WEBVTT

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So David, um, I wonder if people think that we have been screwing up on purpose or if

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we're doing it for real in the beginning.

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No, I can I can assure you all, for those listening, our screw-ups are genuine and sincere.

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We really are as incompetent as we sound.

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Well, I am uh not David Pinsoff, and you are not.

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I'm definitely not George Clooney, sadly.

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Okay, uh today Okay, keep going.

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I'm really bad at this.

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Uh I'm David Pinsov.

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I'm David Petrozowski.

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And this is Evolutionary Psychology, the podcast actually features evolutionary psychology

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by actual evolutionary psychologists.

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That's right.

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So yeah.

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Enjoy

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Um David, good to see you.

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I'm really excited that uh I get to see you I got to see you at HBES, Human Behavior

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Evolution Society.

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Uh love going to HBES and it's was lovely to just spend some time with you in person.

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Yeah, uh it was it was a a really fun time.

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Um and uh after HBES, we have a wonderful guest, uh, Annie

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Wirtz, who is a professor of psychology at University of California, Santa Barbara.

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Uh, we cover uh some really fascinating new stuff that Annie has been pioneering on the

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study of infant learning and uh how we think about plants.

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Yeah, totally new area, really unusual for somebody in our sort of generation of science to

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kind of develop a whole new area and a really lovely example of somebody taking

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evolutionary perspective on development and learning and generating completely new

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knowledge in an area where people really didn't think to look before, especially from a

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psychological experimental perspective.

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So it's a really fun, interesting conversation.

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I think you'll really enjoy it.

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And yeah, enjoy the episode.

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Enjoy.

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Today we have Annie Wirtz, who is professor at UC

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Santa Barbara.

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and Annie, prior to UCSB, uh where where were you?

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Uh how far back should I go?

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Uh the snowy day.

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Uh Dan told us he was born in August.

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So uh you can go back all the way to the day of your childhood.

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So uh well, how about I I can go in reverse and then uh and then we

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can go.

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So uh prior to UCSB, so I started here in March of 2024, And

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then prior to that, I was at the Max Planck Institute for Human Development in Berlin for

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almost 10 years, like nine and a half-ish years.

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That I was there, I had an independent research group called the Max Planck Research Group,

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Naturalistic Social Cognition.

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And then before that, I was a postdoc at the Infant Cognition Center at

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Yale.

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And then before that, I was actually at UCSB.

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So I have looped again.

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I was at here for graduate school with Tams and German, and

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of course had Lita Cosmodies and John Tuby on my committee.

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And then before that, I was at Boston University.

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And before that, I was in uh Robozonia, Pennsylvania.

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Um until the day of my birth.

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And then before that, we don't know.

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We don't know, yeah.

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And we actually had Jamie Krems on, and she mentioned there's a whole bunch of people from

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eastern and apologies to western Pennsylvania, but eastern Pennsylvania, like um apparently

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Lita grew up in Philly, uh Jamie, um, and

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Joe Henrik.

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And then David, do you remember who else she mentioned?

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Oh, Mike Gervin.

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Mike Gervin is from the Mike on.

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Yeah.

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So there's a parent, she she thinks there's something in the water.

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So congratulations on being from it's a good pedigree.

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Um hailing from eastern Pennsylvania.

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Um we'll get into all of that path.

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And one of the things we always ask people is um is how they got interested in

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evolutionary um psychology.

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But before we do that, can you tell people a little bit about what an independent research

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group leader is at the Mox Planck or what the Mox Planck is?

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Because I know lots of people, um, our audiences diverse may not know what that is.

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So can you talk a little bit about that?

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Sure.

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Yes, so it is um, it's the Max Planck Society

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is the overarching uh institution.

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And in Germany, the Max Planck Society has over, I mean, I'm not sure what

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the current count is, but it's somewhere over 70 different research institutes throughout

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Germany, the EU.

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There had been one in Florida.

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I don't know if there's still one in Florida, Italy.

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So they're dispersed all over the place.

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And they all focus on different topics.

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And the it runs the gamut from physics and chemistry

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to empirical aesthetics and history of science and all kinds of fascinating questions.

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And they build them around the the particular sets of people who they bring in

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to be directors, who are kind of the the um the people who are in charge of the

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big centers.

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And there's usually several directors within an institute.

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And those are high-powered people with tons of money behind them and uh research

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scientists, postdocs, pre-docs, um, the whole thing.

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And then their system, they have what's equivalent to an assistant professor position

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within that, which are there's several different kinds, but um the kind that I had was an

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independent research group, um, so equivalent to an assistant professor position.

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And basically what that was is there's a call that goes out uh almost every year in the

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fall where you can apply for these positions and you pitch a research idea that you could

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do for around five-ish years.

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And I was successful in that application, and they gave me a bunch of money to do my work,

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working on how infants, the the um how infants learn about plants, um, but the kind of

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underlying psychology for how babies learn about the natural world.

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Um, and so they gave me uh money to do that.

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Um, and I had uh I had my own PhD students, I had master's students, I had

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a team of student research assistants.

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I was lucky enough to have two paid lab manager, and then a person whose position was

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foreign language secretary who worked for me and were just wonderful professional science,

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uh science support staff.

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It was a fantastic position.

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Um, the biggest problem with it though is it's time limited.

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So even though there's an initial five year period for it, then uh after that you

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can apply for extensions of various kinds.

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And I did that successfully along the way.

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Um, but uh outside of a few constrained things, typically they expect you that they've

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given you all these resources, they expect you to move on.

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Um, and so I did, and I was very lucky to then get the position here at UCSV.

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Right.

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And so it's sort of the the Mox Planck thing, it's sort of a high risk, as I understand it,

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it's sort of there's a high risk new question to be asked.

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And they give you sort of a temporary pot of money to say, look, here's this really new

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idea.

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And uh maybe not all of them work, but uh they're important big

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picture new ideas that challenge existing wisdom.

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And uh it's it's uh it's it's this really cool sort of like scientific um,

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I don't know, what would you call that?

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Almost like a what is it when an entrepreneur throws money at things?

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I don't know anything about this.

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Startup or startup, yeah.

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It's sort of like a or a go, it's almost like a scientific startup or GoFundMe, or sort of

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like a thing up where, you know, it's just sort of an engine for like new innovative

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research ideas where, yeah, the ideas maybe some percentage or even high percentage fail,

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but then some are successful.

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And as far as we know, and I mean, this is when whenever we have guests on, I always think

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about like what to say about a person.

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There's very few people I know in our cohort who came up with a whole new area of research.

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Um and I think you're one of those people where the combination of babies and plants,

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um, and I know it's more complicated, but I'm just we're being super adductive now.

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Like that's a when people hear that, they sort of do a double take.

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Um, and we can get into and sort of what that is, but I mean, was it but what you're saying

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is that you know you were one of these high risk people in this really cool program

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in Germany.

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And it by all accounts, based on the papers and based on the fact that you're UCSB, it it

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worked, right?

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Yes.

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Yeah.

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It did.

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Yeah.

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And I think you know that's it's it's another example in your work.

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And we've talked about, we've alluded to your work uh a bunch that um you know we've talked

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a little bit about innate versus learned, and we can get to that too.

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And your work is a good example of that.

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But we've also talked about how taking an evolutionary approach um gives you new insights

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uh and questions to ask that you've never would have gotten without an evolutionary

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approach.

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And I think your work is a really good example of that to the point where when people hear

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about it, it sounds like a crazy idea, unless you sort of explain it.

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Yeah.

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Yeah, that's right.

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And I mean, to just to put a button on the Max Planck thing, the the um the idea behind

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these independent research groups is it's really promising ideas that are potentially too

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new to be a a sure bet for traditional funding agencies.

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So they give you the money to really establish the idea if it's got something to it,

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um, and with the idea that later on down the line you can get money from traditional

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funding agencies as well.

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And that's that's how it worked in my case.

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That's awesome.

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I I wish we had something like that here in the US.

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It sounds uh very cool.

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Um but I I I want to get into um the origin story behind um

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this topic uh of of plants, because I don't I don't think I've heard it or or or know how

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you got into this.

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So as far as I'm aware, like you're the first person to start studying this

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topic, you basically pioneered this new field of research.

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Um and that raises a lot of questions like how how did you discover that this was uh uh an

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underexplored topic?

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How did you uh uh move in this direction?

