can just release this.

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So probably by the time people are hearing this, it will be but so when it what date is it

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free?

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Yeah, so uh it's the pre-order people that um I guess are starting to get it right

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about now.

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They're starting to see but sorry you said September, mid-September is September 16th.

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So one week today uh coming out.

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It should be I I guess it'll be available at the bookstore.

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Uh maybe i if I get my act together with editing, maybe I can quick edit this and we'll

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just but put put you up and um cut cut in line a little bit and post this next week.

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So we'll we'll try to do that.

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Yeah.

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Right.

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Oh, so sorry, David.

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You sorry.

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Yeah, we're you uh so what what are what are these seven decades that you that you've

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written an entire book about?

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yeah so uh it's funny you say that I mean a good I guess a good title right should be uh

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kind of you may have a sense of what I want to say but not exactly.

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Uh and depending who you are I've had people write me already and be like are you saying I

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I shouldn't exist because I'm eighty three years old and beyond seven decades and uh and uh

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my old one of my old advisors is you know in his early seventies now and so you know he

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he read this uh like nervously like what do you say?

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So, yeah, part of the idea about seven decades is essentially an argument that

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you know our species typical kind of body is kind of built to last

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about seven decades.

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And so over our long evolutionary history, we would have had that potential to reach

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seven decades.

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Now, notice potential being very different than like an average life lifespan that you

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would expect to see just because of the way averages are computed.

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If you have lots of mortality early in life, that kind of crunches down the average to

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smaller numbers.

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And because we're not really good at thinking about averages and what they really mean, you

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know, even some scholars, not just the public, you know, tend to think that over our long

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evolutionary history, you know, we lived to about 30, 35, and then that's it.

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Um, and so yeah, that that's kind of where the seven decades is coming from.

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So where yeah, I I do see this this misconception.

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I just see this misconception a lot in like bad pop evolutionary psychology that our

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ancestors, you know, didn't live beyond thirty-five or or whatever.

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We had these extremely short lifespans, uh, and that explains all sorts of modern woes.

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So I'm curious uh how you would um put this bad idea to rest and and where you think this

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bad idea came from.

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yeah.

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Um I would like to think that hopefully

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this book will maybe make a little bit of a dent uh

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against that idea.

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Um but the thing is the idea itself though, is it's it's understandable maybe where it

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comes from, right?

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That uh because it's not just the fact that uh it's not just thinking about human survival,

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but it is also thinking about fertility, right?

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So if you've got lots of babies, then all else equal your population pyramid probably gonna

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look something very triangular.

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And so the overall percentage of older adults living in the population is gonna be much

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smaller than even if survival is relatively the same as say it is now, you know,

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you're still going to have a pyramid like this.

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And so it gives that idea that there's just not that very many old people around at any

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given point.

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And of course, once you just reduce fertility, the pyramid starts to look more and more

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rectangular.

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So it's easier to see a lot more older people.

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So I think you know, that's kind of contributes to this idea that that it's sort of

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new because we are living longer, but we're also our fertility has reduced quite

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substantially uh all over the world.

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And so we're definitely noticing that there's more and more people, you know, over the age

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of 65 in our in our society.

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And so we tend to think, you know, that things are always different now than they than they

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used to be.

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And so we kind of forget that, yes, even though survival has been improving, uh,

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it's not the case that just those folks didn't really ever exist.

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You know, and I think there's other arguments, I think, why this perpetuates.

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Um oftentimes when you see the life expectancy was like 25 or 30, that's all you

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hear about.

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You don't really see any more data or hear any more information.

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And certainly the skeletal record's pretty spotty, and so it's hard to even age skeletons

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that might be much older.

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Um everyone loves to quote Hobbes, right?

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That life was nasty, brutish and short.

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So again, all these kinds of ideas sort of perpetuate this this idea that this we

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really didn't have old age and that and pro and particularly the problems of old

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age that we now see in the news every other day.

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You know, are so how are we going to pay for Social Security?

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Where are all the caregivers going to come from?

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Alzheimer's is going to skyrocket.

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You know, and again, these are all sort of portrayed as new ideas and new

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problems.

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And so part of the push that I'm trying to make with this book is that it's a quantitative

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difference.

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It's not a qualitative difference.

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That we've always had old people with us.

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True, survival has improved.

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And so we are living longer now than we've ever lived, you know, before in the history of

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our species.

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And there are more older people around than has ever been before.

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But it's a more than as opposed to there wasn't and now there

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is.

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And I do think that difference matters because this is where the anthropology and the

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evolutionary part comes in.

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Is that you know, I believe that part of the reason for our species success is

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having middle-age and older age life stages as part of our species typical

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design.

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And so I want I'm trying to harness some of those arguments for, you know, we did it once

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throughout our evolutionary history.

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And so let's try to take uh what we you know, those

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adaptive benefits of being alive at middle and later ages.

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And let's kind of transform the way we think of the older adults as a burden and

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think of that as untapped potential, untapped opportunity.

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So that's sort of the the push that the the book makes to kind of bring

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home the contemporary message.

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Yeah.

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I think it's the the idea.

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I mean, we've talked in this podcast so far about design-mindedness and thinking about

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evolution producing design.

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A lot of the design we've talked about has been psychological, sort of real, real-time

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contingent design, or even, you know, something like how does a plant grow?

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Or, you know, how does the the mind respond to a certain situation or motivate certain

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behavior?

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What you're talking about is something I think we've alluded to, but maybe not explicitly.

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And I think it's a subtle and profound point, which is the idea that the stages of life,

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just in the same way that, like a butterfly, uh, you know, is a is a life stage compared to

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a chrysalis compared to a caterpillar, in the same way, there can be design for

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stages of the life.

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And it's not that anyone's stage is sort of just a um a

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purgatory, but it is its own, it's its own point, right?

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And it has certain design features.

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Um, so in the same way we can think about the contingent design of software, we can think

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about the contingent design features of lifespan stages.

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Is that sort of what you're talking about?

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Yeah, that's that's exactly there.

00:15:23.770 --> 00:15:29.530
Uh and especially because I do th I'm glad you say life stage, because you know,

00:15:29.690 --> 00:15:33.160
some skeptics have said, well, like a little pushback.

00:15:33.320 --> 00:15:39.000
Everyone's talking about you know menopause, postmenopausal lifespan as like somewhat

00:15:39.080 --> 00:15:40.840
human uniqueness.

00:15:41.080 --> 00:15:46.600
Uh but we know that there's postmenopausal kind of survival in other

00:15:46.600 --> 00:15:47.240
species.

00:15:47.560 --> 00:15:52.520
Um, but postmenopausal survival is not the same thing as thinking about an actual like life

00:15:52.520 --> 00:15:53.080
stage.

00:15:53.320 --> 00:15:58.360
So given that you survive to adulthood, you know, the chance, even in a hunt-and-gathering

00:15:58.360 --> 00:16:04.310
lifestyle that you make it to menopause is way higher than in any of these species

00:16:04.310 --> 00:16:08.950
that you typically see some postmenopausal um survival.

00:16:09.190 --> 00:16:12.870
So I definitely do think that you know there's a clear life stage there.

00:16:13.030 --> 00:16:14.150
And it's exactly right.

00:16:14.310 --> 00:16:19.030
Part of what I'm trying to argue is well a lot of it does focus on some of the the physical

00:16:19.030 --> 00:16:25.030
and physiological, uh but the idea is that with the design of about seven decades, that

00:16:25.030 --> 00:16:26.390
should impact everything.

00:16:26.630 --> 00:16:31.300
Not just you know immune function, but the mind as well and how we think.

00:16:31.700 --> 00:16:37.140
So I actually do uh you know Dave, I've dabbled in psychology here and there.

00:16:37.380 --> 00:16:43.380
And so I had fun kind of tapping back into thinking about uh some

00:16:43.380 --> 00:16:48.820
of those kinds of um aspects of the mind and behavior in those different life stages.

00:16:49.190 --> 00:16:49.430
Yeah.

00:16:49.510 --> 00:16:53.670
And even, I mean, the physical stuff, I hope we get to because I think there's just so much

00:16:53.670 --> 00:16:55.510
here that I think is so different.

00:16:55.670 --> 00:17:00.390
And I assume this is part of why you wrote the book, is because there's just so so little

00:17:00.390 --> 00:17:05.190
knowledge, you know, beyond this sort of like eat raw meat and run barefoot and you're

00:17:05.190 --> 00:17:06.310
gonna die when you're 30.

00:17:06.390 --> 00:17:10.870
So that's sort of you know what an evolutionary approach says about physiology, right?

00:17:10.950 --> 00:17:11.110
Yeah.

00:17:11.430 --> 00:17:15.030
Well, this is where I kind of thought that I did have something to say.

00:17:15.190 --> 00:17:21.120
I mean, I think like like you, uh my discipline doesn't necessarily reward

00:17:21.120 --> 00:17:23.200
us for write we I don't need to write a book, right?

00:17:23.280 --> 00:17:26.480
I don't need the book for tenure, I don't need the book for promotion.

00:17:26.720 --> 00:17:32.720
Um but at the same time, you know, I've written enough papers that wonderful, a lot of

00:17:32.720 --> 00:17:34.320
people incredible the number of papers.

00:17:34.480 --> 00:17:35.520
Like they're very prolific.

00:17:35.920 --> 00:17:38.240
Well you and eight other people maybe have read them, right?

00:17:38.320 --> 00:17:43.040
But like you know, you're you're getting a limited audience with any paper, n even if it's

00:17:43.040 --> 00:17:44.400
in the top journal.

00:17:44.560 --> 00:17:50.330
Um let alone just the the little you know, increasingly reduced word

00:17:50.330 --> 00:17:51.130
counts.

00:17:51.530 --> 00:17:54.010
It's hard to tell a comprehensive story.

00:17:54.170 --> 00:17:58.730
So it's true that there's elements in the book that are like peppered throughout some of my

00:17:58.730 --> 00:18:04.650
papers, but I think I wanted to do something that isn't in any of the papers and

00:18:05.370 --> 00:18:11.290
really build out this kind of argument and then do apply it to our situation

00:18:11.610 --> 00:18:12.250
today.

00:18:12.970 --> 00:18:18.780
And it was a little scary because entering the aging longevity health market, you know,

00:18:18.860 --> 00:18:21.020
it's a glutted market for sure.

00:18:21.340 --> 00:18:27.260
Uh but I think or hope that it's doing something a little bit different that these other

00:18:27.260 --> 00:18:28.380
books haven't done, right?

00:18:28.540 --> 00:18:34.380
So I'm not really telling you 10 ways, you know, to extend your life,

00:18:34.570 --> 00:18:34.890
right?

00:18:35.130 --> 00:18:39.450
Um, I'm not telling you what you should and shouldn't eat and all that.

00:18:39.610 --> 00:18:44.410
Uh although I do have a little list towards the end where I I cave a little bit, but at

00:18:44.410 --> 00:18:48.730
least the list sort of makes sense in light of everything else I've talked about.

00:18:48.970 --> 00:18:54.730
And you know, and it isn't, you know, I'm not a molecular biologist, so I'm

00:18:54.730 --> 00:19:00.660
not focused, you know, on you know, mTOR and Metformin, and

00:19:00.660 --> 00:19:05.380
that, you know, we're on the precipice of living, you know, a thousand years.

00:19:05.860 --> 00:19:08.260
So it's not that kind of argument either.

00:19:08.420 --> 00:19:13.780
You know, and I do think, you know, I don't want to put these other approaches, books down.

00:19:13.860 --> 00:19:15.620
I think the world is a big place.

00:19:15.780 --> 00:19:19.220
We need all of these kinds of books, and we we need the visionaries.

00:19:20.020 --> 00:19:23.300
But I also think we need to kind of look back at where we've come from.

00:19:23.540 --> 00:19:29.350
And you know, part of the traditional medical establishment is is basically, as you all

00:19:29.350 --> 00:19:34.150
all both know, is to ignore ev our evolutionary past, our evolutionary history.

00:19:34.310 --> 00:19:39.030
And some people have actually gone and said explicitly that if we want to study aging and

00:19:39.030 --> 00:19:43.830
lifespan, we need to look at the lowest mortality populations because those are the ones

00:19:43.830 --> 00:19:49.350
that have eliminated all the sort of extraneous causes of death, and it's all

00:19:49.350 --> 00:19:49.990
aging.

00:19:50.150 --> 00:19:53.590
And so that's where you have to look and focus.

00:19:54.230 --> 00:20:00.100
You know, and maybe for this audience, that seems, you know, how could you just ignore our

00:20:00.100 --> 00:20:00.740
natural history?

00:20:00.900 --> 00:20:06.820
How could you ignore, you know, everything that w are that about our lives and

00:20:06.820 --> 00:20:08.020
how we've lived?

00:20:08.580 --> 00:20:14.260
And so that's again part of the push here is to kind of shine light on there.

00:20:14.340 --> 00:20:17.690
And I do think, you know, I I probably wouldn't have been able to write this book, you

00:20:17.690 --> 00:20:21.930
know, ten, fifteen years ago, because now that you know there there are clear lessons of

00:20:21.930 --> 00:20:26.330
things we have learned that we would never have found if we didn't kind of shine the

00:20:26.330 --> 00:20:31.450
flashlight uh outside the context of you know low

00:20:31.450 --> 00:20:34.570
mortality industrialized West.

00:20:34.970 --> 00:20:35.290
Yeah.

00:20:36.160 --> 00:20:37.120
Uh an example.

00:20:37.200 --> 00:20:41.200
Could you give an example maybe of like what's a good because I mean, you know, people I

00:20:41.200 --> 00:20:46.240
think are their interest has peaked in their sort of thinking, okay, so what what what have

00:20:46.240 --> 00:20:46.800
we learned?

00:20:46.880 --> 00:20:51.280
Uh and maybe then we can get into like how you've how you know the backstory of where you

00:20:51.280 --> 00:20:55.600
got the data, but like, is there an example of sort of what we've learned that we wouldn't

00:20:55.600 --> 00:20:59.440
have known 10 or 15 years ago or definitely wouldn't have gotten if we didn't take uh an

00:20:59.440 --> 00:21:04.970
evolutionary um natural fertility, for example, or you know, hunter forager, hunter

00:21:05.130 --> 00:21:06.810
horticultural population.

00:21:07.850 --> 00:21:08.250
Sure.

00:21:09.130 --> 00:21:12.570
Well an easy one, I guess, because I don't want to give away all the reveals.

00:21:12.890 --> 00:21:13.690
Oh yeah, no, for sure.

00:21:13.770 --> 00:21:14.010
Yeah, yeah.

00:21:14.250 --> 00:21:14.810
Spoiler alert.

00:21:15.050 --> 00:21:15.130
Yeah.

00:21:16.250 --> 00:21:22.250
But the, I mean the easiest one is just the the very fact that, you know, hunter-gatherers

00:21:22.250 --> 00:21:24.410
don't get heart disease, right?

00:21:24.650 --> 00:21:29.700
And don't seem to have Alzheimer's dementia either.

00:21:30.020 --> 00:21:35.940
And there's been suspicions of this before, but I think part of

00:21:35.940 --> 00:21:38.980
the argument was always that, well, people didn't live long enough to get them.

00:21:39.140 --> 00:21:42.420
And that if they only lived longer, then they would get them.

00:21:42.980 --> 00:21:47.700
And in fact, you know, some of the really exciting work, uh

00:21:48.180 --> 00:21:53.050
cardiologists and radiologists who who, you know, anything they can get their hands on,

00:21:53.130 --> 00:21:58.330
they throw on under a CT scanner and mummies in particular.

00:21:58.490 --> 00:22:03.210
And by looking at mummies in different parts of the world, you know, they found evidence of

00:22:03.210 --> 00:22:06.490
calcification in in different arterial beds.

00:22:06.890 --> 00:22:12.810
And it wasn't just like the the rich fat cats, you know, the Egyptian mummies, but

00:22:12.810 --> 00:22:18.660
even like in the Aleutian Islands, a few cases, and uh in Peru, Incan mummies, and

00:22:18.660 --> 00:22:21.940
so which would have been more kind of everyday people.

00:22:22.500 --> 00:22:25.460
Uh and so that was pretty interesting and revealing.

00:22:25.620 --> 00:22:29.620
Um of course we don't know what they died of, but we know that there might have been some

00:22:29.620 --> 00:22:31.780
calcification in their arteries.

00:22:32.020 --> 00:22:37.620
Uh and so that that sort of led to this idea that well heart

00:22:37.620 --> 00:22:43.300
disease and particular its most pernicious form, atherosclerosis, uh

00:22:43.460 --> 00:22:48.210
that we tend to see, um, that that's been with us forever.

00:22:48.530 --> 00:22:54.290
Um, and which is kind of grim, but it also it it gives a certain view of what

00:22:54.290 --> 00:22:55.250
aging is, too.

00:22:55.490 --> 00:23:01.250
You know, there's aging, biological aging, there's diseases of aging, you know, there's

00:23:01.250 --> 00:23:02.610
lots of arguments back and forth.

00:23:02.770 --> 00:23:04.130
Are those one and the same?

00:23:04.290 --> 00:23:09.740
But if you think heart disease and atherosclerosis is kind of one and the same with

00:23:09.740 --> 00:23:15.260
aging as a universal, then first of all, it's what we have to look forward to,

00:23:15.500 --> 00:23:15.820
right?

00:23:16.220 --> 00:23:19.500
Um, and it also makes it a little bit unavoidable.

00:23:19.900 --> 00:23:25.260
And so, and certainly we know that Dave, you're a healthy guy.

00:23:25.420 --> 00:23:29.710
Uh, you probably eat well and you're move your body uh quite a bit.

00:23:33.950 --> 00:23:34.190
Yeah.

00:23:34.510 --> 00:23:40.030
I'm on an upswing, but boy, I've yeah, I've been the most inactive I've ever been since

00:23:40.030 --> 00:23:40.990
since having a child.

00:23:41.150 --> 00:23:42.670
It's wonderful, but yeah.

00:23:43.390 --> 00:23:48.190
Well sitting here, see this is why I was standing on the balance board here during this

00:23:48.190 --> 00:23:48.750
podcast.