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Uh did did you slip on a plant and then uh

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like like what happened there?

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Yeah.

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Um, well, uh there uh several things kind of came together.

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So when I was in graduate school at UCSB, um I guess this it sort of uh

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intersects with the origin story of how I ended up in evolutionary psychology too, because

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coming out, I I'm my kind of deep time history as a scientist is in cognitive

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development.

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Um and I that's what I was doing when I was in undergrad.

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Um uh in addition to working in a behavior genetics lab.

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Um And so I was reading a lot of the work.

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This was early 2000s.

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I was reading a lot of the infant cognition work that was coming out at the time.

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People, you know, like Karen Wynne, Elizabeth Stalke, Susan Carey,

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Alan Leslie, people like that, talking about the kinds of

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systems you would expect to see in infant minds.

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And that was a very uh it remains, it's a domain-specific view that there are

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there are these um different people have different flavors of this, but to use uh Liz

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Felke's uh exam uh Liz Felke's framework, there are these different core knowledge systems,

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right, that are for different kinds of things.

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Um and so uh I had been working or thinking in in that um

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in that kind of way of, or I've been kind of steeped in that way of thinking.

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And when I applied to graduate school, I applied to work with Tams and German here to do

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theory of mind work.

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I was very interested in kind of thinking about thinking.

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But one of the other things that had always grabbed me in that work is there's a whole

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section on folk biology and intuitive biology and uh the kind of common

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sense understanding of the biological world, which basically boils down to plants and

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animals, but also includes things like how kids think about disease or other kinds of

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biological processes.

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There's just a really, there's a really interesting literature there that was very active

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in the late 90s and early 2000s.

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And uh so I had been kind of I had been familiar with that work.

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Um I uh back when I started graduate school was the days where you were

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accepted and then you were brought out for a recruitment weekend.

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So um I had been accepted to UCSB.

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I came for the recruitment weekend, uh, and I was among many other uh interesting

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conversations that I had, and of course the really good fit with my advisor, um, I was

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lucky enough to meet with Lita Cosmodies.

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And I did not know that she was Lita Cosmodies, you know.

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I uh because I had you heard had you heard of her at that point?

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No, uh-uh.

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No, because I I didn't know anything about evolutionary psychology and uh what I had the uh

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well that's not entirely true.

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The only thing I had heard about it was that it was all basically like

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fake and wrong.

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Garbage, yeah.

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Yeah, just in passing, that was what I had heard about it.

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And I but I I didn't hear enough of it to form an opinion one way or the other.

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Um I just really didn't know.

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So I I I came I here I was uh for the for the recruitment weekend I was talking to Lita and

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she asked me about um well what are you thinking about?

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And one of the things that I had been thinking about at that point when I had been reading

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is well how do you know what domains there should be?

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you know, because there's the at the time, it's there's objects, there's number, there's

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agency.

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Um, but why those and how would you carve them up?

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And so I said that to Lita, and she basically said, uh, I can teach you that.

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Um, and and so I came here and she did.

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Uh, and the other graduate students in the program here, and and my advisor.

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Um, and it was uh so that's I when I first got here, I knew

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nothing about evolutionary psychology.

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I remember um and if you ever do talk to Tams and German uh in in this, she can tell

00:15:00.510 --> 00:15:05.310
you, I remember going to her office early in graduate school and saying, It feels like

00:15:05.310 --> 00:15:10.350
they're all talking a different language and I have no idea what they're saying uh in the i

00:15:10.350 --> 00:15:12.590
in talking to the other graduate students here.

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Um so I had a lot of kind of catching up to do in terms of how you do

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an evolutionary approach.

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But it just seemed when Lita explained so Lita basically gave me the short version of how

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you do evolutionary psychology and an adaptationist approach.

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And it just seemed like it must be true, right?

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That if you are, if you want to understand the structure of the mind of

00:15:37.960 --> 00:15:43.960
a particular kind of organism, why wouldn't you want to know about and use the process

00:15:43.960 --> 00:15:49.730
that built the organism as a way of deriving predictions for what should be or

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what might be in what might be systems in the mind, right?

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So this it just it just seemed, it seemed like it, it at that broad level it had to be

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true.

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And then the question was learning how, how to do that.

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Um, and so that's what I did.

00:16:05.410 --> 00:16:08.050
I was reading a ton, I was working on theory of mind.

00:16:08.130 --> 00:16:12.610
I did my dissertation on theory of mind, which is still a topic I find absolutely

00:16:12.620 --> 00:16:13.420
fascinating.

00:16:14.140 --> 00:16:18.220
And just for people who do may not know, because we have a diverse audience, what is just

00:16:18.220 --> 00:16:20.860
theory of mind is the ability to sort of yeah.

00:16:21.260 --> 00:16:26.700
The the theory of mind is uh is the common sense understanding of that

00:16:27.020 --> 00:16:32.940
other people have mental states like beliefs, desires, um uh

00:16:33.740 --> 00:16:39.580
uh that basically motivate their behavior and that you can use to uh to interpret, predict,

00:16:39.660 --> 00:16:40.780
and explain their behavior.

00:16:41.260 --> 00:16:43.970
So you know it's almost it's it's such a weird.

00:16:44.210 --> 00:16:46.690
I remember when I first heard about theory of mine, I was like, that's weird.

00:16:46.770 --> 00:16:49.890
And I had this experience with almost everything, like vision or mechanisms.

00:16:49.970 --> 00:16:54.050
I had sort of this initial reaction of like, well, why do you need a mechanism for that?

00:16:54.370 --> 00:16:58.210
Because and I realized in retrospect, it was in David, I have talked about instinct

00:16:58.210 --> 00:17:03.970
blindness, where it was just instinct blindness, where it seems so obvious that it just

00:17:03.970 --> 00:17:04.450
happens.

00:17:04.530 --> 00:17:09.960
Like you never even think to think, oh, I think about people as having mental states, but

00:17:10.120 --> 00:17:14.600
you know, as John and Lead, I think, wrote one time, like bubble a bowl of oatmeal can't do

00:17:14.600 --> 00:17:15.160
that, you know.

00:17:15.320 --> 00:17:18.920
So, like, right, so that but it always felt like sort of alien.

00:17:19.000 --> 00:17:24.200
And I think like that's part of being a scientist is sort of thinking about there are these

00:17:24.200 --> 00:17:24.840
mechanisms.

00:17:24.920 --> 00:17:29.080
And that's interesting that you did you started out in theory of mind and thinking about

00:17:29.160 --> 00:17:32.120
mechanisms for these very obvious systems.

00:17:32.840 --> 00:17:33.160
Right.

00:17:33.400 --> 00:17:34.010
Well, yeah.

00:17:34.090 --> 00:17:37.370
Well what's what's interesting to me is that this was sort of this is sort of a different

00:17:37.370 --> 00:17:40.970
entryway into evolutionary psychology than we've heard from some of our other guests who

00:17:40.970 --> 00:17:44.250
sort of encountered it directly and saw the insights that it offered.

00:17:44.410 --> 00:17:49.290
This is an interesting case where you had a question that you were trying to answer, which

00:17:49.290 --> 00:17:54.570
is you know, how how do we figure out how to carve the mind up at the joints?

00:17:54.730 --> 00:17:59.290
What is the you know, we have these seems to have these intuitions about say minds, say

00:17:59.450 --> 00:18:03.680
agents, uh, number, but like why those categories?

00:18:03.840 --> 00:18:05.520
Why not another set of categories?

00:18:05.680 --> 00:18:07.600
And that was the question that you were bringing to the table.

00:18:07.760 --> 00:18:10.560
Like where you were basically asking a deeper why question.

00:18:10.720 --> 00:18:15.440
Uh and what's interesting is that uh Leda is right in that really you need an evolutionary

00:18:15.440 --> 00:18:17.360
approach to even begin to answer that question.

00:18:17.520 --> 00:18:21.440
So your entry point seems to be that you were asking this question that evolutionary

00:18:21.440 --> 00:18:26.130
psychology really had was the only field that had the answer to, the only way of going

00:18:26.130 --> 00:18:27.170
about answering it.

00:18:27.250 --> 00:18:31.490
Uh and that was sort of how you how you uh entered into the field was that it it was it was

00:18:31.490 --> 00:18:37.410
a way of delivering an answer to a question that you had um uh that you didn't even know

00:18:37.410 --> 00:18:37.890
existed.

00:18:38.290 --> 00:18:38.690
That's right.

00:18:38.850 --> 00:18:39.890
Yeah, that's exactly right.

00:18:40.050 --> 00:18:46.040
And it was it was very uh at the time I don't think I quite understood How

00:18:46.280 --> 00:18:52.280
lucky I was to literally stumble into Lita's office, basically, to find this out.

00:18:52.520 --> 00:18:57.640
Because, you know, at the time coming out of undergrad and reading things and coming out of

00:18:57.640 --> 00:19:03.320
an undergrad mindset where you're reading all kinds of things, and there's somebody out

00:19:03.320 --> 00:19:06.840
there who knows the answer and they're testing you on the thing.

00:19:06.920 --> 00:19:11.590
And you you just, if you don't know it it's because you just haven't been assigned the

00:19:11.590 --> 00:19:17.590
right thing yet or like you haven't um you haven't hit upon the right way the right set of

00:19:17.590 --> 00:19:23.590
things to read right to basically find the answer um and uh I was lucky that

00:19:23.910 --> 00:19:29.830
I ran into Lita and she could tell me basically the way to do this where it's not as

00:19:29.830 --> 00:19:34.950
you say it's not clear how else you could go about really

00:19:36.240 --> 00:19:41.680
really truly digging apart or really truly digging into what is uh

00:19:42.640 --> 00:19:45.920
why there would be certain systems in the mind, right?

00:19:46.000 --> 00:19:50.960
You can dig pretty far into the details of what's there and how it's done without an

00:19:50.960 --> 00:19:56.240
evolutionary approach, but it's really hard to think about in an a priori way what should

00:19:56.240 --> 00:19:58.400
be there without an evolutionary approach.

00:19:58.480 --> 00:20:02.850
Or what I mean, you know, should is is is strong, but I mean like if you're doing

00:20:02.850 --> 00:20:08.210
predictions, what might be there, and then uh to to be able to test whether or not your

00:20:08.210 --> 00:20:10.850
predictions about that are are correct.

00:20:11.330 --> 00:20:12.610
So yeah, it was it was luck.

00:20:12.690 --> 00:20:17.090
I mean, really, it was it was luck that I I ended up talking to Lita about it.

00:20:17.250 --> 00:20:21.330
But once it was clear, it was this, it was uh having talked to other people about the way

00:20:21.330 --> 00:20:25.170
they get to evolutionary psychology, there's usually this kind of like aha moment of like,

00:20:25.250 --> 00:20:27.330
oh, right, this just makes sense.

00:20:27.490 --> 00:20:31.970
And it was very clear uh talking to Lita, this just made sense.

00:20:32.600 --> 00:20:37.640
And then as uh and then, you know, getting into the details of it, like I said, when I

00:20:37.640 --> 00:20:41.000
started talking to all these other grad students who had read all the things before I got

00:20:41.000 --> 00:20:44.440
there, because they had been doing this for a year or two in undergrad or they had made

00:20:44.440 --> 00:20:50.360
this discovery of evolutionary psychology before me, it made no sense for a while

00:20:50.520 --> 00:20:51.880
as I was learning.

00:20:52.520 --> 00:20:58.280
And what I found is that and I don't know, I mean, I don't know if this is just the

00:20:58.370 --> 00:21:01.010
perspective I came from or if this is a common experience.

00:21:01.170 --> 00:21:06.770
But what I found is that in truly learning how to do an

00:21:06.770 --> 00:21:12.690
adaptationist approach, how to do evolutionary psychology the way that I do it, I

00:21:12.690 --> 00:21:16.290
would have these moments of, okay, this makes this completely makes sense.

00:21:16.450 --> 00:21:17.170
I get this.

00:21:17.410 --> 00:21:20.500
And then I would read more and then it would all kind of crumble apart, right?

00:21:20.580 --> 00:21:22.740
Or I'd think more and it would all kind of crumble apart.

00:21:22.820 --> 00:21:27.460
And then I would have to kind of push forward, and then it would kind of go back to making

00:21:27.460 --> 00:21:31.300
sense again as I was reading more things and thinking through things more deeply.

00:21:31.380 --> 00:21:33.300
And then it would kind of crumble again, right?

00:21:33.380 --> 00:21:39.380
And this is what I find about ideas that um, you know, these things are controversial for a

00:21:39.380 --> 00:21:41.380
reason, these things are hard for a reason.

00:21:41.540 --> 00:21:47.110
It takes to truly grasp what's going on, you really do have to do the mental work um and

00:21:47.110 --> 00:21:52.630
the reading work and uh and and the thinking and talking to other people and and talking

00:21:52.630 --> 00:21:58.470
things through um because it's it's not the caricature of just thinking, oh hey,

00:21:58.710 --> 00:22:04.470
back in uh back when we were living in caves, it must be probably we could have

00:22:04.470 --> 00:22:05.670
done X, Y, and Z.

00:22:05.750 --> 00:22:08.230
And now I'm gonna make predictions based on that.

00:22:08.310 --> 00:22:10.230
It's actually a lot more complicated than that.

00:22:10.310 --> 00:22:12.070
There's a lot more that goes into that.

00:22:12.420 --> 00:22:15.140
does take actual training and it's hard.

00:22:15.220 --> 00:22:20.900
Um I don't want to detract from the getting to plants, but just really quick, the the like

00:22:20.980 --> 00:22:22.740
you think you got it and then you don't.

00:22:22.980 --> 00:22:25.220
Have you thought about what that what was that?

00:22:25.380 --> 00:22:28.900
Like, do you have an idea of sort of what I don't know.

00:22:28.980 --> 00:22:34.260
I mean, it's something that it's something that I experienced in not just in evolutionary

00:22:34.260 --> 00:22:34.580
things.

00:22:34.660 --> 00:22:39.530
It's something that with kind of tr counterintuitive concepts.

00:22:40.170 --> 00:22:40.490
Right?

00:22:40.730 --> 00:22:46.570
Like concepts that it takes training to flip out of the way you normally

00:22:46.570 --> 00:22:49.050
think about things to overcome your instinct blindness.

00:22:49.290 --> 00:22:51.290
Since we've talked about instinct blindness.

00:22:51.450 --> 00:22:57.370
Um it's just anything that requires uh reframing how you would kind of, I don't know,

00:22:57.450 --> 00:23:00.120
for lack of a better word, naturally approach a question.

00:23:00.440 --> 00:23:01.800
Um, it just slips in and out.

00:23:01.880 --> 00:23:02.760
I mean, I find this a lot.

00:23:02.920 --> 00:23:07.240
I teach developmental psychology now, and I find this happens a lot, excuse me, a lot with

00:23:07.240 --> 00:23:11.240
um uh uh heritability, right?

00:23:11.400 --> 00:23:13.160
Or like genes and environment.

00:23:13.320 --> 00:23:18.840
Like it just takes it, it it you can kind of get it at a surface level, and then you start

00:23:18.840 --> 00:23:21.880
thinking through another question and you realize, oh wait, this is actually very

00:23:21.880 --> 00:23:26.290
complicated, and you have to kind of like work at training yourself and how to keep kind of

00:23:26.290 --> 00:23:32.290
different conceptual levels uh clear and what the boundary conditions of what you're

00:23:32.290 --> 00:23:32.850
thinking about.

00:23:32.930 --> 00:23:36.130
So it just is, yeah, it just slips, it slipped in and out.

00:23:36.370 --> 00:23:36.450
Right.

00:23:36.770 --> 00:23:36.930
Yeah.

00:23:37.010 --> 00:23:38.530
Like nobody was starting from zero.

00:23:38.850 --> 00:23:38.930
Yeah.

00:23:39.090 --> 00:23:43.890
No, I should say like starting from zero with like, I didn't know about I didn't know about

00:23:43.890 --> 00:23:44.770
selection pressures.

00:23:44.930 --> 00:23:49.800
I didn't know about, you know, the whole literature, the like hunter-gatherer studies and

00:23:49.800 --> 00:23:50.840
behavioral ecology.

00:23:51.160 --> 00:23:52.200
I didn't know that stuff.

00:23:52.280 --> 00:23:57.720
And so I was also adding these new pieces and adding these entire new pieces.

00:23:57.960 --> 00:24:03.800
It would help this process of really reframing how I was approaching the study of the

00:24:03.800 --> 00:24:06.920
human mind, but it would just like crumble briefly.