00:23:48.830 --> 00:23:48.990
Yeah.

00:23:49.220 --> 00:23:50.340
Then my head was cut off.

00:23:50.420 --> 00:23:52.020
So I I'm off the balance board.

00:23:52.260 --> 00:23:52.500
Okay.

00:23:52.660 --> 00:23:52.980
Sorry.

00:23:53.060 --> 00:23:54.980
We're we're we're reducing your lifespan.

00:23:55.140 --> 00:23:55.620
Sorry.

00:23:55.940 --> 00:23:57.060
Thank you for the sacrifice.

00:23:57.140 --> 00:23:57.300
Yeah.

00:23:57.540 --> 00:24:01.940
Well it's just that we we we know that, you know, being acting healthier will make you

00:24:01.940 --> 00:24:05.780
healthier, but still it's like potential lightning.

00:24:05.860 --> 00:24:11.730
It it it can strike us, uh and and then we're we're doomed to to suffer

00:24:11.730 --> 00:24:12.130
from it.

00:24:12.210 --> 00:24:17.650
And so what we found, uh, you know, we started like lots of other people had with just

00:24:17.650 --> 00:24:22.690
basic risk factors, you know, looking at blood pressure, cholesterol in the blood, you

00:24:22.690 --> 00:24:25.170
know, the easy things basically.

00:24:25.490 --> 00:24:28.210
And you know, those are pretty revealing.

00:24:28.290 --> 00:24:33.170
You know, blood pressure was kind of low, didn't seem to increase with age, cholesterol was

00:24:33.170 --> 00:24:33.570
low.

00:24:33.730 --> 00:24:37.250
Uh so all that would suggest that maybe there's not a whole lot of heart disease.

00:24:37.410 --> 00:24:43.080
But again, if you don't always know if like predicts like, you know, in

00:24:43.080 --> 00:24:45.080
different types of environments.

00:24:45.240 --> 00:24:51.240
And so what you know, making it kind of next level, um, we actually

00:24:51.240 --> 00:24:57.240
did uh what's called a ankle brachial index, which is to basically look at the

00:24:57.240 --> 00:24:59.560
blood pressure in your arms and your ankles.

00:24:59.800 --> 00:25:03.960
You know, and if all is good, blood should be flowing nicely all around your body.

00:25:04.120 --> 00:25:09.870
If it's sort of getting slowing down, obstructions, it might differ between your arms and

00:25:09.870 --> 00:25:10.590
your legs.

00:25:10.830 --> 00:25:16.350
And so, you know, looking at the blood pressure throughout the body, uh,

00:25:16.990 --> 00:25:22.030
you can basically assess if you've got peripheral arterial disease in your arms, you know,

00:25:22.110 --> 00:25:26.670
blockages in your arms, your legs, and that's kind of like subclinical

00:25:26.670 --> 00:25:28.190
atherosclerosis.

00:25:28.270 --> 00:25:33.790
So it could be like you know, a decade out before you might hit see it hit the coronaries.

00:25:33.950 --> 00:25:39.780
And we found not a single person had you know below the cutoff level on that measure.

00:25:40.020 --> 00:25:42.020
Okay, also pretty instructive.

00:25:42.260 --> 00:25:47.780
And then going the the next route, the next level, uh to really be sure,

00:25:48.020 --> 00:25:52.580
because again, from some of this work, we were starting to get a little bit of the

00:25:52.580 --> 00:25:58.530
attention of like the cardiology world and such, but not really, because you have to kind

00:25:58.530 --> 00:26:02.530
of use their methods and their uh technology.

00:26:02.690 --> 00:26:07.570
Uh and so this is where we actually teamed up with some of those very same radiologists and

00:26:07.570 --> 00:26:13.250
cardiologists I mentioned that use CT scanners to to look at calcification in

00:26:13.250 --> 00:26:14.050
mummies.

00:26:14.210 --> 00:26:16.610
And and we did this in Bolivia.

00:26:16.930 --> 00:26:22.480
So, you know, I could pour all your listeners and all the different ways it

00:26:22.480 --> 00:26:28.480
takes to get people from remote Amazonian villages, you know, to a place,

00:26:28.640 --> 00:26:33.680
you know, it's not even the town closest to these villages, but a somewhat distant town

00:26:33.920 --> 00:26:39.040
where uh the French government had donated a CT scanner some years ago.

00:26:39.200 --> 00:26:44.560
And so collaborating with the hospital and social workers there, uh, we're able to use that

00:26:44.650 --> 00:26:50.570
CT scanner and through uh imaging of people, we

00:26:50.570 --> 00:26:53.610
could actually look directly at their coronary arteries.

00:26:53.850 --> 00:26:59.770
And and the amazing thing was that basically we focused mostly like people 45 years of age

00:26:59.770 --> 00:27:00.410
and up.

00:27:00.730 --> 00:27:05.130
So it wasn't the case that, well, there are no people again who are old.

00:27:05.290 --> 00:27:11.290
Yeah, and it was a decent sample, close to a thousand people uh over the age of 45, which

00:27:11.600 --> 00:27:14.720
by small scale society standards, that's really big.

00:27:14.880 --> 00:27:15.280
Yeah.

00:27:15.440 --> 00:27:21.360
Um, and 85% of people had absolutely no calcification in their

00:27:21.360 --> 00:27:22.880
coronary arteries.

00:27:23.440 --> 00:27:27.680
And at first, you know, I was like, okay, this just reifies what we saw before, but I

00:27:27.680 --> 00:27:31.600
didn't quite realize the import of that because you know, comparing it to every other

00:27:31.600 --> 00:27:37.570
population level you know data that existed, uh Way

00:27:37.570 --> 00:27:42.610
more people in way more places, including healthy places like you know, Japan with much

00:27:42.610 --> 00:27:47.970
higher life expectancy than we do, uh, there's more calcification in the coronary arteries.

00:27:48.130 --> 00:27:54.050
And the reason why calcification is such an important measure, because certainly in normal

00:27:54.130 --> 00:27:59.780
healthy people, it's like the best predictor that you will have heart disease and that

00:27:59.780 --> 00:28:04.180
there will be you know the the heart events uh down the line.

00:28:04.740 --> 00:28:09.620
And so yeah, that was sort of an indication, wow, it's not just like one or two healthy

00:28:09.620 --> 00:28:11.780
people that are eating right and physically active.

00:28:11.940 --> 00:28:17.620
This is like at a whole population level, this whole population has basically avoided

00:28:17.620 --> 00:28:18.980
atherosclerosis.

00:28:19.060 --> 00:28:24.690
And even of the people who had it, they were over 80 years of age and very

00:28:24.850 --> 00:28:30.770
likely are going to die of something not at all related to atherosclerosis.

00:28:30.850 --> 00:28:35.570
So kind of like the mummies that may have had some calcification probably died from

00:28:35.570 --> 00:28:36.210
something else.

00:28:36.290 --> 00:28:42.050
You know, Otsy, the the Iceman, and the Tyrolean Iceman, uh had

00:28:42.050 --> 00:28:47.650
some calcification in his arteries, but you know, had also had an arrow kind of shot in his

00:28:47.650 --> 00:28:47.970
back.

00:28:48.130 --> 00:28:51.560
So, you know, probably that might be tomato tomato.

00:28:52.360 --> 00:28:53.320
Yeah, exactly.

00:28:53.480 --> 00:28:53.640
Yeah.

00:28:53.800 --> 00:28:58.760
So I think that's kind of a s you know, a an interesting, kind of surprising thing that

00:28:59.000 --> 00:29:01.560
then it it uh it begged all those questions.

00:29:01.960 --> 00:29:07.240
You know, well, what is it about a hunter gatherer lifestyle that can lead to a a life

00:29:07.240 --> 00:29:11.240
without heart disease, you know, even well into your seventies and eighties.

00:29:11.640 --> 00:29:17.560
Um, and and then it does bring up some of the all the some of the fads, of course, but it

00:29:17.560 --> 00:29:21.830
really, you know, uh uh forces us to really just kind of, all right, can we actually answer

00:29:21.830 --> 00:29:27.750
this question scientifically rather than you know whatever hobby horse that you

00:29:27.750 --> 00:29:33.350
happen to focus on, um, you know, that that must be the magic bullet.

00:29:33.670 --> 00:29:38.310
And so and so that uh you know opened up a whole kind of new wave of of work too, to you

00:29:38.310 --> 00:29:43.900
know, to try to piece apart can we actually look at all these different pieces that we

00:29:43.900 --> 00:29:49.660
think might matter, like what you eat, how you move your body, uh other infectious

00:29:49.820 --> 00:29:55.420
critters that are invading our body, our social lives and the level of stress that we have,

00:29:55.580 --> 00:30:00.060
you know, are we living alone or are we living in, you know, tight communities?

00:30:00.220 --> 00:30:05.180
You know, all those elements we basically just have been trying to build out over the last

00:30:05.180 --> 00:30:10.850
decade to try to see ultimately what what kind of matters and what

00:30:10.850 --> 00:30:11.250
doesn't.

00:30:11.730 --> 00:30:17.410
Well I I would imagine that uh many of our listeners are uh very curious about the question

00:30:17.570 --> 00:30:20.690
uh how can I not get heart disease?

00:30:20.930 --> 00:30:26.690
I'm certainly curious about that question myself as an ape who would very much uh like to

00:30:26.690 --> 00:30:28.940
not die uh prematurely.

00:30:29.180 --> 00:30:33.500
I'd like to, you know, at at minimum live seven decades, hopefully more.

00:30:33.740 --> 00:30:38.300
Uh but, you know, heart disease is probably uh one of the things that might prevent that

00:30:38.300 --> 00:30:39.100
from happening.

00:30:39.340 --> 00:30:44.060
So uh based on all this research, I mean, first of all, it's it's a it's a a fascinating

00:30:44.060 --> 00:30:48.700
finding that we don't see the same prevalence of heart disease uh in these populations that

00:30:48.700 --> 00:30:49.420
you study.

00:30:49.580 --> 00:30:54.770
Um but I you know I gotta know what what are they doing right that I'm not doing or that

00:30:54.770 --> 00:30:55.330
we're not doing?

00:30:55.410 --> 00:30:57.490
What how can we uh be like them?

00:30:57.730 --> 00:30:59.810
What do you think is is the answer there?

00:31:00.610 --> 00:31:01.170
Yeah.

00:31:01.410 --> 00:31:07.330
Uh well certainly, you know, you could just walk into traffic and get hit by a bus and

00:31:07.330 --> 00:31:08.290
you won't die.

00:31:09.090 --> 00:31:11.090
That's one one way answer.

00:31:11.490 --> 00:31:14.210
But uh that won't get you to seven decades though.

00:31:14.610 --> 00:31:14.850
No.

00:31:15.250 --> 00:31:16.610
Uh yeah.

00:31:16.930 --> 00:31:19.060
So I mean, good question.

00:31:19.220 --> 00:31:24.420
You know, the short, quick answer is I don't have a hundred percent answer.

00:31:24.820 --> 00:31:27.780
And and part of that is because it is complicated.

00:31:28.100 --> 00:31:34.020
Things don't change one at a time in in the way we would ideally want to do as

00:31:34.100 --> 00:31:35.860
you know an experimentalist.

00:31:36.260 --> 00:31:42.260
And and so on one level, even if you measure almost everything, uh

00:31:42.420 --> 00:31:46.180
we're gonna be limited by what we can say from one population.

00:31:46.550 --> 00:31:51.750
And so that's why actually we've been working with another population, the Mosaten,

00:31:52.470 --> 00:31:58.470
who culturally, ethnically, linguistically similar to the Chimane, but given where they

00:31:58.470 --> 00:32:04.310
live, uh they've just been exposed to missionaries and uh

00:32:05.030 --> 00:32:08.070
somewhat a little bit more period type of lifestyle.

00:32:08.150 --> 00:32:10.230
Everyone speaks Spanish, there's stores.

00:32:10.630 --> 00:32:15.910
Uh and so they kind of represent a little bit what the future of Chimane could look like

00:32:16.120 --> 00:32:22.120
with increasing modernization, uh, which is sort of like a nice, dare I say, you

00:32:22.120 --> 00:32:27.720
know, quasi-experimental, you know, what would happen if different aspects of lifespan were

00:32:27.720 --> 00:32:28.360
changing.

00:32:28.600 --> 00:32:34.040
And what is interesting is that the most attention also have very little heart disease, um,

00:32:34.280 --> 00:32:38.920
even though they're drinking a lot more soda, but they're still pretty pretty darn

00:32:38.920 --> 00:32:40.120
physically active.

00:32:40.290 --> 00:32:44.770
Uh, because even though they're making money, they're all they're also they're not making

00:32:44.770 --> 00:32:46.770
money from podcasts, right?

00:32:46.850 --> 00:32:49.010
They're making money from not yet.

00:32:49.330 --> 00:32:50.610
We're we're in that club too.

00:32:50.690 --> 00:32:52.930
So that's right.

00:32:53.010 --> 00:32:54.530
We gotta get some more books on that shelf.

00:32:54.850 --> 00:32:55.570
Yes, exactly.

00:32:56.050 --> 00:33:00.850
Um they're making money from selling crops from their fields.

00:33:01.060 --> 00:33:03.860
So which is still involving physical labor.

00:33:04.020 --> 00:33:09.540
Now it's interesting, the last five years I've seen an uptick uh I was just in Bolivia a

00:33:09.540 --> 00:33:10.820
few weeks ago.

00:33:11.220 --> 00:33:17.140
And, you know, now a lot more people have, you know, weed whackers and, you know,

00:33:17.380 --> 00:33:22.260
other, you know, new forms of technology that is going to cut down some of those labor

00:33:22.260 --> 00:33:26.980
costs so they can increase their producti their agricultural productivity, but using their

00:33:26.980 --> 00:33:28.190
body less.

00:33:28.750 --> 00:33:33.470
Um, so it'll be interesting to see if the physical activity might start to shift.

00:33:33.710 --> 00:33:39.550
But what I would say, you know, the the one thing that cross-cuts, maybe this

00:33:39.550 --> 00:33:44.430
isn't too much of a of a reveal, but there there's nothing super special about the Chimane

00:33:44.670 --> 00:33:47.150
per se as far as small-scale societies go.

00:33:47.470 --> 00:33:52.280
The only thing is that they just happen to be the only one that went under a CT scanner.

00:33:52.440 --> 00:33:58.120
You know, if we if we did the same to the Hadza, the Ace, but the Hadza maybe be 88%

00:33:58.920 --> 00:34:02.520
for all we know without without coronary calcification.

00:34:03.000 --> 00:34:08.360
And even though technically, you know, the chimane, as you know, having animal and plant

00:34:08.360 --> 00:34:12.790
domestication are mismatched from a hunting and gathering lifestyle.

00:34:13.030 --> 00:34:16.150
Herders, you know, are a little bit mismatched.

00:34:16.390 --> 00:34:21.430
But across all these different small-scale subsistence societies, which very likely don't

00:34:21.430 --> 00:34:26.790
have much heart disease, or if they do at much lower rates than we do,

00:34:27.030 --> 00:34:32.660
physical activity definitely seems to be kind of central to all

00:34:32.660 --> 00:34:34.660
aspects of their lifestyle.

00:34:34.980 --> 00:34:39.060
And not and there's a good and bad to that.

00:34:40.020 --> 00:34:43.220
You know, the the good is like, whoa, physical activity.

00:34:43.380 --> 00:34:45.540
That that's not expensive, right?

00:34:47.060 --> 00:34:52.500
But the bad might be, well, you know, didn't we, you know, we evolved to sort of be

00:34:52.500 --> 00:34:54.020
efficient foragers, right?

00:34:54.100 --> 00:34:57.860
So why should I have to move my body unless I absolutely have to?

00:34:58.250 --> 00:34:59.690
doesn't that make much more sense?

00:34:59.770 --> 00:35:01.610
And and of course, yes, it does.

00:35:01.850 --> 00:35:07.290
Uh but the good news there is it's not like you have to run a marathon every couple days,

00:35:07.530 --> 00:35:07.770
right?

00:35:07.930 --> 00:35:13.450
That that a lot of the physical activity when you actually put accelerometers on hunter

00:35:13.530 --> 00:35:19.370
gatherers uh and farmers, uh it's yeah, there is more vigorous activity than

00:35:19.370 --> 00:35:22.970
probably you or me, but not a huge amount more.

00:35:23.210 --> 00:35:27.660
The real big difference is just there's a lot of moderate light activity.

00:35:27.980 --> 00:35:33.900
So it's just it's literally the not being sedentary, but but you know, light activity,

00:35:34.060 --> 00:35:37.340
which means even you know, you could do a walking podcast, right?

00:35:37.420 --> 00:35:42.700
And and then just by walking, uh you're getting you know much more activity.

00:35:43.180 --> 00:35:46.060
It is true, people ask, is there a magic number?

00:35:46.670 --> 00:35:52.270
Your listeners probably maybe know that the 10,000 for 10,000 steps was sort of made up

00:35:53.230 --> 00:35:56.990
at the time for marketing reasons.

00:35:57.150 --> 00:36:01.950
But uh the Chamana tend to get about 17,000 steps a day.

00:36:02.350 --> 00:36:07.470
And you know, that's that is a bit tough to get with our everyday kind of

00:36:07.470 --> 00:36:08.430
lifestyle.

00:36:08.590 --> 00:36:11.070
Uh you have to work at it a little bit.

00:36:11.470 --> 00:36:15.420
But you know, at least some of the empirical studies seem to show there are kind of

00:36:15.420 --> 00:36:19.980
saturated benefits, you know, beyond 10,000 steps anyway.

00:36:20.140 --> 00:36:24.060
And so it's not like you have to get 17,000 steps.

00:36:24.220 --> 00:36:29.980
Uh, but I do think increasing our physical activity, uh, and not just in the

00:36:30.300 --> 00:36:36.110
you know, at the end of the weekend I go on, I go to the gym, but just

00:36:36.110 --> 00:36:41.150
incorporating it into everyday activities, walks around the block, um

00:36:43.390 --> 00:36:49.390
parking when you have to drive, you know, park in Isle of Vista, Dave, and then you have to

00:36:49.390 --> 00:36:52.510
walk all the way over, you know, to to campus.