00:24:07.000 --> 00:24:08.600
And then you kind of put it back together.

00:24:08.680 --> 00:24:10.840
It was anyway, that's my experience of it.

00:24:11.370 --> 00:24:11.610
Yeah.

00:24:11.850 --> 00:24:16.570
Well, I'm glad you had um the humility to know when it was crumbling instead of sort of

00:24:16.570 --> 00:24:22.090
blundering through uh in an overconfident way, which I see is unfortunately uh a trend

00:24:22.730 --> 00:24:26.650
uh in some uh corners of the internet regarding evolutionary psychology.

00:24:27.050 --> 00:24:29.690
Um I'm I'm unaware David, do you have references?

00:24:29.850 --> 00:24:30.410
I'm unaware of this.

00:24:30.490 --> 00:24:31.050
No, I'm kidding.

00:24:31.290 --> 00:24:31.770
Oh yeah.

00:24:33.930 --> 00:24:39.440
We've spent several episodes going through this stuff, but yeah, um i it it's surprising to

00:24:39.440 --> 00:24:41.440
me how easy people think it is.

00:24:41.680 --> 00:24:42.000
Yeah.

00:24:42.160 --> 00:24:47.040
Uh and how people think they can do it after learning about it for two minutes.

00:24:47.280 --> 00:24:47.440
Yeah.

00:24:47.760 --> 00:24:52.560
Um there's a lot of like really lazy amateur evolutionary psychology out there.

00:24:52.800 --> 00:24:58.640
I'm not sure w where that comes from or why people think it's so easy and it requires so

00:24:58.640 --> 00:25:00.720
little training and so little depth of thought.

00:25:00.970 --> 00:25:04.170
Uh I mean, do you have any uh is it is it just instinct blind?

00:25:04.250 --> 00:25:05.610
I mean it can't just be that.

00:25:07.130 --> 00:25:08.250
That's a good question.

00:25:08.410 --> 00:25:10.250
I mean it's something I have thought about.

00:25:10.330 --> 00:25:13.450
I think it's just I don't know.

00:25:15.530 --> 00:25:21.290
So I don't think anyone would think about becoming a cognitive neuroscientist

00:25:21.290 --> 00:25:26.650
as something you could do just by thinking about it for a few minutes, right?

00:25:27.240 --> 00:25:27.560
Yeah.

00:25:28.120 --> 00:25:33.720
And but that's something that's kind of that's a method, right?

00:25:34.440 --> 00:25:40.440
Uh and I wonder if I wonder if the fact that at least from

00:25:40.440 --> 00:25:46.280
my perspective, what evolutionary psychology offers is a really rigorous, you know, logical

00:25:46.920 --> 00:25:48.600
theoretical framework.

00:25:49.000 --> 00:25:49.400
Right.

00:25:49.640 --> 00:25:55.160
And the complexity of the theoretical framework, I think, is something that

00:25:55.800 --> 00:26:01.730
um you can overlook right like you

00:26:01.730 --> 00:26:07.730
can't overlook that you're sticking someone in an MRI and you have to know how to like deal

00:26:07.730 --> 00:26:13.490
with the machine and the the data that come out of it and that this clearly takes huge

00:26:13.490 --> 00:26:18.880
amounts of training to figure out how to do these things the right way um and that it's

00:26:18.880 --> 00:26:21.760
something that's specialized and does require training, right?

00:26:21.920 --> 00:26:27.120
Um but I think when there's certain there seem to be certain kinds of theoretical

00:26:27.120 --> 00:26:33.040
structures and even certain kinds of uh uh ways of doing science that people have uh

00:26:33.360 --> 00:26:37.120
are more likely to think are easier than they actually are.

00:26:37.280 --> 00:26:40.000
I actually find this, I mean this happens sometimes with baby stuff too.

00:26:40.160 --> 00:26:45.710
Like because I work with babies is sometimes people think it's just, you know, you just do

00:26:45.710 --> 00:26:46.910
a study with babies.

00:26:46.990 --> 00:26:52.110
Um, but it that's also something that takes quite a bit of training to learn how to use

00:26:52.110 --> 00:26:52.910
that method.

00:26:53.070 --> 00:26:58.510
Um, so I don't know, I'm not sure why evolutionary psychology falls into this category of

00:26:58.510 --> 00:27:03.950
it's easy to overlook how complicated it actually is and how difficult it actually is, but

00:27:03.950 --> 00:27:04.830
it certainly does.

00:27:05.470 --> 00:27:06.280
That's that's really interesting.

00:27:06.360 --> 00:27:10.040
I wonder, like this is, I think this is what Annie you were just saying, and you can tell

00:27:10.040 --> 00:27:13.640
me if I'm wrong, but like it's sort of like the difference between you drive past somebody

00:27:13.640 --> 00:27:17.240
building a bridge versus you you like see somebody writing a book.

00:27:17.480 --> 00:27:21.560
And you're sort of like the bridge thing, it's like I don't have a crane.

00:27:21.640 --> 00:27:23.160
I don't have huge things of cement.

00:27:23.320 --> 00:27:24.360
Like that seems really hard.

00:27:24.440 --> 00:27:28.600
So you can kind of see the method and the in the discrepancy between what you have and what

00:27:28.600 --> 00:27:29.400
is required.

00:27:29.590 --> 00:27:32.550
But for writing a book, like I think there's this trope like everybody thinks they can

00:27:32.550 --> 00:27:34.710
write a book until they sit down and try to.

00:27:34.870 --> 00:27:38.550
And it's because all of the difficulty is abstract and hidden.

00:27:38.790 --> 00:27:43.110
And I think like one of the themes of this podcast has been like humility about how

00:27:43.110 --> 00:27:48.710
complicated things are that might seem superficially not even worthy of notice, let alone

00:27:48.710 --> 00:27:54.340
consideration, let alone respect, like babies or like field work or like the

00:27:54.340 --> 00:27:55.860
difficulty of adaptationism.

00:27:55.940 --> 00:28:01.060
So it sounds like that's sort of what you're saying is that the the abstractness of this

00:28:01.220 --> 00:28:05.460
maybe combined with things like, you know, scientists who are, you know, kind of like, oh,

00:28:05.700 --> 00:28:09.940
babies, that's not scientific, you know, which is a different issue or a related issue.

00:28:10.100 --> 00:28:12.260
But but yeah, no, I I totally buy that.

00:28:12.340 --> 00:28:18.020
That it's a um the abstraction, it's it's this, it's this sort of silly thing of

00:28:18.020 --> 00:28:22.100
everyone who just thinks they can write a bestseller book until they sit down to to the

00:28:22.420 --> 00:28:25.850
well, it's not a typewriter anymore but you you get the the proverbial typewriter.

00:28:25.930 --> 00:28:26.170
Yeah.

00:28:26.490 --> 00:28:26.810
Yeah.

00:28:27.050 --> 00:28:31.930
And I mean I do think it it is the kind of thing like you can do a bad version of it

00:28:31.930 --> 00:28:32.730
easily.

00:28:33.130 --> 00:28:33.610
Oh yeah.

00:28:33.770 --> 00:28:34.010
Right.

00:28:34.250 --> 00:28:37.210
I mean I think also do a bad version of cognitive neuroscience easily.

00:28:37.690 --> 00:28:39.210
Bang someone over the head with a hammer.

00:28:39.850 --> 00:28:40.170
Yes.

00:28:40.490 --> 00:28:41.930
Yeah that's true.

00:28:42.970 --> 00:28:44.490
Well I impaired your cognition.

00:28:44.570 --> 00:28:45.850
Wow I've new discovery.

00:28:46.250 --> 00:28:46.650
That's true.

00:28:47.130 --> 00:28:51.120
Um We once in grad school somebody did an MRI analysis.

00:28:51.200 --> 00:28:54.560
This is like back in the old days where you'd used an abacus, not for real, but like you

00:28:54.560 --> 00:28:58.960
had to hand code the analysis and like the uh the pixels were like away from the head.

00:28:59.120 --> 00:29:01.280
And so somebody like had discovered the soul.

00:29:01.360 --> 00:29:05.280
Like we we joked that like somebody had discovered the soul because you know there was like

00:29:05.280 --> 00:29:07.760
brain activation outside of the skull.

00:29:07.920 --> 00:29:11.280
Um neuroscience joke.