00:36:53.070 --> 00:36:58.190
Although I always see you walking back and forth to to IV for for lunch like three or four

00:36:58.190 --> 00:36:58.910
times a day.

00:36:59.150 --> 00:37:02.270
So I think you're getting probably a decent number of stats.

00:37:02.840 --> 00:37:07.880
Actually, it's interesting because I used to drive my son to preschool and now he's going

00:37:07.880 --> 00:37:08.600
to elementary school.

00:37:08.680 --> 00:37:13.640
And where I'm biking everywhere, I don't drive anymore to a first approximation, except for

00:37:13.640 --> 00:37:14.280
grocery shopping.

00:37:14.360 --> 00:37:16.120
And that's the way it used to be in Germany.

00:37:16.280 --> 00:37:21.800
And I can say just sitting in the car for about a half hour to 40 minutes a day versus just

00:37:21.800 --> 00:37:27.400
being on a bike, at least now that I'm, you know, in my mid forties, uh, it's a

00:37:27.400 --> 00:37:28.600
enormous difference.

00:37:28.680 --> 00:37:30.650
And that's not a marathon.

00:37:30.730 --> 00:37:36.410
That's not even, you know, it's um, you know, my my pulse is elevated, but um, but no,

00:37:36.570 --> 00:37:39.210
anecdotally, like just getting some activity.

00:37:39.370 --> 00:37:40.730
But it's also an example.

00:37:40.890 --> 00:37:43.130
I have a watch that tracks steps.

00:37:43.450 --> 00:37:47.850
And when I went back to Berlin, uh, where there's public transportation.

00:37:47.930 --> 00:37:50.970
So, you know, it's a 10-minute walk to the public transportation.

00:37:51.130 --> 00:37:53.290
Then you're on public transportation, but you're moving around.

00:37:53.370 --> 00:37:58.800
And then, you know, I was getting like easily 15,000, 17,000 steps here in Santa Barbara,

00:37:58.880 --> 00:38:00.800
which is beautiful year-round weather.

00:38:00.960 --> 00:38:03.440
Uh, you know, there's not a lot of places to walk to.

00:38:03.520 --> 00:38:04.480
It's car culture.

00:38:04.560 --> 00:38:09.120
It's like institutionally, you know, it's like unpleasant to be a pedestrian in most places

00:38:09.120 --> 00:38:14.480
in the US, unless you live in New York like David did, or in a city, um, you know, or if

00:38:14.480 --> 00:38:16.160
you're like living in Europe or somewhere.

00:38:16.320 --> 00:38:22.050
And so this also sounds like um uh institutional design of the

00:38:22.050 --> 00:38:27.570
environment situation where you have to make the environment walkable or pedestrian

00:38:27.650 --> 00:38:28.370
friendly.

00:38:28.530 --> 00:38:30.850
Um I think that's exactly right.

00:38:31.010 --> 00:38:36.930
And I think, you know, and even going b again, going back to our you know, putting

00:38:36.930 --> 00:38:40.840
all the blame on us, you know, that we lack willpower.

00:38:41.000 --> 00:38:45.080
You know, why can't you just fit in a little bit more extra activity?

00:38:45.400 --> 00:38:49.960
You know, where it seems to be going against all of our kind of impulses.

00:38:50.280 --> 00:38:53.000
Uh that's really hard.

00:38:53.080 --> 00:38:56.440
You know, there's gonna be some select few who are gonna be able to do it.

00:38:56.600 --> 00:39:00.760
But I do think, and and this is kind of the approach I have with with the book, is you

00:39:00.760 --> 00:39:06.440
know, thinking about the the the the majority of folks that you know either don't have

00:39:06.610 --> 00:39:12.610
elite memberships to gyms or don't necessarily have a drive to want to

00:39:12.610 --> 00:39:18.450
be physically active all the time and and I mean pay so much

00:39:18.450 --> 00:39:23.010
attention to nutrition that you know you're obsessed with what you put in your body and all

00:39:23.010 --> 00:39:23.650
that stuff.

00:39:23.890 --> 00:39:28.850
And so this is where I really, yeah, strongly agree that we have to

00:39:29.170 --> 00:39:34.780
structure our communities in ways that the easier

00:39:34.780 --> 00:39:36.860
option is the healthier option.

00:39:37.580 --> 00:39:43.260
From the simplest things as like, you know, what's at eye level, you know, at the grocery

00:39:43.260 --> 00:39:49.100
store, to yeah, side put in a few sidewalks and bike lanes, and

00:39:49.260 --> 00:39:54.860
you can really instantly transform at a population level,

00:39:55.020 --> 00:39:57.260
community level, people's people's health.

00:39:57.420 --> 00:39:59.900
And there are initiatives to do this.

00:40:00.540 --> 00:40:02.540
Probably all heard about the blue zones.

00:40:02.690 --> 00:40:06.610
you know, there's like these blue zone communities where communities buy in.

00:40:06.690 --> 00:40:11.730
But as you can imagine, it's it's not it's not just local governments, it's it's local

00:40:11.730 --> 00:40:17.730
businesses, you know, you know, schools, uh across the board, you

00:40:17.730 --> 00:40:23.090
know, with transportation, everything to basically create a structured

00:40:23.090 --> 00:40:29.060
environment where the healthier alternatives, you know, particularly in in terms of diet,

00:40:29.380 --> 00:40:34.420
food, you know, and then of course you want to be able to walk outside and not inhale lots

00:40:34.420 --> 00:40:36.500
of pollution as well.

00:40:37.060 --> 00:40:39.940
And so that's again also pretty critical.

00:40:40.100 --> 00:40:45.620
But you know, some of the initial experiments with doing that, like in Minnesota, uh there

00:40:45.650 --> 00:40:51.490
was like a noticeable shift in people's BMI and people's cholesterol and

00:40:51.490 --> 00:40:52.690
blood pressure.

00:40:52.930 --> 00:40:58.370
And even if you were just thinking, you know, from the economic cost perspective, that

00:40:58.370 --> 00:41:03.250
level of prevention, you know, has huge cost savings writ large through the public health

00:41:03.250 --> 00:41:03.570
system.

00:41:03.890 --> 00:41:09.730
So I actually think that's it's it's the smart way to go thinking about the future, uh,

00:41:09.890 --> 00:41:15.250
as opposed to just thinking only about our health, but then this with this idea that, yeah,

00:41:15.520 --> 00:41:18.480
but it's gonna be so expensive and there's all these trade-offs.

00:41:18.560 --> 00:41:23.360
It's like, yeah, it is gonna be expensive, but it'll actually start paying for itself uh

00:41:23.600 --> 00:41:25.680
through a lot of health cost savings.

00:41:26.080 --> 00:41:27.760
Right, yeah, pennywise and pound foolish.

00:41:27.920 --> 00:41:32.080
And that's a really interesting, I mean, this is also where taking a scientific approach to

00:41:32.080 --> 00:41:33.760
humans is really interesting.

00:41:33.840 --> 00:41:39.590
Cause what you're essentially saying, I think, is that it's almost an urban planning issue

00:41:40.230 --> 00:41:42.550
for uh our health, right?

00:41:42.710 --> 00:41:45.190
And that we're sort of not designing our environments.

00:41:45.350 --> 00:41:50.310
I mean, these environments were not designed at all for for thinking about sort of well,

00:41:50.390 --> 00:41:54.630
what is the person's experience or what's the like effect on their body was for for other

00:41:54.630 --> 00:41:54.950
issues.

00:41:55.030 --> 00:41:59.430
And of course those other issues matter, but like we can integrate those other concerns

00:41:59.590 --> 00:41:59.910
too.

00:42:00.480 --> 00:42:00.880
Exactly.

00:42:00.960 --> 00:42:03.920
And and and and certainly well beyond heart disease, right?

00:42:04.000 --> 00:42:09.600
I mean, just think about you know any city that has green space for the and ones you know

00:42:09.600 --> 00:42:10.960
that don't have any green space.

00:42:11.040 --> 00:42:13.120
I mean it makes a a huge difference.

00:42:13.520 --> 00:42:19.200
Uh you know being in parks and having that ability to just kind of unwind a little bit from

00:42:19.280 --> 00:42:20.400
from the grind.

00:42:20.720 --> 00:42:21.520
Uh yeah.

00:42:21.680 --> 00:42:27.390
So I think across the board for just living well, uh having

00:42:27.390 --> 00:42:32.750
walkable, livable communities that, yeah, are designed more for people, a little bit less

00:42:32.750 --> 00:42:35.630
for cars, uh, would be yeah.

00:42:36.350 --> 00:42:38.670
Yeah, and and there's a good example of taking an evolutionary approach.

00:42:38.750 --> 00:42:41.870
We talked about this earlier in the podcast, but we kind of got away from it.

00:42:41.950 --> 00:42:46.670
But it's sort of one of the themes has been uh if you understand human the design of the

00:42:46.670 --> 00:42:52.540
human phenotype, it it allows you to create a more humane uh context for people to

00:42:52.540 --> 00:42:54.540
be in, and this is a good example of that.

00:42:54.620 --> 00:42:59.020
It and not just health, but also just like well-being and feeling like, oh yeah, I feel

00:42:59.020 --> 00:43:02.220
comfortable and safe, and I'm not a grumpy asshole.

00:43:02.300 --> 00:43:03.660
Um, you know, yeah.

00:43:04.300 --> 00:43:04.620
Yeah.

00:43:04.860 --> 00:43:10.780
Well, and that's yeah, so a whole other kind of big chunk of the book is is

00:43:10.780 --> 00:43:14.300
about the quality of life and not just the quantity of life.

00:43:14.620 --> 00:43:20.350
Uh, and so and that's where you know the the the thing I mentioned about sort of a

00:43:20.350 --> 00:43:26.030
rethink about you know what are the roles of older adults and and and again

00:43:26.190 --> 00:43:31.950
thinking about hunter-gatherers, you know, there's no such thing as retirement, right?

00:43:32.190 --> 00:43:37.550
That's something that was like literally, you know, invented, a formal retirement.

00:43:37.870 --> 00:43:43.360
Uh and not to say that people's activities don't shift over the life course.

00:43:43.440 --> 00:43:44.880
I mean, of course they do.

00:43:45.040 --> 00:43:48.720
Uh and it's true that even some people will no longer hunt, for example.

00:43:49.040 --> 00:43:54.480
I know plenty of older men that no longer hunt, uh, but they still might do some farming.

00:43:54.800 --> 00:43:59.840
Um, and even the ones that don't do the more difficult aspects of farming, like chopping

00:43:59.840 --> 00:44:04.450
down big trees, they still go out there with a little machete and clear some of the

00:44:04.450 --> 00:44:05.170
underbrush.

00:44:05.330 --> 00:44:09.170
And even the ones who don't do that will at least help with the harvest or help with the

00:44:09.170 --> 00:44:09.650
burning.

00:44:09.810 --> 00:44:12.370
So there's still economic contributions.

00:44:12.850 --> 00:44:18.130
And then, of course, there's contributions across so many different other domains of family

00:44:18.130 --> 00:44:19.490
and community life.

00:44:19.730 --> 00:44:24.850
You know, from your advisors, your leaders, your shamans, uh

00:44:25.620 --> 00:44:29.060
conflict mediators, your lawyers essentially.

00:44:29.780 --> 00:44:35.780
There's so many different ways that uh you know we humans with our

00:44:35.780 --> 00:44:41.300
big brains, you know, make themselves useful uh in later ages.

00:44:41.540 --> 00:44:46.580
Um and so that kind of reshift uh happens,

00:44:47.330 --> 00:44:51.970
but it's it's not a quick just flipping off the switch, you know, and and if we're so

00:44:51.970 --> 00:44:55.810
career oriented and then all of a sudden you just flip off the switch from your career,

00:44:55.970 --> 00:44:57.250
it's like what's left?

00:44:57.410 --> 00:45:01.250
You know, you invested so much in your career that you didn't have a chance to invest in

00:45:01.250 --> 00:45:02.050
your community.

00:45:02.290 --> 00:45:05.090
You had kids, but your kids are grown and left.

00:45:05.250 --> 00:45:09.170
Uh so you're not inter you know dispersed with that community anymore.

00:45:09.330 --> 00:45:14.400
And so then it's like this big gulf, you know, and many, many more of us now, especially

00:45:14.480 --> 00:45:17.360
we're having fewer kids, we live alone.

00:45:17.600 --> 00:45:23.440
So now we're seeing, you know, uh just a a a big shift in

00:45:23.440 --> 00:45:29.360
the social structure and just the approach that people are thinking about and you know what

00:45:29.360 --> 00:45:31.360
do they want out of those later years.

00:45:31.520 --> 00:45:37.440
And so this is where I do think, you know, actually some of these ideas, um, you

00:45:37.470 --> 00:45:43.070
know, with like so many things, you know, come back to uh tube and

00:45:43.150 --> 00:45:48.590
cosmides, um that one paper of theirs on the banker's paradox,

00:45:49.070 --> 00:45:54.590
uh, you know, in some ways it inspired a paper I wrote 20 years ago uh

00:45:54.910 --> 00:46:00.910
about hunter-gatherers and food sharing and how you know making it so that others will care

00:46:00.910 --> 00:46:05.870
for you when you're sick or injured, not just out of the generosity of their heart, but

00:46:05.870 --> 00:46:10.920
because if you're not there to be kind of productive and useful, then they themselves will

00:46:10.920 --> 00:46:11.560
actually suffer.

00:46:11.640 --> 00:46:13.560
So it's in their interest to help you.

00:46:13.800 --> 00:46:19.000
So and it's a similar kind of a logic, I think, with at late ages.

00:46:19.160 --> 00:46:23.080
If you're if you're shifting and you're retiring, and all of a sudden you're, you know,

00:46:23.160 --> 00:46:27.720
you're part of these embedded, you know, communities where you're doing a lot and

00:46:27.720 --> 00:46:28.760
contributing.

00:46:29.000 --> 00:46:34.590
And if you all of a sudden you're not contributing, Okay, people might love you and have

00:46:34.590 --> 00:46:39.950
compassion for you and might help you a little bit, but up to what point?

00:46:40.110 --> 00:46:45.950
You know, up to what level of need are people going to still um watch

00:46:45.950 --> 00:46:46.430
over you?

00:46:46.590 --> 00:46:50.910
And especially when they have they themselves might have seven kids.

00:46:51.150 --> 00:46:56.350
Uh, and so there's a lot of competing demand on people's time and resources.

00:46:57.360 --> 00:47:03.280
So I do think even in you know hunter-gatherer societies, there is this sort of impetus to

00:47:03.840 --> 00:47:08.800
you know think about what you should be doing with your life and how you should you be

00:47:08.800 --> 00:47:13.520
using your time in ways that others see as value added.

00:47:13.760 --> 00:47:18.890
And what's amazing is that the same ideas apply in our society, right?

00:47:19.050 --> 00:47:21.290
No one wants to feel like they're a burden, right?

00:47:21.370 --> 00:47:25.130
It's like the number one thing older people say to their kid, I don't want to be a burden.

00:47:25.370 --> 00:47:31.210
Um, and and so even though, like, all else equal, if you're

00:47:31.210 --> 00:47:34.250
receiving and not giving, whoa, isn't that great?

00:47:34.570 --> 00:47:38.890
It's like, no, you're you're in a position where in fact we even found this.

00:47:39.050 --> 00:47:43.690
If you're in a position where you're kind of a net giver, net your your net transfers to

00:47:43.690 --> 00:47:49.340
people is positive, you're way happier with your life than if you're in the position where

00:47:49.340 --> 00:47:52.300
you're receiving more than you're giving out.

00:47:52.780 --> 00:47:58.460
Um and so I do think even in the case where you know we we don't

00:47:58.460 --> 00:48:04.300
necessarily need a community to survive, our minds are still shaped in a way that

00:48:04.300 --> 00:48:08.940
we even though I have all my economic needs met, I still feel like I need a community.

00:48:09.100 --> 00:48:14.770
I still feel like I need others to need me and to belong

00:48:14.930 --> 00:48:20.690
to someone, uh to others in a in a substantial way.

00:48:20.850 --> 00:48:26.610
And so I think taking all those ideas to heart really

00:48:26.850 --> 00:48:31.090
forces a kind of a rethink of what should retirement look like?

00:48:31.330 --> 00:48:32.530
Should there be retirement?

00:48:32.690 --> 00:48:36.210
Should there be partial retirement, phased-out retirements?

00:48:36.450 --> 00:48:40.880
You know, there's already conversations like this all over the place uh, and you know,

00:48:41.120 --> 00:48:45.760
fierce pushbacks like in France, you know, just changing it by a couple years and massive

00:48:45.760 --> 00:48:46.640
protests.

00:48:46.880 --> 00:48:52.320
Uh, you know, and and some of that is even just based on the fact that, well, maybe a

00:48:52.320 --> 00:48:58.080
65-year-old today is sort of as healthy as you know an

00:48:58.080 --> 00:49:00.800
83-year-old, you know, back in the past.

00:49:00.960 --> 00:49:06.890
And so once you're 65, maybe you could continue working until you're 68

00:49:07.770 --> 00:49:09.130
and then retire.

00:49:09.290 --> 00:49:11.530
So there's that whole element of the conversation.

00:49:11.690 --> 00:49:17.450
But there's also just you know, there's now, you know, these sort of subcultures

00:49:17.450 --> 00:49:23.130
of thinking about you know your these encore years and shifting from your first career to

00:49:23.130 --> 00:49:25.370
your second career, your third career.

00:49:25.610 --> 00:49:31.400
Uh, and that, and because we are living long enough, you know, it's not like your life

00:49:31.400 --> 00:49:31.880
is over.

00:49:32.040 --> 00:49:34.040
You can and those are like reboots.

00:49:34.120 --> 00:49:39.880
Like I've always wanted to write poetry, but I, you know, I had to pay for,

00:49:39.960 --> 00:49:43.640
you know, the bills and and support my family growing up.