00:29:11.520 --> 00:29:17.470
Not sure how So uh you're you're learning about what

00:29:17.470 --> 00:29:22.510
has been called core knowledge or the intuitions that uh babies bring to the table when

00:29:22.510 --> 00:29:23.390
they're learning about the world.

00:29:23.550 --> 00:29:26.350
So they don't just they're not blank slates, they don't come to the world with no

00:29:26.350 --> 00:29:29.070
preconceptions and no intuitions about anything.

00:29:29.230 --> 00:29:33.550
They often have uh very clear expectations about how the world works, and there's a whole

00:29:33.550 --> 00:29:38.750
literature of studies that basically surprise babies by violating their expectations or

00:29:38.750 --> 00:29:42.350
violating their intuitions by essentially doing magic tricks for them.

00:29:43.280 --> 00:29:47.760
And you can study this scientifically by looking at how long a baby will stare at

00:29:47.760 --> 00:29:48.000
something.

00:29:48.160 --> 00:29:51.680
So it's been shown that babies will look at something when they're surprised by it, and

00:29:51.680 --> 00:29:55.200
they'll they'll look at that for a longer time, kind of puzzling over how it works.

00:29:55.360 --> 00:29:59.920
And using that simple premise, you can study all these things about how babies think and

00:30:00.000 --> 00:30:02.960
and the intuitions that babies have about the world.

00:30:03.120 --> 00:30:09.050
So you're um uh at Santa Barbara, you're you're learning about core knowledge and

00:30:09.210 --> 00:30:13.450
these intuitions that we bring to the table and how babies are smarter than than we think

00:30:13.450 --> 00:30:14.090
they are.

00:30:14.570 --> 00:30:20.090
At what point does the light bulb go off and you think about uh plants as a

00:30:20.090 --> 00:30:22.170
potential uh area of inquiry?

00:30:22.570 --> 00:30:28.330
Yeah, well, so that was so I was going along doing my learning how to do evolutionary

00:30:28.330 --> 00:30:34.090
psychology, doing my work on theory of mind, and um my work on theory of mind

00:30:34.900 --> 00:30:40.180
um uh was very heavily informed by alan leslie's work.

00:30:40.420 --> 00:30:46.260
And uh that was a lot of, you know, task analysis work of how do you

00:30:46.260 --> 00:30:49.780
build a successful model of theory of mind performance?

00:30:50.340 --> 00:30:56.020
How does that how how and how would different models explain the kind of

00:30:56.020 --> 00:31:01.410
data that you see when you test young kids at the time on

00:31:02.050 --> 00:31:03.170
theory of mind tasks.

00:31:03.330 --> 00:31:09.330
So I was learning not only kind of these broader questions or thinking

00:31:09.330 --> 00:31:15.330
about these broader questions of what are kind of core knowledge systems and what are

00:31:15.330 --> 00:31:19.490
the set of core knowledge systems, but I was very focused on this kind of like how do you

00:31:19.490 --> 00:31:25.260
do the nitty-gritty of unpacking what would successful performance look like on a

00:31:25.260 --> 00:31:26.060
particular task.

00:31:26.140 --> 00:31:26.300
Right.

00:31:26.460 --> 00:31:28.380
So that was extremely useful.

00:31:28.460 --> 00:31:34.060
And that was something, you know, this was uh what I was thinking about a lot in my

00:31:34.060 --> 00:31:34.940
day-to-day stuff.

00:31:35.020 --> 00:31:36.540
I really like theory of mind work.

00:31:36.700 --> 00:31:40.300
I should preface what I'm about to say with I really like theory of mind work.

00:31:40.620 --> 00:31:43.340
Um I really, it was fascinating to think about.

00:31:43.420 --> 00:31:49.310
I learned a huge amount, and uh I have a huge amount of respect

00:31:49.310 --> 00:31:55.070
for the people working in the field, but at the time I was doing it, it was a hot topic

00:31:55.230 --> 00:31:57.230
and everybody was working on it.

00:31:57.470 --> 00:32:03.470
And I had the uh experience of submitting papers and getting the kind of like,

00:32:03.550 --> 00:32:09.150
well, this all looks great, the science is fine, but you're not adhering to my particular

00:32:09.150 --> 00:32:12.880
version of theory of mind, my particular theoretical structure.

00:32:12.960 --> 00:32:16.880
So we're going to reject the paper, which, you know, it's a standard thing that happens,

00:32:16.960 --> 00:32:18.880
but that was sort of grading on me.

00:32:19.280 --> 00:32:25.280
And at the same time, I'm sitting in on these on the Center for Evolutionary

00:32:25.280 --> 00:32:26.560
Psychology meetings.

00:32:27.040 --> 00:32:30.080
And at the time when I was a graduate student, I really was just sitting there.

00:32:30.160 --> 00:32:31.040
I was very shy.

00:32:31.200 --> 00:32:35.110
I did not talk for most of my graduate career.

00:32:35.270 --> 00:32:39.750
Um, and uh so I was just absorbing everything that was coming through when I started going

00:32:39.750 --> 00:32:45.110
to HBus uh and uh connecting with um, you know,

00:32:45.590 --> 00:32:51.190
uh uh biological anthropologists and behavioral ecologists and primatologists and seeing

00:32:51.190 --> 00:32:52.630
the kind of work they were doing.

00:32:52.790 --> 00:32:58.740
And uh one of the things that came up was uh seeing a lot of Mike Gervin's

00:32:58.740 --> 00:33:02.820
work uh and looking at human life history trajectories.

00:33:03.060 --> 00:33:08.180
And a lot of the focus on that, um the data that he was presenting at the time was about uh

00:33:08.180 --> 00:33:14.100
caloric returns for hunting uh and kind of the age curves for when you

00:33:14.100 --> 00:33:18.730
finally start to bring in more calories than you're using through hunting.

00:33:19.130 --> 00:33:20.010
And when when is that point?

00:33:20.090 --> 00:33:24.410
I always I find that fact fascinating and reassuring in in for me in my personal life.

00:33:26.890 --> 00:33:28.570
Yeah, I think it's 40s or 50s, right?

00:33:28.650 --> 00:33:28.890
I think it's a good thing.

00:33:33.050 --> 00:33:34.810
Remember the remember Mike Irvin's work.

00:33:34.970 --> 00:33:35.130
I know.

00:33:35.530 --> 00:33:35.850
I know.

00:33:36.170 --> 00:33:38.810
I'm really glad you said that, David, because I feel the same way too.

00:33:38.890 --> 00:33:44.640
And I'm like And I mean this was uh I the I am pulling that from, you know,

00:33:44.800 --> 00:33:46.400
twenty years ago probably at this point.

00:33:46.480 --> 00:33:50.560
But yeah, it was uh um yeah, so it's it's quite late, which is good.

00:33:50.640 --> 00:33:56.480
So he but you know, he's talking about the the great data that he has and the theoretical

00:33:56.480 --> 00:33:56.720
work.

00:33:56.880 --> 00:34:00.880
And at some point it or often it would be kind of mentioned like, okay, so there's this

00:34:00.880 --> 00:34:05.440
variability in the calories that come in from hunting, but the kind of basis of the diet is

00:34:05.440 --> 00:34:07.840
plants, it's gathered plant resources.

00:34:08.290 --> 00:34:10.130
Dot move back to hunting.

00:34:10.290 --> 00:34:14.610
And I was like thinking, I'm like, hang on, how do you do that?

00:34:14.850 --> 00:34:20.370
Like what are the set of cognitive skills that are required to do that?

00:34:20.450 --> 00:34:25.250
Because that actually, even though it's reliable, that actually doesn't seem easy if you

00:34:25.250 --> 00:34:26.610
start thinking about it.

00:34:26.770 --> 00:34:30.370
And so that kind of grabbed my attention and I started thinking about it.

00:34:30.450 --> 00:34:35.020
And at the time, I mean, I don't know, I don't know if you like Dave and I are married.

00:34:35.100 --> 00:34:35.980
Uh we were both.

00:34:36.460 --> 00:34:37.100
News to me.

00:34:38.860 --> 00:34:39.100
I know.

00:34:39.180 --> 00:34:39.820
I don't know about it.

00:34:41.660 --> 00:34:42.460
Yeah, thanks.

00:34:42.700 --> 00:34:48.540
Um, and at the time we were, you know, doing a lot of trail running here in Santa

00:34:48.540 --> 00:34:49.020
Barbara.

00:34:49.100 --> 00:34:51.180
And so we were up in the mountains.

00:34:51.420 --> 00:34:53.100
This was basically parents.

00:34:53.260 --> 00:34:54.140
So we had time to do it.

00:34:54.380 --> 00:34:56.140
Yes, this is preparenting.

00:34:56.220 --> 00:34:57.980
Now we don't go in the mountains.

00:34:58.220 --> 00:35:03.660
Um, but uh but we had time to do these long runs in the mountains on the weekends.

00:35:03.830 --> 00:35:08.070
Um, and we did some runs where we'd go back over into the backcountry and stuff.

00:35:08.310 --> 00:35:13.270
And there's a this is also pre like um pre uh

00:35:14.150 --> 00:35:18.630
earbuds and like listening to stuff while you're while you're going, it was just quiet and

00:35:18.630 --> 00:35:21.430
we would uh we would run with our with our friends.

00:35:21.590 --> 00:35:25.110
Um and there were a lot of times when I was out there and it was like, okay, if we got

00:35:25.110 --> 00:35:27.270
stuck this far out, I would die.

00:35:27.750 --> 00:35:30.820
Um but people did this.

00:35:30.980 --> 00:35:32.500
Like people did this here.

00:35:32.660 --> 00:35:36.740
They did this here successfully for thousands and thousands of years.

00:35:37.060 --> 00:35:38.660
How do you do this?

00:35:38.820 --> 00:35:41.460
And so I was just kind of thinking about all of these things.

00:35:41.620 --> 00:35:43.700
And I just, I just started thinking through the problem.

00:35:43.780 --> 00:35:44.980
It just was interesting to me.

00:35:45.060 --> 00:35:47.060
I've kind of always kind of liked plants.

00:35:47.140 --> 00:35:49.780
I find them interesting and fruits and things like that.

00:35:49.940 --> 00:35:55.630
Um, I never have gotten into being a a super gardener yet, but I

00:35:55.710 --> 00:35:59.390
I I can see that coming someday.

00:36:00.350 --> 00:36:06.190
I see the TED talk in your future, Annie Words, plants and you are maybe I can

00:36:06.270 --> 00:36:08.830
see you writing some self-help book about the wisdom of flowers.

00:36:09.470 --> 00:36:10.030
Something like that.

00:36:10.190 --> 00:36:11.950
I think that could bring in some money for you.

00:36:12.430 --> 00:36:14.190
I'll I'll I'll keep that in mind for the title.

00:36:14.430 --> 00:36:15.310
Thanks to it.

00:36:16.360 --> 00:36:17.960
Um yeah, but it was so much.

00:36:19.880 --> 00:36:21.880
Oh, uh it's so ripe for puns.

00:36:21.960 --> 00:36:27.000
It's just you know, I do it it is, and I have to say I've used a bunch of puns in my titles

00:36:27.000 --> 00:36:29.320
because I find it I I just I don't know.

00:36:29.800 --> 00:36:30.360
No, it's a contention.

00:36:30.840 --> 00:36:31.480
Life is hard enough.

00:36:31.560 --> 00:36:32.440
You might as well have puns now.

00:36:32.840 --> 00:36:33.560
No, I'm pro pun.

00:36:33.720 --> 00:36:35.880
I'm I'm firmly on the pro pun side.

00:36:35.960 --> 00:36:38.760
I think we me need more levity uh in in our science.

00:36:39.080 --> 00:36:39.560
Oh yes.

00:36:39.960 --> 00:36:42.920
Some people disagree with me, but I'm I'm firmly on the side of fun.

00:36:43.650 --> 00:36:44.370
Me too.

00:36:45.810 --> 00:36:49.570
But yeah, so I just I had the luxury though of like I started thinking about that.

00:36:49.730 --> 00:36:54.850
I don't remember exactly when, but a few years into grad school, maybe three years in.

00:36:54.930 --> 00:37:00.290
So I had like three years of just thinking about this for fun while I was frustrated about

00:37:00.290 --> 00:37:01.410
theory of mind stuff.

00:37:01.570 --> 00:37:03.330
So I was thinking about theory of mind stuff.

00:37:03.410 --> 00:37:04.530
I was doing the theory of mind stuff.

00:37:04.610 --> 00:37:05.970
I was doing my dissertation.

00:37:06.050 --> 00:37:10.930
Um, I was working on the papers for that, um, and just getting intensely frustrated.

00:37:11.170 --> 00:37:15.220
Um, And uh but then I just had the time to think and I could.

00:37:15.700 --> 00:37:21.700
And I um then when we got our PhDs, Dave and I,

00:37:21.940 --> 00:37:27.940
uh he got the uh the job to go work with Karen Wynne at the Infant Cognition

00:37:27.940 --> 00:37:33.460
Center at Yale because this was the time when um she was looking at social relationship

00:37:33.550 --> 00:37:37.630
stuff and group kinds of things and his work fit really well.

00:37:37.790 --> 00:37:43.550
Um and I I did they had some money um for me to come along too, but there

00:37:43.550 --> 00:37:46.430
wasn't a specific project that it was tied to.

00:37:46.670 --> 00:37:52.190
And so I had a a meeting, Karen Wynne was here in Santa

00:37:52.190 --> 00:37:52.830
Barbara.

00:37:52.990 --> 00:37:58.000
Um think she was a sage fellow or something like that with one of our speaker series with

00:37:58.160 --> 00:38:02.880
have people um stay for at the time anyway, had people stay for a little bit in town.

00:38:03.120 --> 00:38:08.400
So I met with her here uh and she basically asked, well, you know, what do you want to do

00:38:08.400 --> 00:38:09.840
for your postdoc project?

00:38:10.000 --> 00:38:14.160
And it was wide open, like it wasn't tied to a specific grant, it could be anything.

00:38:14.320 --> 00:38:20.210
And so I talked about some action perception and theory of mind kind of

00:38:20.210 --> 00:38:23.490
uh ideas that I had been thinking about and that I found very interesting.

00:38:23.650 --> 00:38:29.170
And they also said, but I also have been thinking about this thing that babies might there

00:38:29.170 --> 00:38:32.450
might be design in the human mind for learning about plants.

00:38:32.610 --> 00:38:34.290
And we could look at that in babies.

00:38:34.450 --> 00:38:39.330
And she, I mean, this is you know, condensing down the conversation, but she was basically

00:38:39.330 --> 00:38:41.090
like, Oh, yes, go do that.

00:38:41.250 --> 00:38:45.490
Uh, and so that's how we started working on that.

00:38:45.650 --> 00:38:50.500
Um, she taught me how to do the actual baby studies.

00:38:50.820 --> 00:38:55.940
And this is also when Kylie Hamlin was a PhD student in the lab.

00:38:56.020 --> 00:39:01.380
And I learned a ton about how to test babies from Karen and from Kylie Hamlin, just

00:39:01.380 --> 00:39:02.500
watching her do her thing.

00:39:02.660 --> 00:39:05.620
Kylie is a baby testing master.

00:39:06.260 --> 00:39:11.850
And so I learned a ton from that and basically supplied like here's here's the

00:39:11.850 --> 00:39:17.130
theoretical stuff, here's what I think uh is our places we here are places I think we could

00:39:17.130 --> 00:39:19.290
start that may be fruitful, huh?

00:39:19.530 --> 00:39:21.130
For uh for looking at.

00:39:21.290 --> 00:39:27.130
Um, and uh and so we started with some of these basic questions about you know,

00:39:27.450 --> 00:39:33.260
a very basic level of is there evidence that babies are sensitive to the kind

00:39:33.260 --> 00:39:37.020
of harm that plants can inflict on humans.

00:39:37.180 --> 00:39:42.700
And is there evidence that they seem to that they may have social learning systems that are

00:39:42.700 --> 00:39:45.260
set up for learning about plants?

00:39:45.820 --> 00:39:51.580
And so that was the focus of my postdoc, was kind of would basically resulted in a

00:39:51.580 --> 00:39:54.060
couple papers looking at those questions.

00:39:54.140 --> 00:39:58.460
And then it was on the basis of that work that I pitched to the Max Planck Society to say,

00:39:58.540 --> 00:39:59.740
hey, here's this new idea.

00:39:59.900 --> 00:40:05.830
There's a couple, you know, there's a couple papers on this, and they said, yes, please go

00:40:05.830 --> 00:40:06.230
do this.