00:49:43.880 --> 00:49:46.360
And so, you know, I was just doing business.

00:49:46.440 --> 00:49:47.960
And now I can do poetry.

00:49:48.120 --> 00:49:50.120
Now I can do community theater.

00:49:50.280 --> 00:49:53.080
Uh and so there's all those possibilities as well.

00:49:53.320 --> 00:49:58.350
But you know, I think one kind of core element to all of that seems to be the social

00:49:58.590 --> 00:49:59.630
relevance, right?

00:49:59.790 --> 00:50:04.190
It's usually not like now I can finally make tons of money, you know, with crypto coin.

00:50:04.350 --> 00:50:04.590
No.

00:50:04.670 --> 00:50:09.310
It's like it usually involves some aspect of of contributing.

00:50:09.630 --> 00:50:15.310
You know, the what is it you psychologists call uh generativity?

00:50:15.550 --> 00:50:17.230
The you know the Ericsson.

00:50:17.710 --> 00:50:18.270
Yeah, I don't know.

00:50:18.350 --> 00:50:21.150
We wouldn't we're Dave and I are like the last people who invent that.

00:50:21.230 --> 00:50:21.390
Yeah.

00:50:21.470 --> 00:50:21.550
Yeah.

00:50:21.870 --> 00:50:24.830
Yeah, that's the last that's not the psychic kind of psychology word to it.

00:50:25.310 --> 00:50:27.760
We don't talk about that kind of psychology on the podcast.

00:50:34.240 --> 00:50:36.160
Oh, that's I think that's the Maslow stuff.

00:50:36.240 --> 00:50:36.320
Yeah.

00:50:36.880 --> 00:50:41.200
It has an interesting history in Southern California hippie movements, but anyway, yeah,

00:50:41.280 --> 00:50:41.600
Erlin.

00:50:42.640 --> 00:50:43.200
Yeah.

00:50:44.000 --> 00:50:48.960
Well, anyway, that that was I guess going back to that original question about lessons and

00:50:49.120 --> 00:50:54.570
and rethinking and sort of harnessing what we know and have learned

00:50:54.890 --> 00:51:00.890
about how we've lived over most of revolutionary history can be insightful when we think

00:51:00.890 --> 00:51:06.650
about whether it's something like a heart disease, like heart disease, versus even

00:51:06.730 --> 00:51:12.410
just our our general well-being and thinking about how to spend our later years.

00:51:13.320 --> 00:51:13.560
Yeah.

00:51:13.800 --> 00:51:18.920
I think that's a really important and and beautiful insight that we evolved to not want to

00:51:18.920 --> 00:51:24.920
be a burden on others, that we that we really uh fear and loathe uh a situation

00:51:24.920 --> 00:51:28.840
where we are taking in uh more than we are giving out.

00:51:29.080 --> 00:51:34.840
Um and we really uh value and appreciate situations where we are giving out more than we're

00:51:34.870 --> 00:51:35.750
taking in.

00:51:35.830 --> 00:51:41.110
Uh and it makes you know uh very clear uh evolutionary logic that if you're in a place

00:51:41.110 --> 00:51:45.190
where you're receiving more than you're giving, well that's that's a really bad place to be

00:51:45.190 --> 00:51:47.430
in uh from an evolutionary perspective.

00:51:47.590 --> 00:51:52.790
Uh that means that you you are you know if there's a famine or or or a flood or or or or a

00:51:52.790 --> 00:51:55.510
drought or whatever, uh you're gonna be the first to go.

00:51:55.660 --> 00:51:59.500
Uh, and that's not where you want to be uh uh from a Darwinian perspective.

00:51:59.580 --> 00:52:03.340
Uh for the and for the same reason, the opposite end of the continuum, where you are a a

00:52:03.340 --> 00:52:07.580
vital resource to the community, where you're really valuable in providing crucial uh

00:52:07.580 --> 00:52:11.500
knowledge and services, that's a really good place to be uh from an evolutionary

00:52:11.500 --> 00:52:11.740
perspective.

00:52:11.900 --> 00:52:17.500
So it makes uh really uh a beautiful sense that we would have this kind of psychology.

00:52:17.660 --> 00:52:21.530
Um, And I think it's an important point for people studying the psychology of well-being

00:52:21.530 --> 00:52:25.850
and what we ought to expect to be correlated with psychological well-being.

00:52:27.050 --> 00:52:32.810
That said, I think I might have a bit more of a pessimistic take on the ability

00:52:32.810 --> 00:52:38.570
of us to continue to be valuable contributors into old

00:52:38.570 --> 00:52:38.970
age.

00:52:39.210 --> 00:52:43.930
I think there is something about the structure of our society that is preventing that from

00:52:43.930 --> 00:52:44.650
happening.

00:52:45.130 --> 00:52:50.920
I think our culture is changing way more rapidly than it has changed in ancestral

00:52:50.920 --> 00:52:51.480
environments.

00:52:51.640 --> 00:52:56.920
And I think the type of the types of knowledge that are valuable to others have become way

00:52:56.920 --> 00:53:01.480
more specialized and niche fied uh than than they would have been in ancestral

00:53:01.560 --> 00:53:02.200
environments.

00:53:02.360 --> 00:53:08.120
So if I'm getting to old age now, uh the lessons and insights that I acquired during my

00:53:08.120 --> 00:53:12.630
youth are in all likelihood not going to be relevant to my children and grandchildren.

00:53:12.710 --> 00:53:14.070
They're going to be out of date.

00:53:14.310 --> 00:53:18.950
The software I learned when I was a young person is probably going to be updated.

00:53:19.030 --> 00:53:20.950
And there are different kinds of software now.

00:53:21.030 --> 00:53:23.190
They're going to be di society will be different.

00:53:23.510 --> 00:53:26.870
Even the career I'm in, you know, my my dad's a lawyer.

00:53:28.710 --> 00:53:33.990
His advice for how to be a good lawyer might not translate into being a good evolutionary

00:53:33.990 --> 00:53:34.630
psychologist.

00:53:34.790 --> 00:53:40.390
There are just non transferable knowledge between different domains of specialization.

00:53:40.550 --> 00:53:45.980
And uh even within his own uh realm of being a lawyer, I'm sure a lot of his knowledge and

00:53:45.980 --> 00:53:51.260
insight uh that was valuable when he was a young man, uh, is probably not as applicable to

00:53:51.260 --> 00:53:55.100
uh young lawyers entering the profession today because we live in a very different legal

00:53:55.100 --> 00:53:56.940
environment, a very different cultural environment.

00:53:57.100 --> 00:54:01.260
We have the internet and social media, which has changed our society in innumerable ways.

00:54:01.420 --> 00:54:04.060
We have AIs that can write uh legal briefings now.

00:54:04.220 --> 00:54:06.910
So it's a completely different environment.

00:54:07.390 --> 00:54:13.150
And so I think we're living in an age where uh our elders have never been uh

00:54:13.470 --> 00:54:14.830
so worthless.

00:54:15.070 --> 00:54:20.350
Um I think we're at we're at peak uh

00:54:20.510 --> 00:54:21.950
elders being useless.

00:54:22.110 --> 00:54:26.830
Oh okay, boomer, that mentality uh uh really makes sense in terms of if you think about the

00:54:26.830 --> 00:54:28.270
economic structure of our society.

00:54:28.350 --> 00:54:33.620
And it's really unprecedented because uh as far as I'm aware, in most small-scale hunter,

00:54:33.700 --> 00:54:39.620
forager, horticultural societies, elders tend to receive a lot of respect and reverence and

00:54:39.620 --> 00:54:42.420
they're looked to for wisdom and knowledge.

00:54:42.580 --> 00:54:44.500
In our society, it's quite the opposite.

00:54:44.580 --> 00:54:47.460
Uh uh old people are often ignored, dismissed.

00:54:47.540 --> 00:54:49.300
There's the okay boomer mentality.

00:54:49.380 --> 00:54:53.940
We're much more obsessed and excited by youth and what the young people are doing, and

00:54:53.940 --> 00:54:56.610
young young people are cool, and old people are not.

00:54:56.690 --> 00:55:00.290
Um it's a very different, unprecedented environment that we're living in.

00:55:00.370 --> 00:55:05.810
And I don't see a lot of ways to to really change that without completely overhauling our

00:55:05.810 --> 00:55:06.530
economic system.

00:55:06.770 --> 00:55:08.930
So what do you think about that pessimistic take?

00:55:10.130 --> 00:55:12.130
Um well thanks for that question.

00:55:12.210 --> 00:55:18.130
I actually think that's uh a a a perfect representation I think what I think a lot

00:55:18.130 --> 00:55:20.130
of people might might think.

00:55:20.530 --> 00:55:25.220
Um and I have yeah, a number of responses.

00:55:25.460 --> 00:55:30.660
F first of all, even in hunter-gatherers society and from the ethnographic literature, in

00:55:30.660 --> 00:55:36.660
almost every society, you see some elements of yeah, respect and honor for the elderly, at

00:55:36.660 --> 00:55:39.460
the same time that you see sometimes poor treatment of the elderly.

00:55:39.540 --> 00:55:45.140
Just like in our society, we kind of think about old age as prestige and

00:55:45.460 --> 00:55:51.050
honor, but then youth-oriented, you know, how do people actually get treated?

00:55:51.210 --> 00:55:55.530
So I think that sort of dichotomy has always sort of existed.

00:55:55.770 --> 00:56:00.090
And that age itself doesn't necessarily get you anything.

00:56:00.810 --> 00:56:05.850
Going back to this idea about being useful, you know, it's easy to focus on, you know, the

00:56:05.850 --> 00:56:10.940
world leaders who are all, you know, the average age of a world president, you know,

00:56:11.100 --> 00:56:14.140
country president is like 62 right now.

00:56:14.300 --> 00:56:16.140
So, and and that's an average.

00:56:16.220 --> 00:56:21.020
So there's you know, some that are you know much older than that, but that they might not

00:56:21.020 --> 00:56:23.420
represent everyone in their age class, right?

00:56:23.980 --> 00:56:29.740
And so I do think going back to this idea about okay, how

00:56:29.740 --> 00:56:32.220
can one be valuable and useful?

00:56:32.460 --> 00:56:36.780
Uh, and so even in hunter-gather societies, there is a point.

00:56:37.100 --> 00:56:40.870
You know, in fact, maybe in the evolutionary world, because we're used to thinking about

00:56:40.870 --> 00:56:45.510
the grandmother hypothesis and these other ways that we can be adaptively, you know,

00:56:45.670 --> 00:56:51.590
indirectly reproducing through through care and other forms of of trans resource transfers

00:56:51.590 --> 00:56:52.150
and such.

00:56:52.310 --> 00:56:57.350
Uh, but even with those arguments, remember there there's got to be a point at which your

00:56:57.350 --> 00:57:00.070
net transfers are zero, right?

00:57:00.310 --> 00:57:06.220
And that's when if you're still alive, you're probably not going to be alive for very much

00:57:06.220 --> 00:57:06.620
longer.

00:57:06.780 --> 00:57:12.140
And there's various ways that people go from being alive to not being alive.

00:57:12.300 --> 00:57:16.620
Uh, and some of it includes actually direct geronticide.

00:57:16.780 --> 00:57:17.100
Right?

00:57:17.260 --> 00:57:22.940
So, in a from our cultural context, you know, murdering old people doesn't seem

00:57:22.940 --> 00:57:27.420
compatible with respect and honor uh of the elderly.

00:57:27.580 --> 00:57:32.380
But in the actual context in which it occurs, it's actually, you know, a deeply personal

00:57:33.010 --> 00:57:33.810
experience.

00:57:34.370 --> 00:57:38.850
It's basically some of the same issues that we're dealing with now with euthanasia, and at

00:57:38.850 --> 00:57:41.170
what point is enough enough.

00:57:41.890 --> 00:57:44.210
And not just with terminal illness, right?

00:57:44.370 --> 00:57:48.770
But thinking about, you know, okay, I'm done.

00:57:50.290 --> 00:57:56.050
So I think there is that element that has existed even in hunter and gathering contexts.

00:57:56.370 --> 00:58:01.650
And then the next step of what I would say is there is a difference between

00:58:02.580 --> 00:58:07.460
Thinking about people in their 90s and thinking about people even in their 60s.

00:58:07.700 --> 00:58:11.300
Because from what you're saying, my kids already think I'm old.

00:58:11.780 --> 00:58:16.820
Uh what is my my son was trying to trick me into doing a six-seven thing.

00:58:17.140 --> 00:58:18.020
Uh right.

00:58:18.260 --> 00:58:20.100
See, Dave doesn't even know it yet.

00:58:20.340 --> 00:58:23.620
Your kid, if your kid was a little bit older, you would know that, right?

00:58:23.700 --> 00:58:26.420
And so you're already obsolete in your 40s.

00:58:26.500 --> 00:58:32.490
And which is true, taking it to the extreme, it's not just the elderly who are o

00:58:32.490 --> 00:58:35.370
obsolete, but you know, we're obsolete by age 30, you know.

00:58:35.530 --> 00:58:40.650
And but I I I think um Right.

00:58:40.730 --> 00:58:45.770
And so it's true that the the rate of population growth is highest at some of those latest

00:58:45.770 --> 00:58:51.210
ages, but uh just in terms of sheer numbers, the biggest chunk of like

00:58:51.500 --> 00:58:55.820
elder population is going to be in that young old category.

00:58:55.980 --> 00:58:56.300
Right.

00:58:56.380 --> 00:58:58.620
So like like 50, 75.

00:58:59.180 --> 00:59:04.540
And that's the that's still the age range that even in hunter-gatherers, people are

00:59:04.540 --> 00:59:08.380
contributing uh in valuable ways, right?

00:59:08.460 --> 00:59:13.820
And so so I'm not really talking about you know the people who are 95 need to kind of get

00:59:13.820 --> 00:59:19.450
out there and and make a difference, you know, and it's true that that that aspect

00:59:19.450 --> 00:59:24.650
still might carry more burden than benefit, you know, that of course will depend on a whole

00:59:24.650 --> 00:59:25.530
bunch of factors.

00:59:25.690 --> 00:59:29.610
But it's not like everyone 60 and up is going to be all burdened.

00:59:29.770 --> 00:59:32.810
So there's that element too, that I do think the ages matter.

00:59:32.890 --> 00:59:36.330
And so the kinds of things a sixty year old can do might be very different than what a

00:59:36.330 --> 00:59:39.610
ninety year old can do, given how we live today.

00:59:40.170 --> 00:59:46.160
And then the final point about all of that, yes, society is changing super rapidly, and

00:59:46.400 --> 00:59:49.200
you know, knowledge becomes obsolete very rapidly.

00:59:49.360 --> 00:59:55.200
But I think there's certain skills that even in the with ChatGPT

00:59:55.200 --> 01:00:00.880
and Wikipedia and you know rapidly changing norms and fads, that

01:00:01.120 --> 01:00:05.120
a little bit of wisdom and experience are just very valuable.

01:00:05.570 --> 01:00:11.090
Um and you know, from just simple advice, you know, to say your

01:00:11.090 --> 01:00:15.570
grandchildren, uh, to even, you know, there's been sort of a, I don't know if we call it a

01:00:15.570 --> 01:00:20.770
movement, but you know, Chip Connolly and others sort of harness this idea that, yeah,

01:00:21.010 --> 01:00:24.530
older people have a lot to contribute, but they can't do it by themselves.

01:00:24.770 --> 01:00:30.690
So bring them in as partners, working with some of the young folks who have

01:00:30.850 --> 01:00:36.780
you know much more recent knowledge about say technology and the way things are working

01:00:36.780 --> 01:00:42.700
today, combined with some of the wisdom and experience of older folks, and then all of

01:00:42.700 --> 01:00:45.260
a sudden, you know, it can make a huge difference.

01:00:45.420 --> 01:00:48.780
I mean, just even think about you know some of your academic advisors.

01:00:49.020 --> 01:00:54.540
The academic climate today is a lot more competitive than when our advisors, you know, just

01:00:54.700 --> 01:01:00.270
whenever they thought they would just like go onto the market and get a job and and but

01:01:00.590 --> 01:01:04.510
you wouldn't probably say that your advisors still have nothing to contribute given that

01:01:04.510 --> 01:01:06.190
the academic market has shifted.

01:01:06.350 --> 01:01:11.550
There's still a lot of wisdom and experience when it comes to the day-to-day type things.

01:01:11.790 --> 01:01:17.550
So I think we just need to be kind of creative and and create those niches where there

01:01:17.550 --> 01:01:23.360
are still some contributions, but we can't necessarily expect the same exact

01:01:23.360 --> 01:01:29.360
contributions that we would expect probably from people in their 20s and 30s as we might

01:01:29.360 --> 01:01:31.920
expect for people in their 70s.

01:01:32.640 --> 01:01:34.320
Does that does that make sense?

01:01:34.560 --> 01:01:40.000
So you know, I I still think at the end of the day, and there's been a lot of

01:01:40.640 --> 01:01:46.480
increasing activity towards even just like mentorship programs and and things that,

01:01:46.870 --> 01:01:49.030
you know, trying to kill two birds, one stone.

01:01:49.190 --> 01:01:54.950
There's still plenty of literacy and you know, wayward youth that that you know will get

01:01:54.950 --> 01:01:56.070
themselves into trouble.

01:01:56.150 --> 01:02:01.510
And then they're partnered with older adults, kind of mentorship programs, uh, kind of like

01:02:01.510 --> 01:02:06.870
big brother, big sister, but with older adults that you know not only reduces loneliness in

01:02:06.870 --> 01:02:10.630
older adults and gives them a sense of meaning and purpose by contributing to their

01:02:10.630 --> 01:02:16.600
community, but you're also you know, preventing future crime, you're improving literacy,

01:02:16.840 --> 01:02:19.240
improving their job prospects down the road.

01:02:19.400 --> 01:02:22.120
And those those types of arrangements are win-win.

01:02:22.440 --> 01:02:28.440
And but the better thing, even better, would be like, well, is that only a volunteer thing?