00:40:06.390 --> 00:40:09.510
And that's what I did for like almost a decade.

00:40:09.590 --> 00:40:15.430
Um, and have really been lucky enough to have the opportunity to expand out uh into all

00:40:15.430 --> 00:40:17.430
kinds of different aspects of that question.

00:40:17.510 --> 00:40:20.070
And that's what I'm continuing to do here.

00:40:20.390 --> 00:40:23.510
Um, but yeah, and I there's a ton to do.

00:40:23.590 --> 00:40:27.030
It turns out plants are really complicated, it's very fun to think about.

00:40:27.800 --> 00:40:28.120
Totally.

00:40:28.280 --> 00:40:34.200
I mean, so it seems like uh what what drove you into this area was a combination of two

00:40:34.200 --> 00:40:34.760
things.

00:40:34.920 --> 00:40:40.120
Um, one is a frustration with the sort of faddishness in in social science.

00:40:40.280 --> 00:40:44.680
So, like people were really into theory of mind, that was the hot topic, uh, as you said.

00:40:44.840 --> 00:40:50.440
And uh there are big problems with entering into a hot topic area and that you have a lot

00:40:50.440 --> 00:40:50.920
of competition.

00:40:51.000 --> 00:40:55.470
A lot of people have their own pet theories and their own pet ways of doing things.

00:40:55.550 --> 00:40:57.310
Uh, it's hard to break in.

00:40:57.470 --> 00:41:00.830
Um and so that uh i i is inherently limiting.

00:41:00.910 --> 00:41:06.110
So a continued frustration with that and trying to find something new um that you could

00:41:06.110 --> 00:41:07.470
carve out for yourself.

00:41:07.710 --> 00:41:13.310
And the other was um, I think a uh a glimpse of

00:41:13.500 --> 00:41:15.100
of the wave of a hand.

00:41:15.420 --> 00:41:19.660
So uh you mentioned Mike Gervin Gervin's work, um, and he was talking about how, you know,

00:41:19.740 --> 00:41:23.340
uh uh uh gathering plant food as a as a source of calories.

00:41:23.420 --> 00:41:27.180
Uh and and and you just saw that and and said, wait, wait a second, what what's what's

00:41:27.180 --> 00:41:29.900
going on there with that wave of the hand about plant food?

00:41:29.980 --> 00:41:33.020
That's there's a lot in there that's being dismissed.

00:41:33.180 --> 00:41:39.170
Um and um what I really like about the evolutionary way of thinking is that it it

00:41:39.170 --> 00:41:43.170
teaches you how to spot those waves of the hand and say, wait, wait, wait, hold on.

00:41:43.250 --> 00:41:45.330
You can't just you can't just wave your hand like there.

00:41:45.730 --> 00:41:48.770
There's there's something underneath there, there's something more complicated.

00:41:48.930 --> 00:41:54.690
Uh it teaches you to be uh to have a better eye about, you know, uh

00:41:55.010 --> 00:42:00.740
what what questions have not been asked, what uh what answers have not been given,

00:42:00.900 --> 00:42:05.060
um, and it helps you go uh in in a in a really good direction.

00:42:05.220 --> 00:42:09.140
Um so is is that a fair characterization of how you you ended up here?

00:42:09.220 --> 00:42:15.140
Uh you know, a a a frustration of of faddishness and a um and I

00:42:15.140 --> 00:42:19.860
guess a vigilance against having, you know, the wool pulled over your eyes or or a

00:42:19.860 --> 00:42:24.750
vigilance against just glib uh answers to questions that don't really get into the

00:42:24.750 --> 00:42:25.310
complexity.

00:42:25.870 --> 00:42:27.070
Yeah, I mean I it's close.

00:42:27.230 --> 00:42:32.910
I would say that the uh the for the first part um it makes me it makes it sound

00:42:32.910 --> 00:42:34.190
better than it actually was.

00:42:34.270 --> 00:42:39.950
I was frustrated and I was like it because for the part about um about the the the kind of

00:42:39.950 --> 00:42:45.940
working in a fad area was really like uh okay well I it w I was young, you

00:42:45.940 --> 00:42:50.580
know, so I was kind of like, okay, you're going to tell me that I am not adhering to your

00:42:50.580 --> 00:42:50.980
theory.

00:42:51.140 --> 00:42:55.140
I'm gonna go do something that nobody's done before and I'm gonna build my own theory.

00:42:55.300 --> 00:42:56.100
Thank you very much.

00:42:56.340 --> 00:43:00.980
Like it was kind of like, I mean, I didn't say this out loud again because I was extremely

00:43:00.980 --> 00:43:06.580
shy, but that is what was that that more kind of um maybe uh

00:43:06.820 --> 00:43:10.420
juvenile motivation was was behind that.

00:43:11.300 --> 00:43:12.340
Thank goodness you had it.

00:43:12.450 --> 00:43:16.530
You know, I like we we we know n next to nothing about plant cognition.

00:43:16.690 --> 00:43:21.970
We know um I uh I we still don't know enough about theory of mind, but I think uh it's it's

00:43:21.970 --> 00:43:25.090
good to have a diversified approach to the discovery of knowledge.

00:43:25.170 --> 00:43:27.490
Uh we don't wanna all be studying the same thing.

00:43:27.810 --> 00:43:28.450
No, it's true.

00:43:29.730 --> 00:43:34.240
Yeah, and I I mean I taught a grad class this uh this past spring quarter here, and I

00:43:34.240 --> 00:43:38.320
described, and I it did feel at the time it was kind of like in doing theory of mind stuff.

00:43:38.400 --> 00:43:40.240
It was sort of like I took my ball and went home.

00:43:40.400 --> 00:43:41.280
You know what I mean?

00:43:41.520 --> 00:43:46.720
Um, but uh, and then for the second part, I think, I mean, what I so I I completely agree

00:43:46.800 --> 00:43:52.560
that it's it's looking for, well, hang on, you just passed over something there that

00:43:52.560 --> 00:43:54.320
is actually really complicated.

00:43:54.560 --> 00:44:00.010
And I you're exactly right, there's a vigilance for that is a problem

00:44:00.650 --> 00:44:05.130
that people have been solving, and it's actually pretty a lot more complex.

00:44:05.290 --> 00:44:10.330
I would say in Mike Irvin, I would not say he was he wasn't being gliding.

00:44:10.570 --> 00:44:10.810
Oh, yeah.

00:44:10.970 --> 00:44:13.210
Don't mean to just Mike Irvin by any stretch of the imagination.

00:44:13.530 --> 00:44:13.930
No, no, no.

00:44:14.250 --> 00:44:17.130
And you know, we all focus on what we focus on, right?

00:44:17.290 --> 00:44:22.650
So, but it was, it was just, it was the vigilance for like, oh, hang on, that is hard,

00:44:22.810 --> 00:44:23.050
right?

00:44:23.210 --> 00:44:29.200
And right now, that is, you know, either it's being overlooked or it's in the bin for

00:44:29.280 --> 00:44:33.280
like, I'll deal with this later, you know, but I'm focusing on this other thing.

00:44:33.440 --> 00:44:38.640
Um, but it was very much that vigilance for like, okay, yes, this this requires an

00:44:38.640 --> 00:44:39.600
explanation.

00:44:39.840 --> 00:44:42.800
And how is that how is that happening?

00:44:42.960 --> 00:44:48.800
And then critically, having been trained in how to do an adaptationist approach,

00:44:48.880 --> 00:44:54.560
it gave me the theoretical toolkit to basically be like, well, nobody's done this before in

00:44:54.630 --> 00:44:58.870
the way that I, in this like kind of holistic way that I'm thinking about it, or thinking,

00:44:58.950 --> 00:45:02.390
not I mean holistic is the wrong word, but in a focused way, right?

00:45:02.550 --> 00:45:06.470
Because people have gotten to pieces of this.

00:45:06.550 --> 00:45:12.470
You know, like there are people like um Liz Cashton had some work looking in in

00:45:12.470 --> 00:45:18.420
the uh mid 90s, looking at why kids are neophobic about um

00:45:18.740 --> 00:45:20.020
about vegetables, right?

00:45:20.100 --> 00:45:22.420
Like why do little kids not want to eat their vegetables?

00:45:22.660 --> 00:45:28.340
And um uh uh um Margie Prophet in the adapted mind

00:45:28.580 --> 00:45:32.020
has the whole thing about plant toxins and uh pregnancy.