01:02:28.600 --> 01:02:33.240
Like, I still need to eat, you know, and I can't rely on my social security and I don't

01:02:33.240 --> 01:02:33.880
have savings.

01:02:34.040 --> 01:02:39.960
And so, right, can we create a system where there it's not necessarily for

01:02:39.960 --> 01:02:45.570
free, uh, but that these things are monetized, there's you know exchange economy.

01:02:45.890 --> 01:02:51.810
Uh I I just think we haven't really been thinking about those things as

01:02:51.810 --> 01:02:57.170
much, nearly as much, as what's the numerical breakthrough that's going to extend my life

01:02:57.170 --> 01:02:59.570
to 150 years of age.

01:02:59.810 --> 01:03:05.620
And so, yeah, I guess I would say part of the shift of this book by looking back, it's

01:03:05.700 --> 01:03:09.620
it's it's a way of looking forward, but but focusing on different things.

01:03:09.860 --> 01:03:15.860
Maybe we're gonna live to 150 um through you know other folks doing their

01:03:15.860 --> 01:03:18.580
work, but that's not happening anytime soon.

01:03:18.900 --> 01:03:24.660
And given the world we do live in, how can we kind of maximize not just quantity but the

01:03:24.660 --> 01:03:26.180
quality of life?

01:03:26.340 --> 01:03:31.650
And and part of the I think the important bit too is that no one's really just

01:03:31.650 --> 01:03:33.570
altruistic towards older people.

01:03:33.890 --> 01:03:34.130
Right.

01:03:34.290 --> 01:03:39.090
But but the idea is that by integrating older people, you're actually helping everybody of

01:03:39.090 --> 01:03:39.970
all ages.

01:03:40.290 --> 01:03:42.450
And and th that's the idea.

01:03:43.570 --> 01:03:44.370
Yeah, I like that.

01:03:44.450 --> 01:03:49.890
It's you're finding the value in people and respecting it them, and it's not a

01:03:49.890 --> 01:03:54.520
handout in the same way you said, you know, people won't want to feel like they're actually

01:03:54.520 --> 01:03:54.920
contributing.

01:03:55.160 --> 01:03:55.960
I agree with David too.

01:03:56.040 --> 01:04:00.760
I think that's really profound because there's a lot of sort of rhetoric about we have to

01:04:00.760 --> 01:04:06.520
really be careful about the moral hazard of giving anything to anybody because left

01:04:06.520 --> 01:04:10.120
unchecked, people will just want to be sponges.

01:04:10.760 --> 01:04:15.080
Um and it sounds like what you're saying is that um that

01:04:16.470 --> 01:04:21.830
and that that that that view is often framed as sort of like a uh a very steel,

01:04:21.990 --> 01:04:27.110
open-eyed, sort of no no Pollyanna view of human nature, right?

01:04:27.190 --> 01:04:32.230
Where like people will just free ride the hell out of things, and it's actually human

01:04:32.230 --> 01:04:32.470
nature.

01:04:32.630 --> 01:04:38.070
And and it sounds like what you're saying is um that's that is an oversimplification.

01:04:38.150 --> 01:04:40.470
And in fact, people want to feel like they're contributing.

01:04:40.870 --> 01:04:41.350
Exactly.

01:04:41.510 --> 01:04:45.000
You know, and there's always gonna be some small percentage of that.

01:04:45.160 --> 01:04:50.200
But but that's easy to contain when you have the vast majority, you know, paying their

01:04:50.200 --> 01:04:54.280
taxes, basically, uh in in in a variety of different ways.

01:04:54.440 --> 01:04:58.520
And and from so much of what you know studies that have been done, we do know that people

01:04:58.520 --> 01:05:01.320
want to do more, but there's always obstacles.

01:05:01.480 --> 01:05:05.160
Like I live, like I live in a place and I can't get to the elementary school.

01:05:05.240 --> 01:05:06.760
How am I gonna I can't drive anymore?

01:05:06.840 --> 01:05:08.280
How am I actually gonna get there?

01:05:08.520 --> 01:05:13.710
And so again, this becomes goes back to the urban planning elements of you know you know

01:05:13.710 --> 01:05:18.510
how many people that are with you know with with big house older people with big empty

01:05:18.510 --> 01:05:22.190
houses and then you have all these like college students that can't find a place to live.

01:05:22.430 --> 01:05:22.670
Exactly.

01:05:22.990 --> 01:05:25.470
It's like you know put the peanut butter with the chocolate.

01:05:25.710 --> 01:05:25.870
Yeah.

01:05:25.950 --> 01:05:27.150
It's a coordination problem.

01:05:27.230 --> 01:05:28.350
It's a coordination problem.

01:05:28.430 --> 01:05:28.750
Yeah.

01:05:29.070 --> 01:05:29.710
Yeah.

01:05:30.660 --> 01:05:36.500
But I think just having those conversations and brainstorming those things and le is a

01:05:36.500 --> 01:05:39.620
first step for really trying to help kind of implement that.

01:05:39.780 --> 01:05:45.620
And that that's what I'm hoping uh happens with with

01:05:45.860 --> 01:05:50.260
well, not just with the book, but you know, as we kind of move forward.

01:05:50.580 --> 01:05:52.470
Um yeah.

01:05:52.870 --> 01:05:57.190
Well, you at the beginning of the episode, you mentioned um a really interesting and

01:05:57.190 --> 01:06:03.190
profound fact about the difference between modern uh civilization and and what we see in

01:06:03.190 --> 01:06:08.630
small-scale hunter, forager, horticulturalist societies, which is that fertility has gone

01:06:08.630 --> 01:06:11.030
down quite a bit uh in the modern world.

01:06:11.190 --> 01:06:15.270
Um and you you talked about, you know, the the pyramidal structure of society where, you

01:06:15.270 --> 01:06:18.790
know, it used to be that um there were relatively few old people and and lots of young

01:06:18.790 --> 01:06:20.310
people because fertility was so high.

01:06:20.540 --> 01:06:25.420
But now we have more of a cylindrical or tower-like structure where there's evenly

01:06:25.420 --> 01:06:28.860
distributed numbers of old people and young people because we're just not having as many

01:06:28.860 --> 01:06:29.340
kids.

01:06:29.500 --> 01:06:35.260
And from a Darwinian perspective, this is a really huge and important puzzle because you

01:06:35.260 --> 01:06:39.420
might expect the opposite from an evolutionary perspective, that in times of unprecedented

01:06:39.420 --> 01:06:44.140
wealth and abundance, you would expect fertility to boom, that we would be having more

01:06:44.140 --> 01:06:44.540
kids.

01:06:44.700 --> 01:06:46.550
And yet the opposite has happened.

01:06:46.630 --> 01:06:50.470
And you know, there's been tons of you know empirical and theoretical work on this.

01:06:50.550 --> 01:06:53.910
It's known as the demographic transition, it's sometimes called a paradox.

01:06:54.310 --> 01:07:00.230
Um, so I'm curious, uh, given your knowledge of human development,

01:07:00.390 --> 01:07:05.910
human life history, human psychology, human health, uh, do you have a take on on this uh

01:07:06.150 --> 01:07:09.270
profound change uh in human population structure?

01:07:09.590 --> 01:07:12.150
Is there a particular theoretical approach that you favor?

01:07:12.470 --> 01:07:15.990
Uh uh what is what is your take on this question?

01:07:24.480 --> 01:07:30.320
I guess you know these days now you know

01:07:30.400 --> 01:07:35.040
we've shifted from you know worries about the population bomb and the population boom and

01:07:35.040 --> 01:07:37.120
to you know population collapse, right?

01:07:37.200 --> 01:07:42.730
And so we're starting to see uh you know, a lot of you know

01:07:42.970 --> 01:07:48.730
op-eds you know about this kind of thing, and of course the Elon

01:07:48.890 --> 01:07:51.210
Musk's trying to you know do their part.

01:07:51.610 --> 01:07:57.530
Uh and you know, I think um

01:07:58.970 --> 01:08:04.090
well, on one level, the the fact that you have a population pyramid like this, you know,

01:08:04.250 --> 01:08:09.700
probably never before in history have we had this many generations sort of coexistent,

01:08:09.940 --> 01:08:11.700
which which is kind of cool.

01:08:11.940 --> 01:08:13.860
Like, wow, what are all the potential?

01:08:13.940 --> 01:08:17.940
So it's not even just like grandparents with kids, it's like great grandparents, you know,

01:08:18.260 --> 01:08:20.420
great great grandparents potentially.

01:08:20.980 --> 01:08:25.220
So so that's kind of wild in terms of thinking about those possibilities.

01:08:25.460 --> 01:08:30.010
Um, you know, there's economists and others who've kind of been working on, you know,

01:08:30.170 --> 01:08:32.330
should we be as panicked as we are?

01:08:32.570 --> 01:08:35.610
Uh are we just being selfish by not wanting kids?

01:08:35.850 --> 01:08:39.370
You know, I have a I have a colleague who thinks we're selfish if we do want kids because

01:08:39.370 --> 01:08:41.370
of you know r equals point five.

01:08:41.530 --> 01:08:45.770
I was like, clearly that person's never had a kid because you know.

01:08:45.930 --> 01:08:51.680
Um but you know, I I do think you know,

01:08:51.760 --> 01:08:56.800
it's an older idea within sort of the evolutionary perspectives on

01:08:57.600 --> 01:08:59.520
the demographic transition, right?

01:08:59.680 --> 01:09:05.360
That we're not just built to kind of maximize the total number of babies, right?

01:09:05.520 --> 01:09:11.200
But but in terms of you know maximizing our sort of genetic income stream,

01:09:11.520 --> 01:09:17.510
uh you know, it is the you know is it the case, or at least psychologically,

01:09:17.830 --> 01:09:23.670
that we feel that we need to provide in a certain way uh for kids?

01:09:24.230 --> 01:09:30.070
And so we're we don't seem to be hitting that diminishing returns on on the

01:09:30.070 --> 01:09:31.830
few kids that we do have.

01:09:32.150 --> 01:09:32.550
Right?

01:09:32.710 --> 01:09:37.190
So if we were, then you'd hit diminishing returns and you'd have another child.

01:09:37.350 --> 01:09:43.160
Uh but you know, coupled with the fact that it takes a whole bunch, you know, like alpha in

01:09:43.160 --> 01:09:49.080
the evolutionary models, like the age of first pre first birth, uh, you know, that's

01:09:49.080 --> 01:09:52.440
sort of the shift from growth to reproduction, right?

01:09:52.520 --> 01:09:58.200
But but for us now, I mean, if if that's happening at age 30, right, that's clearly beyond

01:09:58.200 --> 01:09:59.480
just somatic growth.

01:09:59.640 --> 01:10:05.160
That's you know, all that human capital in our brain, you know, to the point where you are

01:10:05.160 --> 01:10:10.920
sort of economically somewhat independent, uh, and then all of a sudden now you're

01:10:11.310 --> 01:10:12.510
having children.

01:10:12.670 --> 01:10:18.270
So you're you're ready like way too late in the in the or not too way too late, but later

01:10:18.270 --> 01:10:19.310
in the game.

01:10:20.350 --> 01:10:23.150
And then we don't seem to be having these diminishing returns.

01:10:23.310 --> 01:10:29.310
You know, I do kind of think you know this whole idea it's not the right time, it's not

01:10:29.310 --> 01:10:33.310
the right time, you know, my grandmother always used to say, you know, it was never the

01:10:33.310 --> 01:10:33.710
right time.

01:10:33.950 --> 01:10:35.310
We never we just had kids.

01:10:35.390 --> 01:10:40.180
Like you know, that that was just the you know what what we did.

01:10:40.500 --> 01:10:45.860
And so, you know, is it that you know we're all kind of stuck on this treadmill thinking

01:10:45.860 --> 01:10:51.620
that we need more schooling and we need to hit a certain level of well-being, economic

01:10:51.620 --> 01:10:57.460
well-being, before we feel comfortable introducing a child into the world?

01:10:57.700 --> 01:11:02.100
And then what do we feel that child needs to have?

01:11:02.500 --> 01:11:04.500
And how can I afford that?

01:11:06.550 --> 01:11:10.710
And so, I mean, certainly what people seem to say, you know, when this was first happening

01:11:10.790 --> 01:11:16.230
in like in Italy and places where, you know, growth rates were declining

01:11:16.230 --> 01:11:21.350
rapidly, you know, and the total fertility rates were well below replacement, you know,

01:11:21.510 --> 01:11:24.230
well before it was hitting other countries.

01:11:24.550 --> 01:11:30.310
And it was this economic thing and the time thing just really, you know, come up

01:11:30.310 --> 01:11:31.990
again and again and again.

01:11:32.230 --> 01:11:37.120
Uh, you know some people were blaming well this is what happens with you know when you let

01:11:37.120 --> 01:11:42.000
women work and they were throwing this weird spin of like gender equality is leading to

01:11:42.000 --> 01:11:47.920
fertility decline and but but it sort of implies that well then left to your druthers

01:11:48.240 --> 01:11:54.240
to pick the best choices in life that kids somehow become less and less a part

01:11:54.240 --> 01:11:55.840
of that story.

01:11:56.480 --> 01:12:02.230
Um you know, I also think I don't know about you, Dave, but

01:12:02.310 --> 01:12:07.750
you know, I didn't have tons of experience with babies until I had my own.

01:12:08.230 --> 01:12:09.030
David's a father too.

01:12:09.110 --> 01:12:09.190
Yeah.

01:12:09.430 --> 01:12:10.390
Oh, okay, David.

01:12:10.550 --> 01:12:12.870
Uh David, how old how old?

01:12:13.030 --> 01:12:13.990
Yeah, mine's five and a half.

01:12:14.230 --> 01:12:15.110
She's uh three and a half.

01:12:15.270 --> 01:12:15.670
Three and a half.

01:12:15.910 --> 01:12:16.710
Oh, three and a half.

01:12:16.870 --> 01:12:17.270
Yeah.

01:12:17.510 --> 01:12:18.070
Yeah.

01:12:18.390 --> 01:12:23.080
And and so, yeah, there's a lot of like, oh, I'm not ready for this.

01:12:23.160 --> 01:12:27.320
That there were certain elements that were easy or much easier than I thought they would

01:12:27.320 --> 01:12:27.560
be.

01:12:27.720 --> 01:12:30.600
Uh, and then of course, elements that were much harder.

01:12:30.760 --> 01:12:36.680
And of course, because of the relatively you know, isolated

01:12:36.680 --> 01:12:42.440
way we live, it it definitely adds to the the costs of raising children,

01:12:42.600 --> 01:12:48.210
you know, and we're much less free-range childhoods than we've ever been before,

01:12:48.370 --> 01:12:51.490
even in our compared to like when I was a kid.

01:12:51.650 --> 01:12:55.170
Uh and all that just seems to raise the costs more.

01:12:55.410 --> 01:13:01.330
And so I do feel like there's these uh there it seems to be more psychological,

01:13:01.410 --> 01:13:07.300
you know, explanations for why we're sort of tricked into uh

01:13:08.260 --> 01:13:14.260
getting by with with fewer children, even though all the data would show you

01:13:14.260 --> 01:13:17.380
could have more kids and they would still survive.

01:13:18.340 --> 01:13:20.580
And but yeah, they might survive.

01:13:20.660 --> 01:13:25.300
But then where you do see some of the trade-offs is definitely how many of them are going

01:13:25.300 --> 01:13:29.300
to get college education, how many of them are gonna be making a decent salary, you know,

01:13:29.380 --> 01:13:30.980
by the time that they're 30.

01:13:31.220 --> 01:13:36.390
And there you do see the trade-offs that make you like great quantity quality kind of

01:13:36.390 --> 01:13:39.670
arguments about fertility and investment.

01:13:40.710 --> 01:13:46.150
So which is probably why there's you know a small sector of like super

01:13:46.150 --> 01:13:51.750
wealthy who are increasing their fertility because they can farm out everything,

01:13:51.990 --> 01:13:52.310
right?

01:13:52.630 --> 01:13:58.550
From literally like your breasts, you know, having wet nurses to you know childcare

01:13:58.710 --> 01:14:00.310
to everything.

01:14:00.630 --> 01:14:06.360
Um yeah, so that that's I don't know my my quick you know, what

01:14:06.520 --> 01:14:11.080
what is interesting is is you know from having

01:14:12.680 --> 01:14:18.680
worked you know with small scale societies for a while where fertility's been

01:14:18.680 --> 01:14:19.720
always high.

01:14:20.040 --> 01:14:24.200
So with the Aceh, you know, they had about average seven births.

01:14:24.430 --> 01:14:29.950
The Chumane had about eight births over or eight or nine births over their life course.

01:14:30.190 --> 01:14:35.470
And it's true not all survive, but you know, a good number survive.

01:14:35.870 --> 01:14:41.710
And surrounded by kids all the time, you know, you really get the sense that

01:14:41.710 --> 01:14:47.680
someone who's worthwhile, competent, has status,

01:14:48.000 --> 01:14:50.720
should have a family and have a big family.

01:14:50.960 --> 01:14:56.640
And so, you know, me coming in with my college education and working towards my

01:14:56.640 --> 01:15:01.600
PhD and beyond, you know, I was sort of seen as the poor person who doesn't really know how

01:15:01.600 --> 01:15:02.560
to be an adult.

01:15:02.800 --> 01:15:03.680
What are you looking for?

01:15:03.840 --> 01:15:04.800
Why are you even here?

01:15:06.640 --> 01:15:08.400
We're just living our lives.

01:15:08.640 --> 01:15:13.250
Um, you know, and it's interesting because even you know some of the Bolivians I'm good

01:15:13.250 --> 01:15:19.170
friends with who you know are from the cities still have some of that mentality too, that

01:15:19.170 --> 01:15:20.770
family is is key.

01:15:21.010 --> 01:15:24.690
You know, there's certain decisions they wouldn't make for you know they wouldn't move

01:15:24.690 --> 01:15:30.610
across the country to another country for a job when there's all these

01:15:30.610 --> 01:15:35.090
sort of ties that bind and keep you keep you keep you local.

01:15:36.050 --> 01:15:40.940
So I don't know, I'm just veering off into la la land here.

01:15:41.420 --> 01:15:44.780
Uh but I mean it's not it's not not la la land.

01:15:45.020 --> 01:15:50.860
I mean, I think it it showcases um uh one area where I think uh it's crucial to

01:15:50.860 --> 01:15:55.820
take uh an evolutionary psychological approach rather than, you know, say a behavioral

01:15:55.900 --> 01:15:57.420
ecological approach.

01:15:57.660 --> 01:16:02.220
Because here in this case we have a behavior that is clearly not maximi maximizing fitness.

01:16:02.300 --> 01:16:06.550
Uh and the only way to really understand it is to is to think about what's actually going

01:16:06.550 --> 01:16:08.070
in on inside people's heads.

01:16:08.390 --> 01:16:12.470
You know, what are what are the emotions, what are the thought processes, what is leading

01:16:12.470 --> 01:16:13.430
to this outcome.

01:16:13.590 --> 01:16:18.070
Because it's c it's clearly not uh maximizing fitness in a straightforward Darwinian sense.

01:16:18.230 --> 01:16:22.870
There must be some kind of mismatch uh between say ancestral selection pressures and the

01:16:22.870 --> 01:16:23.750
current environment.

01:16:23.910 --> 01:16:28.940
There there must be something in in the head that is that is causing these types of

01:16:28.940 --> 01:16:29.740
behaviors to emerge.

01:16:29.820 --> 01:16:35.180
And for that, we need to delve into the psychology of social status, of uh of passing

01:16:35.180 --> 01:16:39.180
social status on to our kids and making sure our kids are competitive in the social

01:16:39.180 --> 01:16:43.340
environment, what the social environment is like, what kinds of cues the mind is receptive

01:16:43.340 --> 01:16:48.780
to when it comes to planning out the life course and planning out uh their families.

01:16:49.110 --> 01:16:54.950
Um, so it seems like what you're saying, uh, is that there's something about um

01:16:55.190 --> 01:17:00.870
the way that social status and wealth is organized in modern societies that is

01:17:00.870 --> 01:17:06.870
feeding into our evolved minds and giving us cues that we really need to invest a lot uh

01:17:06.950 --> 01:17:11.200
in our kids in order for them to be competitive uh uh with with other kids in the

01:17:11.200 --> 01:17:11.920
environment.

01:17:12.080 --> 01:17:16.960
And uh we just don't have the resources to have a large number of offspring because we

01:17:16.960 --> 01:17:21.360
can't make sure that each one of them is going to say, go to college, become successful and

01:17:21.360 --> 01:17:22.320
and prestigious.

01:17:22.480 --> 01:17:27.680
And the only way we can really have comp competitive children is if we invest tons of

01:17:27.680 --> 01:17:29.360
resources in those children.

01:17:29.520 --> 01:17:35.390
Is that basically the the the I think so well in our children and

01:17:35.390 --> 01:17:36.670
potentially ourselves.

01:17:36.910 --> 01:17:42.750
And so uh one kind of like unpub unpublished paper

01:17:42.910 --> 01:17:48.910
number you know, twelve that you know just never made

01:17:48.910 --> 01:17:53.630
it to light from years ago was was trying to get at this exact question.

01:17:53.790 --> 01:17:57.390
And I was trying to and I was using like consumer data.

01:17:57.630 --> 01:18:03.560
So it's like all right, if your income's increasing well what better way to kind of give us

01:18:03.560 --> 01:18:05.000
some insight into the mind?

01:18:05.560 --> 01:18:07.080
What are you spending your money on?

01:18:07.320 --> 01:18:10.680
Like, you know, there's only so much food you can eat, right?

01:18:10.760 --> 01:18:14.680
And so are you maybe you're not spending more money on food, but you're spending it on

01:18:14.680 --> 01:18:15.160
other things.

01:18:15.400 --> 01:18:20.520
But you could maybe just spend it on food, but just much more expensive, high-quality food.

01:18:20.760 --> 01:18:26.590
Um and what what I was suspecting and what ended up

01:18:26.590 --> 01:18:31.070
finding, yeah, it wasn't, yeah, there's more on food because you are now, well, you see a

01:18:31.070 --> 01:18:36.670
lot more meat come on, and then organic meat, and then, you know, uh

01:18:37.630 --> 01:18:42.910
much the each adjective you add to your food, you know, adds a little bit more money that's

01:18:43.070 --> 01:18:43.790
that's spent.

01:18:43.950 --> 01:18:49.760
But it's it's more on sort of like luxury items and and luxury, you know, status

01:18:49.840 --> 01:18:54.880
oriented kinds of expenditures, which then all of a sudden, you know, you see increasing

01:18:54.880 --> 01:18:56.000
much more dramatically.

01:18:56.160 --> 01:19:02.000
So yeah, it really is seemed to be the case that like you could

01:19:02.000 --> 01:19:06.960
get by without having the all of those things and just, you know, spend, save that money

01:19:07.040 --> 01:19:08.800
and put that towards another child.

01:19:08.960 --> 01:19:14.870
But it's this idea that, you know, s since status is such a positional good, right,

01:19:15.110 --> 01:19:16.870
it's always changing.

01:19:17.110 --> 01:19:22.150
You know, and it could be very well that, you know, given that we're social creatures and

01:19:22.150 --> 01:19:27.510
comparative creatures, you know, the fact that our social world through social media and

01:19:27.510 --> 01:19:31.780
everything, we're we're level of comparisons are are insane.

01:19:32.420 --> 01:19:35.620
And so we'll will we ever reach diminishing returns?

01:19:35.700 --> 01:19:40.020
Because there's always going to be people out there that will have something that you don't

01:19:40.020 --> 01:19:43.860
have, or uh at one level a little bit better.

01:19:44.020 --> 01:19:48.020
And so I I it feels really hard to kind of get off that treadmill.

01:19:48.180 --> 01:19:52.500
Uh and our expenditures seem to be going along with that.

01:19:52.740 --> 01:19:57.460
Um our brains and our level of satisfaction seem to go along with that.

01:19:58.190 --> 01:20:04.110
So yeah, I I do think it it definitely is kind of a uh a psychological kind

01:20:04.110 --> 01:20:05.070
of argument.

01:20:05.550 --> 01:20:10.830
But you know, I I I think it's a it's one of those perfect meshes of like behavioral

01:20:10.830 --> 01:20:16.270
ecology and and evolutionary psychology, because the certainly under more

01:20:16.270 --> 01:20:22.120
traditional natural fertility environments, maximizing status would have maximized

01:20:22.120 --> 01:20:23.080
fertility.

01:20:23.320 --> 01:20:23.640
Right.

01:20:23.800 --> 01:20:28.760
In almost every traditional society, when you look at like how many cows or how much land,

01:20:29.080 --> 01:20:35.000
uh, pretty much maps onto number of partners and number of children

01:20:35.160 --> 01:20:36.600
uh almost everywhere.

01:20:36.760 --> 01:20:42.040
And it really is in this sort of heavy competitive cap post

01:20:42.120 --> 01:20:47.080
capitalist kind of market economy where you really see that kind of shift.

01:20:47.750 --> 01:20:47.990
Yeah.

01:20:48.470 --> 01:20:48.630
Yeah.

01:20:48.710 --> 01:20:53.110
And even the decision, I mean we talked a lot about structural issues.

01:20:53.350 --> 01:20:58.950
Um Germany was one of the places that had low fertility and so parental leave and

01:20:58.950 --> 01:21:03.270
childcare was became free um completely.

01:21:03.590 --> 01:21:08.630
And there was an enormous uptick um in in people having kids.

01:21:09.430 --> 01:21:14.230
And the did the decision of sort of like well will I lose my job?

01:21:14.480 --> 01:21:20.320
um, you know, do I have the resources while I am a young adult to to

01:21:20.480 --> 01:21:22.000
uh to have kids?

01:21:22.240 --> 01:21:27.280
That also feels like a very behavioral, ecological, but also evolutionary psychological

01:21:27.280 --> 01:21:33.040
decision because it really maps onto sort of like, you know, what's the ballistic

01:21:33.040 --> 01:21:38.570
trajectory of my ability to actually have a career or get the

01:21:38.570 --> 01:21:42.010
returns on my, you know, intellectual investment.

01:21:42.650 --> 01:21:46.650
Um, and then how much is having a child gonna eat into that?

01:21:46.890 --> 01:21:52.010
And so I think this is another way where I think in a funny way, at least anecdotally to

01:21:52.010 --> 01:21:56.250
me, many of the people who are opposed to things like paid parent, like extending parental

01:21:56.250 --> 01:22:02.180
leave for like, you know, seven months or a year or 14 months, or like free childcare for

01:22:02.180 --> 01:22:02.500
everybody.

01:22:02.660 --> 01:22:06.340
Like many of the people who are against that are also the people who are super concerned

01:22:06.340 --> 01:22:08.100
about like plummeting fertility rates.

01:22:08.260 --> 01:22:08.500
I know.

01:22:08.660 --> 01:22:13.540
And I think that's absolutely silly because uh, you know, those are actually some of the

01:22:14.100 --> 01:22:16.180
one argument would be that's one of the reasons for that.

01:22:16.500 --> 01:22:17.060
Um yeah.

01:22:17.220 --> 01:22:22.660
And so I think uh to my mind, this is another example of um

01:22:23.220 --> 01:22:29.110
very much an evolutionary psychological problem, but it's a but the solution

01:22:29.110 --> 01:22:31.270
is a structural problem.

01:22:31.430 --> 01:22:36.390
It's not wagging your finger at people and say, have babies, don't be an idiot.

01:22:36.550 --> 01:22:42.070
Um, it's actually respecting the the intelligence of not wanting to have a baby in the

01:22:42.070 --> 01:22:46.790
context of a concern about like, you know, am I gonna be okay in my job?

01:22:46.950 --> 01:22:51.270
Like, do I have to leave, you know, three months or three weeks of parental?

01:22:51.510 --> 01:22:52.790
I mean, it's like crazy, right?

01:22:53.940 --> 01:22:54.500
Well, yeah.

01:22:54.660 --> 01:22:58.900
Well, and so some of that pushback I've heard is from people who would have wanted that

01:22:58.900 --> 01:23:01.380
when they were younger, but now they're older and they didn't have it.

01:23:01.780 --> 01:23:03.220
Yeah, that's the best argument.

01:23:03.380 --> 01:23:04.820
I didn't have it, so you can't either.

01:23:04.900 --> 01:23:05.860
That's that's a great way to do that.

01:23:06.100 --> 01:23:06.340
Well, right.

01:23:06.420 --> 01:23:12.020
And so it's like why why should I have my taxes go to subsidize other people's kids and you

01:23:12.020 --> 01:23:13.780
know the luxuries that I didn't have.

01:23:21.450 --> 01:23:26.090
then you don't feel like you wanna actually contribute to those people that you're not

01:23:26.090 --> 01:23:29.850
related to, but make for a better society, better economy, everything.

01:23:30.090 --> 01:23:30.330
Yeah.

01:23:30.490 --> 01:23:30.730
Yeah.

01:23:30.890 --> 01:23:31.450
Exactly.

01:23:31.530 --> 01:23:32.010
Yeah.

01:23:33.850 --> 01:23:34.490
Yeah.

01:23:37.130 --> 01:23:42.250
So uh approaching approaching the end of of the episode.

01:23:42.600 --> 01:23:46.920
Um are there any topics that you're that you're dying to cover, Dave, or that we haven't

01:23:46.920 --> 01:23:47.480
covered yet?

01:23:47.880 --> 01:23:51.240
Uh I mean with Mike, so many that we're just gonna have to have Mike on again.

01:23:51.320 --> 01:23:51.640
So yeah.

01:23:51.960 --> 01:23:52.440
Yeah, probably.

01:23:52.840 --> 01:23:53.640
Yeah, yeah.

01:23:54.040 --> 01:23:55.240
Uh I'm kind of curious.

01:23:55.400 --> 01:24:00.360
I mean, I remember I I was looking through your um publications and I saw something on um

01:24:00.680 --> 01:24:05.160
personality, which is a really interesting topic in evolutionary psychology that we haven't

01:24:05.160 --> 01:24:06.520
really talked a lot about.

01:24:06.680 --> 01:24:09.670
I don't think we've talked really delved into this topic in any of our episodes.

01:24:09.830 --> 01:24:11.590
Um, I know you have some thoughts on that.

01:24:11.670 --> 01:24:16.470
You have some interesting data showing that um personality is very different uh in

01:24:16.470 --> 01:24:18.550
small-scale forager societies.

01:24:18.710 --> 01:24:24.390
Uh that we don't see the same kind of uh differentiation and and so-called big five factors

01:24:24.470 --> 01:24:25.750
uh in personality.

01:24:25.830 --> 01:24:31.510
Um so I'm curious uh what your take is on the evolution of personality, why we are so

01:24:31.510 --> 01:24:37.190
different in these patterned ways, why modern environments are you showcase even larger

01:24:37.300 --> 01:24:41.700
uh uh uh differences between people in terms of their personalities than you might see uh

01:24:41.700 --> 01:24:44.980
in a small scale society and and what what might be going on there.

01:24:45.780 --> 01:24:51.700
Yeah so if I can start from from the I've never actually I I think

01:24:51.860 --> 01:24:57.770
told this story about how how I even got started um uh uh

01:24:58.090 --> 01:25:02.730
thinking about personality because i it certainly didn't set out to be that guy like the

01:25:02.730 --> 01:25:08.170
one just uh big five that's you know it doesn't exist here and so you know

01:25:08.570 --> 01:25:14.490
it's it's um someone a colleague once made a joke about they

01:25:14.490 --> 01:25:19.210
think I have like a a gr the same graph in every paper, you know, where there's some

01:25:19.210 --> 01:25:24.020
y-axis, things that people in the West get, and then you know, as a function of age or

01:25:24.020 --> 01:25:26.660
whatever, and then like it's always flat, like zero.

01:25:27.300 --> 01:25:29.380
I just changed the y-axis label.

01:25:29.620 --> 01:25:33.060
Uh and so it's like, uh, big five, look, that doesn't exist either.

01:25:33.300 --> 01:25:35.300
Uh no, that was never actually the point.

01:25:35.540 --> 01:25:40.020
You know, the point was just that actually, you know, I was running, you know, a big health

01:25:40.020 --> 01:25:45.700
and aging project, and and you know, you get to know people uh in these communities.

01:25:45.860 --> 01:25:51.810
So, you know, every data point is a person, and it just seems like, you know, we've

01:25:51.810 --> 01:25:57.410
got their age and all these biomarkers and all these other characteristics, but doesn't

01:25:57.410 --> 01:26:03.330
seem to be capturing some element of them as a person that I know impacts

01:26:03.330 --> 01:26:08.130
whether they're even here showing up, whether they're gonna actually take the meds that you

01:26:08.130 --> 01:26:14.050
know we may have prescribed, whether they're conscientious and you know, some

01:26:14.050 --> 01:26:17.330
caution precautions that they might need to take or whatnot.

01:26:17.650 --> 01:26:21.620
Uh and weren't measuring that at all.

01:26:21.940 --> 01:26:27.940
And so this was really just me like, okay, let let me just find a personality instrument

01:26:28.020 --> 01:26:33.140
and let's just kind of add it to our kind of circus of

01:26:33.620 --> 01:26:36.500
things we're trying to get at the individual level.

01:26:36.660 --> 01:26:42.660
Uh now, certainly I had some exposure to not so much I'm not a personality psychologist,

01:26:42.740 --> 01:26:48.650
and I know the industry is quite large as I tried to, you know, pave

01:26:48.650 --> 01:26:50.730
my way into it a little bit.

01:26:53.210 --> 01:26:58.730
And so it was interesting to me

01:26:59.610 --> 01:27:02.090
from the behavioral syndromes kind of literature, right?

01:27:02.170 --> 01:27:07.370
That, oh wow, you know, from a behavioral ecologist perspective, if if things are adaptive,

01:27:07.450 --> 01:27:11.980
you know, and conditions are different, you should shift Towards whatever that local

01:27:11.980 --> 01:27:12.860
adaptive thing is.

01:27:13.020 --> 01:27:14.860
And there could be obstacles.

01:27:15.100 --> 01:27:20.620
But the idea that, you know, under variety of different conditions, you might act

01:27:20.620 --> 01:27:24.700
consistently, you know, it's just kind of an intriguing kind of concept.

01:27:24.940 --> 01:27:29.820
Uh and and so thinking about those repercussions and then what would that mean?

01:27:29.980 --> 01:27:35.740
Uh and then yeah, are there elements of certain folks seem very wide open, speak

01:27:35.740 --> 01:27:37.340
easily, they're extroverted?

01:27:37.670 --> 01:27:42.790
Are those people faring better differently than the folks who are more quiet, you know,

01:27:43.030 --> 01:27:47.350
internalizing things and um all that kind of stuff?

01:27:47.430 --> 01:27:50.390
So I was like, all right, let me get a big five inventory.

01:27:50.790 --> 01:27:54.630
Um I found one that was in Spanish and it wasn't too onerous.

01:27:54.790 --> 01:27:59.350
I had like 40, 20, 40 items, I think.

01:27:59.590 --> 01:28:05.110
Uh, and it was just fun actually working with Chumane back and forth and trying to

01:28:05.430 --> 01:28:09.080
uh how do you translate this?

01:28:09.400 --> 01:28:15.240
And and th this was like kind of an early preview of the fact that like there aren't words

01:28:15.240 --> 01:28:18.440
to describe all these nuances in personality.

01:28:18.600 --> 01:28:21.560
You can now it doesn't mean it doesn't exist as a concept.

01:28:21.720 --> 01:28:26.120
You can describe it in a phrase or you know a sentence or two.

01:28:26.360 --> 01:28:32.290
But there it wasn't like you know uh you know a single word kind of descriptor that would

01:28:32.290 --> 01:28:37.730
adequately kind of capture you know s a lot of those uh a lot of those terms

01:28:38.210 --> 01:28:42.690
and so we did kind of translate it all and

01:28:44.530 --> 01:28:50.340
you know always wary you know It's kind of

01:28:50.340 --> 01:28:51.860
new, it's strange, you know.

01:28:52.020 --> 01:28:53.700
Can people you know respond well?

01:28:53.860 --> 01:28:59.140
We back translated, people kind of understood what was going on, but we also just recorded

01:28:59.460 --> 01:29:05.460
information about like the person who was doing the interview would record whether

01:29:05.460 --> 01:29:10.340
the person would smile, were they you know open with their words, or did they seem really

01:29:10.340 --> 01:29:13.860
quiet and reticent, uh, and all that kind of stuff.

01:29:14.150 --> 01:29:18.550
And so not only did we find, you know, we were able to kind of collect those kinds of data,

01:29:18.710 --> 01:29:20.790
it actually did map onto what people said.

01:29:20.950 --> 01:29:26.390
So the extroverted people, you know, were rated as having been more talkative, more

01:29:26.390 --> 01:29:30.630
open, uh, with their thoughts and talking about themselves and such.

01:29:30.710 --> 01:29:35.350
Uh, and then the people on the, you know, emotional stability that were lower on that.

01:29:35.590 --> 01:29:40.060
Um, the former N uh neuro neuroticism.

01:29:40.620 --> 01:29:43.980
Uh you know, those were less a little bit less so.

01:29:44.700 --> 01:29:49.580
Uh and so that showed that, you know, I think we're actually collecting, you know, real

01:29:49.580 --> 01:29:50.220
data.

01:29:50.460 --> 01:29:54.140
Because certainly the the personality psychologists, as soon as you find something that's

01:29:54.140 --> 01:29:58.460
not big five, it's it's go straight for the methodological jugular, right?

01:29:58.540 --> 01:30:00.780
It's like it's a translation issue.

01:30:01.020 --> 01:30:04.070
It's you know, how do you know your instrument is measuring the exact same thing?

01:30:04.150 --> 01:30:04.950
And blah, blah, blah.

01:30:05.110 --> 01:30:08.550
And part of the argument was like, well, I don't think it's measuring the exact same thing,

01:30:08.630 --> 01:30:11.590
but that's part of what we're actually, you know, actually finding.

01:30:11.750 --> 01:30:17.030
So it was it was through the initial just designing that

01:30:17.030 --> 01:30:22.710
instrument in local language and trying to capture some elements of

01:30:22.710 --> 01:30:28.470
personality that might be relevant for thinking about health, economic activity,

01:30:28.900 --> 01:30:31.780
fertility, marriage, all these things.

01:30:32.020 --> 01:30:38.020
Um, but as the initial sort of exercise of like, let's just do the PCA and get the

01:30:38.020 --> 01:30:43.700
big five, and I was like, oh, wait, that that's not really a big

01:30:43.700 --> 01:30:45.940
five uh by any means.

01:30:46.180 --> 01:30:50.100
And then it was like sort of going through all these different lengths.

01:30:50.260 --> 01:30:55.060
Well, what if we just focused on the people who speak Spanish, maybe who are educated?

01:30:55.300 --> 01:31:00.530
Maybe they would act differently, and you know, uh, what about instead of you know David,

01:31:00.610 --> 01:31:03.330
you rating yourself, I have Dave rate you.

01:31:03.890 --> 01:31:08.930
Okay, and see if that so we did all these different permutation, all these different ways,

01:31:09.090 --> 01:31:12.050
you know, and and yeah, people are somewhat agreeable.

01:31:12.290 --> 01:31:17.090
So you can ask the question in the negative, and we had agreeableness checks, did all that,

01:31:17.170 --> 01:31:19.650
and basically we didn't really have a big five.

01:31:19.890 --> 01:31:25.240
Uh what we called it loosely like a big two that seemed to be like there's such

01:31:25.400 --> 01:31:30.600
industriousness and like pro-sociality seem to be kind of two dimensions.

01:31:31.000 --> 01:31:36.680
And you know, some of the initial ideas were kind of laid out in that initial paper,

01:31:36.840 --> 01:31:40.520
but that was probably one of the hardest papers to write because it was it was selling it

01:31:40.520 --> 01:31:42.520
to what was it?

01:31:42.680 --> 01:31:48.390
Not psych science, but uh JPSP, the Journal of Personality, Social Psychology.

01:31:48.550 --> 01:31:54.390
So it was kind of like playing with the big boys of of psychology, personality, and

01:31:54.470 --> 01:32:00.230
you know, trying to convince them that, hey, I think I have something to say, and having to

01:32:00.230 --> 01:32:02.230
learn their tools and language.

01:32:03.350 --> 01:32:08.390
But it was from that initial exercise that you know, I didn't really think it was well,

01:32:08.630 --> 01:32:13.860
because I was I was a little nervous, like maybe it really is just a translation thing or

01:32:13.860 --> 01:32:15.220
something I'm doing wrong.

01:32:15.380 --> 01:32:21.060
Um and it wasn't that you can't get measures for the each of the big five right

01:32:21.380 --> 01:32:26.980
it's just it's this weird thing about thinking about the the the personality structure

01:32:26.980 --> 01:32:32.830
itself right that basically uh if they were

01:32:32.830 --> 01:32:38.110
like five bands on a equalizer, they still have equalizers on radios.

01:32:38.830 --> 01:32:40.670
Uh I mean they're virtual now, but yeah.

01:32:40.990 --> 01:32:41.390
Yeah, okay.

01:32:42.830 --> 01:32:47.310
Instead of each of those moving really independently, it's kind of like if you were to move

01:32:47.310 --> 01:32:50.750
it, they would be stuck and a couple will be moving together.

01:32:50.990 --> 01:32:56.740
Uh and so yeah, what it does mean is in terms of the combinatorics,

01:32:56.900 --> 01:33:01.300
you'd have a fewer, you'd have a less diversity of personalities out there.

01:33:02.020 --> 01:33:07.620
Whereas if you had more independent factors moving, more possibilities, you can get more

01:33:07.620 --> 01:33:09.300
different ways of being.

01:33:09.700 --> 01:33:14.980
And so you know certainly you know the initial ideas were just like well

01:33:15.940 --> 01:33:20.570
it seems to be the case that in

01:33:21.450 --> 01:33:27.450
Chimane life and probably a lot of other, you know, similar groups, um there's all

01:33:27.450 --> 01:33:32.890
different types of personalities, but at the same time there's certain limits and

01:33:32.890 --> 01:33:36.890
constraints over how you can act around other people.

01:33:37.530 --> 01:33:41.200
Um like there's no computer programmers, right?

01:33:41.440 --> 01:33:46.320
You can't just be like a genius that holds up and does your own thing if you're not

01:33:46.320 --> 01:33:48.880
socially competent enough to interact with other people.

01:33:49.440 --> 01:33:54.880
Uh and and so it just got me thinking about sort of

01:33:55.040 --> 01:34:00.720
niche space of modern societies in contrasting with

01:34:01.070 --> 01:34:03.150
small scale societies.

01:34:03.950 --> 01:34:07.710
And the easiest thing to think about was just like jobs, right?

01:34:07.870 --> 01:34:13.630
But certainly the idea, and why we, I think, called it socioecological

01:34:13.630 --> 01:34:18.430
complexity or something, was to move beyond just thinking about jobs.

01:34:18.670 --> 01:34:24.190
But jobs are an easy thing to kind of measure, or how many products you know, your society

01:34:24.190 --> 01:34:25.070
is producing.

01:34:25.710 --> 01:34:31.280
And so with the idea that if there's many more different ways to make a

01:34:31.280 --> 01:34:37.280
living, then sort of like in the old ecological theory, you know,

01:34:37.440 --> 01:34:42.320
individuals will sort of like fill up that niche space until there's sort of diminishing

01:34:42.320 --> 01:34:46.960
returns and look elsewhere, you get what you know, the ideal free distribution.

01:34:47.120 --> 01:34:50.640
Uh, and so all the niche space gets kind of spilled uh filled up.

01:34:50.800 --> 01:34:54.960
And so what's sort of determined though is what does the niche space actually look like.

01:34:55.360 --> 01:35:00.690
And so the initial approach we had was just using country

01:35:00.850 --> 01:35:06.530
level data and taking personality data and just looking at the sort of correlation

01:35:06.530 --> 01:35:12.210
structure across the different big five, with the idea that if it's a high

01:35:12.210 --> 01:35:17.650
correlation, then even though again you get the big five measures, they're sort of hanging

01:35:17.650 --> 01:35:18.530
together.

01:35:19.170 --> 01:35:21.580
You know, in the simplest case, it's all one, right?

01:35:21.660 --> 01:35:27.340
If correlation's one, uh, versus if it's zero, and they're completely uncorrelated.

01:35:27.740 --> 01:35:33.740
And but the idea is like, what could you look at at the country level that would give

01:35:33.740 --> 01:35:37.740
you some insight into like that sort of niche diversity?

01:35:37.980 --> 01:35:43.100
And we looked at a variety of different things from sort of like GDP, like proxies like

01:35:43.100 --> 01:35:48.380
GDP, gross domestic product, uh to like you know,

01:35:48.830 --> 01:35:54.190
these like economic portfolio indices that like apply these entropy

01:35:54.430 --> 01:35:59.470
terms for like how many different products does your country make and what's the relative

01:35:59.470 --> 01:36:00.830
abundance of them.

01:36:01.150 --> 01:36:01.550
Right.

01:36:01.950 --> 01:36:07.630
Um with the idea that more products comes from more jobs and that

01:36:07.630 --> 01:36:13.550
sort of uh hierarchical structure where you're going to require lots of

01:36:13.550 --> 01:36:16.960
different types of jobs and different types of ways of being.

01:36:17.120 --> 01:36:22.400
And so the idea was that with more jobs and more niche space, that that

01:36:22.880 --> 01:36:28.240
your equalizer is like the preset that maybe like makes you a little bit better at one

01:36:28.240 --> 01:36:30.160
thing than another.

01:36:30.480 --> 01:36:33.120
And so the idea was kind of attractive.

01:36:33.280 --> 01:36:39.040
We did some number of empirical analyses that actually all showed some nice correlations

01:36:39.520 --> 01:36:45.450
that that uh That personality structure, even in

01:36:45.450 --> 01:36:51.370
places where there's supposedly you know big five, that the overall correlation varies.

01:36:51.610 --> 01:36:57.450
And it varies in a way in relation to the niche diversity, such that where

01:36:57.450 --> 01:37:03.290
there's a more diverse set of niches, you see less correlation between those factors.

01:37:03.450 --> 01:37:07.450
In other words, more ways of being, of personality.

01:37:09.220 --> 01:37:13.540
so that was the initial kind of empirical set of observations.

01:37:13.780 --> 01:37:17.300
And then of course, uh, you know, part of what I like to do is like, all right, there's

01:37:17.300 --> 01:37:22.340
some results, and I'll let other people think about how that could actually come to be.

01:37:22.580 --> 01:37:27.860
And but we actually did do some some modeling um with Paul Smaldino.

01:37:28.260 --> 01:37:34.110
Uh you know, h could something like that actually come to exist uh in a sort

01:37:34.110 --> 01:37:39.230
of processed way, you know, and we did find some some kind of consistent support for that.

01:37:39.470 --> 01:37:41.870
Uh it's actually it was a fun exercise.

01:37:42.030 --> 01:37:47.390
There were all these new directions that uh would be really interesting to kind of think

01:37:47.390 --> 01:37:53.300
about that I just haven't kind of returned to, but I was sort of hoping, you know,

01:37:53.380 --> 01:37:57.620
because part of it was also, again, that we we just don't know that much about personality

01:37:57.620 --> 01:38:01.780
measured in small scale societies, so it was sort of all new.

01:38:02.020 --> 01:38:07.140
You know, luckily uh there have been some more recent versions of things, and you know,

01:38:07.220 --> 01:38:11.380
they might not be getting a big two, but they seem to be getting a similar kind of story

01:38:11.700 --> 01:38:17.690
that you know there's not as many factors as you might think, and that maybe

01:38:17.690 --> 01:38:19.450
it varies in relation to that.

01:38:19.690 --> 01:38:23.290
But to me, yeah, the developmental story would be really amazing, right?

01:38:23.370 --> 01:38:28.570
You can think of all these, you know, parents coming from you know, you know, small scale

01:38:28.570 --> 01:38:31.290
society context and now moving to the big city.

01:38:31.450 --> 01:38:33.530
But you know, how are children developing?

01:38:33.770 --> 01:38:37.210
What are the inputs that sort of shape and bring things out?

01:38:37.370 --> 01:38:41.770
Uh, because what does it even look like at the individual level as opposed to you know the

01:38:41.770 --> 01:38:45.400
construct we were using with a population structure, right?

01:38:45.480 --> 01:38:49.640
It's really the correlation structure of these personality dimensions.

01:38:49.800 --> 01:38:55.000
I d you know, I still think there's elements of all those items that you see in people.

01:38:55.400 --> 01:38:58.600
But again, it's really how they kind of covary in people.

01:38:58.920 --> 01:39:03.640
And maybe when you kind of there are there's a niche diversity elements.

01:39:03.880 --> 01:39:08.520
We didn't really kind of test so much this idea about constraints, right?

01:39:08.920 --> 01:39:14.590
If you're s purely egalitarian in a way that everyone can be however they want to be, maybe

01:39:14.590 --> 01:39:17.710
that releases the shackles a little bit as well.

01:39:18.110 --> 01:39:23.630
Um anyway, it was a it was a fun kind of foray into personality

01:39:23.630 --> 01:39:29.310
psychology that to me I was like trying to bring some evolutionary kind of perspective.

01:39:29.710 --> 01:39:34.820
What blew me away, I just sort of assumed that you guys had all worked it all out, right?

01:39:34.900 --> 01:39:39.780
That like and then the fact of the big five is just it's just this big inductive exercise,

01:39:39.860 --> 01:39:40.100
right?

01:39:40.180 --> 01:39:41.460
It's just a description.

01:39:41.620 --> 01:39:41.860
Yeah.

01:39:42.020 --> 01:39:47.060
Uh and it must be true because it exists everywhere, but there's no theory that actually

01:39:47.060 --> 01:39:48.260
generates the big five.

01:39:48.340 --> 01:39:53.540
It's like you just described all literally you'll read things of like this thing must be

01:39:53.540 --> 01:39:56.550
true because there's so much data for it.

01:39:56.710 --> 01:40:01.990
And that is this uh the cycle of just tautological

01:40:02.390 --> 01:40:04.950
looking under the the lamp or yeah.

01:40:05.430 --> 01:40:07.190
I mean it's not a bad part place to start.

01:40:07.350 --> 01:40:08.950
You need data, you need results.

01:40:09.350 --> 01:40:15.350
But but then there yeah, we just need more people, maybe not coming from the center

01:40:15.350 --> 01:40:20.470
of the discipline or subdiscipline to you know shake things up a little bit.

01:40:20.550 --> 01:40:25.840
And so yeah, I'm hoping that I haven't actually checked too recently to see if others have

01:40:25.840 --> 01:40:28.640
kind of been building upon some of those ideas, but it would be fun.

01:40:28.880 --> 01:40:29.040
Yeah.

01:40:29.280 --> 01:40:32.880
And just to make that concrete, the idea of like a developmental thing would be, for

01:40:32.880 --> 01:40:38.320
example, something of like if if there's a child coming from a more egalitarian

01:40:38.320 --> 01:40:42.880
society, there's almost like software in the child to sort of be like, Do I have to be as

01:40:42.880 --> 01:40:44.320
conscientious as my parents?

01:40:44.480 --> 01:40:48.640
Like it's sort of looking out in the world and sort of being like, could I actually get by

01:40:48.640 --> 01:40:52.970
with, and not maybe consciously, but somewhere in the software of sort of being maybe a

01:40:52.970 --> 01:40:55.610
little more of an asshole or being a little less conscientious.

01:40:55.690 --> 01:40:59.450
And I still see people who are more conscientious than my parents getting by.

01:40:59.610 --> 01:41:04.250
And I see my parents sort of getting the sucker's payoff of being too conscientious in the

01:41:04.250 --> 01:41:06.970
social or ecological niche now.

01:41:07.210 --> 01:41:12.810
And so the idea would be there's like really software in the mind of every generation to

01:41:12.810 --> 01:41:16.360
sort of be like, i is this a savvy way to make a living?

01:41:16.520 --> 01:41:18.280
Like what's the way to be a person?

01:41:18.440 --> 01:41:18.680
Right.

01:41:18.920 --> 01:41:19.160
Right.

01:41:19.400 --> 01:41:23.640
And of course it's relative to the particular social group that you happen to be a part of.

01:41:23.720 --> 01:41:28.280
So what is the norm for conscientiousness or neuroticism within my particular peer group is

01:41:28.280 --> 01:41:30.760
going to be different than what the norm is in a different peer group.

01:41:30.840 --> 01:41:34.920
And as soon as you get more fractionation and more, you know, diversity of peer groups, you

01:41:34.920 --> 01:41:40.770
get different local averages and local norms, and that allows this greater diversity of

01:41:41.010 --> 01:41:41.810
social niches.

01:41:41.890 --> 01:41:46.130
So what might be a profitable personality in one social group will be a different type of

01:41:46.130 --> 01:41:48.610
uh profitable personality in a different social group.

01:41:48.690 --> 01:41:52.610
And as long as you get more and more subcultures and more and more divisions of people

01:41:52.610 --> 01:41:57.010
finding these niches, you get more diversity in the expression of personality.

01:41:57.170 --> 01:41:58.770
It's sort of that's one analogy.

01:41:59.250 --> 01:41:59.730
Exactly right.

01:42:00.130 --> 01:42:04.800
And that's essentially when we say urbanization, it's sort of like this proxy for this like

01:42:04.800 --> 01:42:10.080
flowering of all these like niches and sub niches that you know you just don't really see

01:42:10.080 --> 01:42:11.920
that in very small-scale societies.

01:42:12.000 --> 01:42:15.200
There's still there's it's a limited kind of niche set.

01:42:15.760 --> 01:42:15.920
Yeah.

01:42:16.080 --> 01:42:19.360
I mean uh an analogy that I have in my head, and you can tell me if this is a bad analogy,

01:42:19.520 --> 01:42:24.400
is uh you know, maybe at the at the heyday, the dawn of of uh television, there weren't as

01:42:24.400 --> 01:42:24.960
many genres.

01:42:25.040 --> 01:42:27.280
Maybe it was just like comedy and drama, you know, that was it.

01:42:27.440 --> 01:42:30.800
But now that we have all these streaming platforms and it's so easy we have this

01:42:30.990 --> 01:42:35.550
proliferation and abundance of different uh platforms, you know, different ways of of

01:42:35.550 --> 01:42:36.670
entertaining ourselves.

01:42:36.830 --> 01:42:41.870
And it's so much easier for weird weirdos to like find their weird audience.

01:42:42.110 --> 01:42:43.630
You know, we have so many more genres now.

01:42:43.710 --> 01:42:46.190
It's not just comedy, it's like dark comedy and animated comedy.

01:42:46.270 --> 01:42:51.630
We have sci-fi and fantasy and you know, all these different uh types of entertainment that

01:42:51.630 --> 01:42:54.830
are enabled because of the economic structure of our society.

01:42:54.990 --> 01:42:59.760
And you could make a similar argument that this that we get more genres of people when you

01:42:59.760 --> 01:43:05.600
have a more variegated social environment, uh, where it's easier for people to find uh

01:43:05.600 --> 01:43:10.560
like-minded people and gravitate toward you know subcultures that have you know more of

01:43:10.560 --> 01:43:12.000
their type of personality in them.

01:43:12.160 --> 01:43:16.480
Like I can hang out with a nerdy subculture, and that's kind of an unprecedented thing.

01:43:16.640 --> 01:43:20.960
Like in an ancestral small-scale environment, I probably could maybe find, I don't know,

01:43:21.040 --> 01:43:24.240
maybe one or two other, you know, nerdy people like me.

01:43:24.480 --> 01:43:29.910
But in um in the modern world, I can, you know, basically enter a job that is specifically

01:43:29.910 --> 01:43:34.630
selecting for nerdy people and surround myself with nerds in a way that's kind of

01:43:34.630 --> 01:43:40.390
unprecedented and that will probably bring the nerdy aspects out of me uh much more than

01:43:40.470 --> 01:43:44.310
you know that that would that would have brought out of me if I was in a different uh

01:43:44.470 --> 01:43:45.350
social context.

01:43:45.590 --> 01:43:47.430
So yeah, it's it's fascinating stuff.

01:43:47.670 --> 01:43:53.280
Um you yourself, Michael Gervin, have carved out a wonderful niche for yourself in the uh

01:43:53.280 --> 01:43:54.800
academic subculture.

01:43:54.960 --> 01:44:00.480
Um uh it has now come to the time in the interview where we ask you if there's anything you

01:44:00.480 --> 01:44:05.200
wish we had asked you oh um

01:44:07.680 --> 01:44:13.510
I wish yes That we should have asked you, or that we neglected to

01:44:13.510 --> 01:44:13.990
mention.

01:44:14.470 --> 01:44:17.830
But then if I anything I mentioned, are you gonna turn around and ask me it?

01:44:18.710 --> 01:44:19.590
Well, I think we put it.

01:44:19.750 --> 01:44:20.470
Do you want us to?

01:44:20.790 --> 01:44:21.270
Well, it depends.

01:44:21.350 --> 01:44:24.230
If you No, you don't have to No, we actually we don't there's no rule.

01:44:24.310 --> 01:44:27.590
So yeah, we could just say it and then just uh and then just draw.

01:44:28.070 --> 01:44:33.990
Well no, I guess uh Or we could talk about what the the thing you

01:44:33.990 --> 01:44:36.310
wanted us to ask you that we could talk about another time.

01:44:36.390 --> 01:44:39.280
That's yeah that's that's that's one thing you can know.

01:44:39.360 --> 01:44:39.840
Yeah.

01:44:40.080 --> 01:44:45.360
Well uh uh I guess it it wasn't that I wanted you to ask, but I I guess I was wondering you

01:44:45.360 --> 01:44:49.840
know, thinking whether you're gonna ask about, you know, the future of evolutionary social

01:44:49.840 --> 01:44:55.600
science, those kinds of you know d you know uh those kinds of things

01:44:55.760 --> 01:45:00.560
or or something about the future of small scale societies and what is working to look like

01:45:00.560 --> 01:45:01.840
moving forward.

01:45:02.160 --> 01:45:08.050
Um uh and is that gonna kind of largely still

01:45:08.050 --> 01:45:13.250
be housed within like anthropology departments or is that diffusing across, you know,

01:45:13.330 --> 01:45:14.290
different places?

01:45:14.450 --> 01:45:19.650
And, you know, d as the divides between small scale and large scale, you know, are those

01:45:19.650 --> 01:45:25.250
dissipating and since groups everywhere are are changing, and what does that mean?

01:45:25.490 --> 01:45:31.400
You know uh what and what's the untapped opportunity, uh you know, I I definitely think

01:45:31.400 --> 01:45:35.480
that you know there's there is definitely value for like relatively you know

01:45:35.720 --> 01:45:39.800
unacculturated, remote uh human societies.

01:45:39.960 --> 01:45:45.400
Uh but as groups are kind of going under various degrees of changes on all fronts, you

01:45:45.400 --> 01:45:50.830
know, I feel like it's like a it's a laboratory for asking so many interesting questions in

01:45:50.830 --> 01:45:55.470
all of our disciplines and everything about the mind and behavior, in fact, almost

01:45:55.470 --> 01:45:58.430
everything that was mentioned today, you know, has implications.

01:45:58.590 --> 01:46:02.270
And like David, you were asking about the decline in fertility.

01:46:02.590 --> 01:46:05.630
Fertility is start people are starting to shift and think about fertility.

01:46:05.710 --> 01:46:10.990
You know, a lot of Chimane girls have Depo Provera injected in their arms now, and they're

01:46:10.990 --> 01:46:16.380
thinking about, you know, should their kids be going to school and and not just like fifth

01:46:16.460 --> 01:46:21.900
grade education, but now the possibility for for high school education or even beyond.

01:46:22.140 --> 01:46:28.060
So yeah, all these kinds of questions are fascinating to explore uh in

01:46:28.060 --> 01:46:30.380
in these kinds of changing worlds.

01:46:30.460 --> 01:46:36.220
Uh but focusing on the change rather than well sometimes I feel people

01:46:36.220 --> 01:46:38.540
feel they need to hide the change, right?

01:46:38.620 --> 01:46:43.420
Because they're trying to portray the sense that that groups have been sort of untouched.

01:46:43.630 --> 01:46:49.310
Um, and 'cause that's what in the evolutionary world what they expect people to to want to

01:46:49.310 --> 01:46:50.110
hear about.

01:46:50.190 --> 01:46:54.110
You know, and and so I think that aspect kind of needs to shift a little bit.

01:46:54.190 --> 01:47:00.030
And it'll be really fun to think about, well, what would that look like if we're what

01:47:00.030 --> 01:47:02.270
kinds of questions could we ask and all that?

01:47:02.990 --> 01:47:05.470
Anyway, yeah, that's what I thought you were gonna ask.

01:47:05.620 --> 01:47:06.500
Uh that's okay.

01:47:06.580 --> 01:47:07.060
You have it.

01:47:07.140 --> 01:47:08.020
You don't have to ask a thing.

01:47:08.340 --> 01:47:09.140
There's a there's a job.

01:47:09.540 --> 01:47:11.060
That was a that was a great set of questions.

01:47:11.140 --> 01:47:16.420
You did you if you want a job as a co-host, you've got where we're just like, you know,

01:47:16.580 --> 01:47:20.980
talking about, you know, I don't know what uh nerds in Germany.

01:47:21.140 --> 01:47:21.540
I don't know.

01:47:21.620 --> 01:47:22.500
We're we're useless.

01:47:22.580 --> 01:47:22.900
But yeah.

01:47:23.060 --> 01:47:23.700
No, that's great.

01:47:23.860 --> 01:47:28.180
And actually that sounds like we should have a uh we should like apply for funding for a

01:47:28.180 --> 01:47:30.180
conference or something about that or workshop.

01:47:30.260 --> 01:47:31.780
That sounds like a fun thing to do.

01:47:32.330 --> 01:47:32.570
Yeah.

01:47:32.650 --> 01:47:34.490
I mean, maybe maybe that's what we should do.

01:47:34.570 --> 01:47:37.850
We should have a dedicated episode on the future of evolutionary social science.

01:47:37.930 --> 01:47:41.370
I know a number of our guests uh expressed an interest in that topic.

01:47:41.850 --> 01:47:46.890
We just had Brett Beheim on and we I think somebody alluded to him giving a talk about the

01:47:46.890 --> 01:47:51.850
end of uh Hunter or Egalitarian or you know, Hunter.

01:47:51.930 --> 01:47:55.290
Uh I don't want to put words in his mouth, but we didn't even get a chance to ask him

01:47:55.290 --> 01:47:59.130
that 'cause we were like like again, like idiots were talking about his whiteboard, you

01:47:59.130 --> 01:47:59.290
know.

01:47:59.370 --> 01:48:01.480
So yeah, we're we're still working on this.

01:48:01.560 --> 01:48:01.720
Yeah.

01:48:02.040 --> 01:48:02.440
You're right.

01:48:02.520 --> 01:48:02.920
You were right.

01:48:03.000 --> 01:48:06.120
About two hours flying by, and I feel like we we barely got started.

01:48:06.680 --> 01:48:06.920
Exactly.

01:48:07.480 --> 01:48:07.960
Yeah, yeah.

01:48:08.040 --> 01:48:11.320
Um but but Mike, thank you so much for coming on.

01:48:11.560 --> 01:48:17.080
Uh really um, you know, personally, you were really important for me in grad school.

01:48:17.160 --> 01:48:18.200
I took a class with you.

01:48:18.280 --> 01:48:22.440
Um, I'm back now as professor, but like you really introduced me to like this, the

01:48:22.440 --> 01:48:24.520
behavioral ecology, human behavioral ecology.

01:48:24.680 --> 01:48:27.560
I still have the textbook, the Smith and Winterhall there ninety.

01:48:29.330 --> 01:48:30.370
It's a great book.

01:48:30.770 --> 01:48:31.010
Yeah.

01:48:31.170 --> 01:48:35.410
That's a great book where you just sort of quantify things in a way that I never knew you

01:48:35.410 --> 01:48:35.970
could do.

01:48:36.050 --> 01:48:38.450
Um and it was just uh it was revealing.

01:48:38.530 --> 01:48:43.250
And so for anybody who doesn't know about human human behavioral ecology or Mike's work,

01:48:43.410 --> 01:48:44.610
please check it out.

01:48:44.770 --> 01:48:47.650
Um it's just there's it's an incredible list.

01:48:47.810 --> 01:48:52.120
Mike talked about like 12 papers that didn't see the light of day, and that sounds like a

01:48:52.120 --> 01:48:55.160
lot, but it's because he's got so many that did see the light of day.

01:48:55.240 --> 01:48:58.600
It's actually the percentage is probably the same as everyone else's, if not smaller.

01:48:58.760 --> 01:49:04.280
So um and then Mike, the book comes out on September sixteenth.

01:49:04.600 --> 01:49:05.240
Sixteenth.

01:49:05.480 --> 01:49:05.720
Okay.

01:49:05.880 --> 01:49:08.520
So we'll hopefully this episode will be coming out September sixteenth.

01:49:08.680 --> 01:49:10.520
And then where can people get the book?

01:49:11.000 --> 01:49:16.590
Um, well, I know it's available on Amazon and Target for some reason.

01:49:16.750 --> 01:49:16.990
Okay.

01:49:17.150 --> 01:49:21.550
Uh I'm hoping it'll be available, you know, your local bookstore, you know, maybe go

01:49:21.550 --> 01:49:24.590
beforehand and ask them to make sure they have it in.

01:49:24.750 --> 01:49:24.990
Yeah.

01:49:25.150 --> 01:49:29.870
Uh it can be also ordered through the Princeton University Press website.

01:49:30.030 --> 01:49:35.840
Uh and if you put P U P thirty uh as a little code, get thirty

01:49:35.840 --> 01:49:36.400
percent off.

01:49:36.640 --> 01:49:36.880
Whoa.

01:49:37.120 --> 01:49:42.800
Although that's I don't know if that will disappear the 16th, but I know reordering that uh

01:49:42.960 --> 01:49:44.560
you can get a thirty percent discount.

01:49:44.800 --> 01:49:46.480
Wow, that's our first real ad.

01:49:46.800 --> 01:49:47.440
That's good.

01:49:48.160 --> 01:49:49.600
That's a very very good, very good.

01:49:53.600 --> 01:49:54.400
No, this is great.

01:49:54.560 --> 01:49:55.040
This is great.

01:49:55.200 --> 01:49:59.280
But uh but no it's uh it's a really great and I am really glad that you're doing this kind

01:49:59.280 --> 01:50:05.010
of thing because yeah I think there's so many snake oil salesmen who are trying to s sell

01:50:05.170 --> 01:50:07.890
snake oil, which is why they're called snake oil salesman.

01:50:08.050 --> 01:50:13.170
But anyway, you know, like and I'm glad that like actual uh scientists are are venturing

01:50:13.170 --> 01:50:16.450
into these these formats of what is the lifespan like.

01:50:17.010 --> 01:50:17.250
Great.

01:50:17.490 --> 01:50:18.130
Well thank you.

01:50:18.210 --> 01:50:21.010
I really enjoyed this and thanks for doing what you do.

01:50:21.090 --> 01:50:26.770
I think this is a lot more productive way to get people excited about

01:50:26.770 --> 01:50:30.130
ideas and uh it's great what you're doing.

01:50:30.440 --> 01:50:30.760
Thanks.

01:50:30.920 --> 01:50:31.400
Thanks, Mike.

01:50:31.480 --> 01:50:33.000
Uh David, good to see you.

01:50:33.080 --> 01:50:38.760
Uh yeah, and well David uh Mike, we'll have to have you on again to talk about all a whole

01:50:38.760 --> 01:50:40.600
other set of things that you're you're doing.

01:50:40.760 --> 01:50:42.040
So but this is wonderful.

01:50:42.200 --> 01:50:42.760
Thank you so much.

01:50:43.000 --> 01:50:43.320
Yep.

01:50:43.480 --> 01:50:43.880
Thank you.

01:50:43.960 --> 01:50:44.440
Take care.

01:50:44.680 --> 01:50:45.240
You too.

01:50:50.280 --> 01:50:55.810
Well, David, um I I start uh let's start over.

01:50:55.970 --> 01:50:56.290
Okay.

01:50:57.330 --> 01:50:58.690
You you you start.

01:50:58.850 --> 01:50:59.970
I lost it.

01:51:00.450 --> 01:51:01.170
Well, we did it.

01:51:01.250 --> 01:51:02.450
We did another episode.

01:51:02.530 --> 01:51:03.650
Uh it was fun.

01:51:03.890 --> 01:51:06.210
Uh the guest had a good time, I'm assuming.

01:51:06.290 --> 01:51:07.970
Uh you had a good time, I'm assuming.

01:51:08.050 --> 01:51:10.050
And you, the listener, probably had a good time.

01:51:10.130 --> 01:51:11.890
Well, you must have if you're still listening.

01:51:12.130 --> 01:51:12.370
Yeah.

01:51:12.450 --> 01:51:15.970
I mean, I I the gu the guests really make the episode.

01:51:16.130 --> 01:51:19.810
I mean, I think we just sort of, you know, stumble around and get in their way

01:51:19.810 --> 01:51:20.530
occasionally.

01:51:20.690 --> 01:51:22.960
Um, but we provide the Zoom.

01:51:23.040 --> 01:51:24.640
So, you know, that's but yeah.

01:51:25.120 --> 01:51:27.600
Yeah, we we pick we we we we pick good guests.

01:51:27.680 --> 01:51:28.400
I mean that's that's our role.

01:51:28.880 --> 01:51:30.800
That's a more positive way to put it.

01:51:30.880 --> 01:51:31.040
Yeah.

01:51:31.280 --> 01:51:31.760
That's okay.

01:51:31.920 --> 01:51:32.560
I'll I'll go with that.

01:51:32.640 --> 01:51:33.840
Yes, we pick great guests.

01:51:33.920 --> 01:51:35.040
Yes, our guests are wonderful.

01:51:35.600 --> 01:51:35.840
Yes.

01:51:36.000 --> 01:51:40.800
And if you're happy with our picks, um please say so on social media, leave us a kind

01:51:40.800 --> 01:51:42.320
review, check out our Patreon page.

01:51:42.480 --> 01:51:46.720
And if you have any ideas for other guests or other topics that we should cover or general

01:51:46.720 --> 01:51:48.400
feedback, please let us know.

01:51:48.720 --> 01:51:50.480
Or other formats, yeah.

01:51:50.830 --> 01:51:56.830
yeah who knows maybe maybe we should uh interview uh a chair like a

01:51:56.990 --> 01:52:01.150
like a a person who has the job of being a chair of a department or like actually interview

01:52:01.150 --> 01:52:05.470
a chair like an like a physical like a physical chair we we just we interview the chair

01:52:05.710 --> 01:52:11.710
like uh like sort of between two ferns sort of vibe yeah except kind of chair chair roast

01:52:12.080 --> 01:52:14.880
Except the chair is between two people and yeah.

01:52:15.200 --> 01:52:16.480
Oh, interesting.

01:52:16.640 --> 01:52:16.960
All right.

01:52:17.040 --> 01:52:18.720
Well, let's uh let's workshop this.

01:52:18.800 --> 01:52:19.520
I like this idea.

01:52:19.600 --> 01:52:23.840
Okay, uh, maybe next week we'll hear from a chair question mark.

01:52:24.000 --> 01:52:25.280
Okay, interesting, David.

01:52:25.360 --> 01:52:26.480
Okay, very interesting.

01:52:26.560 --> 01:52:27.760
Okay, we'll see you next week.

01:52:28.000 --> 01:52:28.960
All right, see ya.