00:45:32.260 --> 00:45:38.260
Susan Gelman um had uh had work actually looking at how young kids think

00:45:38.260 --> 00:45:39.110
about plants.

00:45:39.750 --> 00:45:41.910
Again, that was in the kind of mid-90s.

00:45:41.990 --> 00:45:45.590
This was, as I said, there's that whole intuitive biology literature, right?

00:45:45.750 --> 00:45:51.430
So people had studied what do young kids think about plants, but it was, with the exception

00:45:51.430 --> 00:45:57.110
of Susan Gelman's work, as far as I'm aware, almost all of it was

00:45:57.750 --> 00:46:00.440
how are plants and animals the same, right?

00:46:00.840 --> 00:46:04.520
So, like, uh, how do living things work, right?

00:46:04.600 --> 00:46:09.400
And so, and you can you can learn quite a lot from that by looking at that question for

00:46:09.400 --> 00:46:09.720
plants.

00:46:09.880 --> 00:46:15.480
So, like little preschool age kids, um you know, three to three to five-year-old kids, four

00:46:15.480 --> 00:46:21.190
to six, can know things like um plants like animals grow, Plants like

00:46:21.190 --> 00:46:24.710
animals can uh need food and water to grow.

00:46:24.870 --> 00:46:30.230
They can get heal themselves after they get damaged and they can die.

00:46:30.390 --> 00:46:35.430
Like they know these kinds of things about both both sets of entities.

00:46:35.750 --> 00:46:40.870
But there again, that's another place where the evolutionary approach, you look at that and

00:46:40.870 --> 00:46:44.230
you're like, okay, sure, there's commonalities between plants and animals, but if you're

00:46:44.230 --> 00:46:50.120
thinking adaptive problem first, of what how are you as uh either a young human or

00:46:50.120 --> 00:46:52.520
even an adult, how are you engaging with these things?

00:46:52.680 --> 00:46:57.000
The way that you engage with plants is very different than the way that you engage with

00:46:57.000 --> 00:47:03.000
animals because a lot of my work kind of uh now you've got me on puns, it stems

00:47:03.000 --> 00:47:08.840
from this, um, which is that uh it is uh plants are plants

00:47:08.840 --> 00:47:11.110
are rooted to the ground, right?

00:47:11.190 --> 00:47:16.230
And because plants are rooted to the ground, that's a very different thing than animals

00:47:16.390 --> 00:47:17.430
that can move around.

00:47:17.590 --> 00:47:23.430
So, like the example of dangerous plants and dangerous animals, um a dangerous spider,

00:47:23.590 --> 00:47:29.430
a poisonous spider, a poisonous snake, um, a uh a lion, whatever,

00:47:29.670 --> 00:47:34.550
big dangerous animals, small dangerous animals, all of those things can come to you.

00:47:34.720 --> 00:47:37.520
You have to be vigilant about them in different ways.

00:47:37.760 --> 00:47:43.360
A dangerous plant, you can have a poison oak plant that you're gonna get a horrible rash,

00:47:43.520 --> 00:47:48.000
or you can have a deadly toxic plant that if you take a bite of it, you will die.

00:47:48.160 --> 00:47:51.200
But none of that happens unless you go to the plant.

00:47:51.680 --> 00:47:52.000
Right.

00:47:52.800 --> 00:47:58.800
So even though the danger, you the danger of injury or the danger of death

00:47:58.800 --> 00:48:02.870
is there in both cases, it's very different how it plays out.

00:48:02.950 --> 00:48:07.990
So if you're thinking about how systems should be designed to deal with those dangers, they

00:48:07.990 --> 00:48:11.670
likely have different characteristics and different design features.

00:48:11.750 --> 00:48:17.670
And so that's that's where I really that's that's how I started thinking about that too.

00:48:17.750 --> 00:48:23.590
Um so there's there's pieces in the literature, but not from the standpoint of

00:48:23.700 --> 00:48:29.620
what is what are the broader adaptive problems really of humans dealing with plants and how

00:48:29.620 --> 00:48:34.900
would you see what what would the cognitive systems for those kinds of problems look like

00:48:34.900 --> 00:48:40.820
in babies and in uh young kids right so it's that

00:48:40.900 --> 00:48:46.580
that uh instead of all the infinite ways you could carve up plants as a thing sort of in a

00:48:46.580 --> 00:48:50.750
school book, you know, it's thinking of this privilege class of what would there be

00:48:50.750 --> 00:48:52.990
selection pressures for for people.

00:48:53.150 --> 00:48:58.270
And I mean, one of the things that I whenever I see your talks is that the first few slides

00:48:58.270 --> 00:49:03.070
are sort of, you know, the way that we think of plants now is this sort of backdrop and

00:49:03.070 --> 00:49:03.950
wallpaper.

00:49:04.110 --> 00:49:05.870
But that's very unusual.

00:49:06.030 --> 00:49:09.950
And our brains are really evolved for this world where we didn't have grocery stores and

00:49:09.950 --> 00:49:15.240
where everything really is, you know, you you have to go out and actually like get food.

00:49:15.320 --> 00:49:17.160
And that is super not trivial.

00:49:17.320 --> 00:49:20.040
Um, as you said, like I'm sure all of us would die.

00:49:20.200 --> 00:49:23.880
Um, probably Annie, you would probably survive the longest of the three of us.

00:49:24.040 --> 00:49:24.760
David, I don't know.

00:49:24.840 --> 00:49:27.800
Who do you think if we were in the wilderness, who would go first?

00:49:28.200 --> 00:49:29.800
Oh, I would go first, definitely.

00:49:31.000 --> 00:49:33.000
I didn't want to say it, but I don't know.

00:49:33.240 --> 00:49:33.720
We'll we'll see.

00:49:34.120 --> 00:49:35.640
We we've been through this many times.

00:49:36.680 --> 00:49:42.050
Every time we bring on an anthropologist, I'm like shivering with fear to describe what

00:49:42.050 --> 00:49:42.690
they've been through.

00:49:44.770 --> 00:49:49.250
But uh but yeah, but no, but but the point of like, you know, you really, you know, this

00:49:49.250 --> 00:49:50.610
thing of affordances, right?

00:49:50.690 --> 00:49:52.290
Like what does this thing afford?

00:49:52.450 --> 00:49:57.730
And we had Ed Hagan on already too, and he talked about how like this this, you know, these

00:49:57.730 --> 00:50:01.890
secondary compounds, these pesticides, like there's just a ton of these chemicals.

00:50:01.970 --> 00:50:03.410
And I I just love that.

00:50:03.570 --> 00:50:09.540
You know, this your your talks are incredibly logical in the sense of plants, even though

00:50:09.540 --> 00:50:11.860
they look like wallpaper, are fundamentally important.

00:50:11.940 --> 00:50:16.900
They literally are like life and death for eating and also other stuff like you know,

00:50:17.140 --> 00:50:17.780
construction.

00:50:18.340 --> 00:50:21.380
But then they're super, super dangerous.

00:50:21.540 --> 00:50:26.660
And I think even as much as I thought I appreciated just hearing all the details from you

00:50:26.660 --> 00:50:31.060
about even like tomatoes, like the leaves of the tomato plant, it's like a deadly

00:50:31.060 --> 00:50:31.940
nightshade family.

00:50:32.020 --> 00:50:37.090
So even though it's been artificially selected, even though you know it's still yeah, yeah,

00:50:37.170 --> 00:50:38.930
it's still like super dangerous, right?

00:50:39.010 --> 00:50:40.770
Like plants are just super dangerous.

00:50:41.010 --> 00:50:41.330
Yeah.

00:50:41.570 --> 00:50:44.610
Don't eat tomato leaves, don't eat potato leaves.

00:50:44.930 --> 00:50:46.370
Don't eat raw potatoes, also.

00:50:46.930 --> 00:50:48.130
Don't eat raw potatoes, yeah.

00:50:48.290 --> 00:50:48.690
Yeah.

00:50:48.930 --> 00:50:49.250
Yeah.

00:50:49.490 --> 00:50:55.250
I mean, this is what's it's uh plants are really complicated and

00:50:55.330 --> 00:51:00.140
and it's it's really, it's always very interesting to talk to people about this because

00:51:00.380 --> 00:51:05.420
when I give the few-word description of I study babies and plants, Dave's right, everybody

00:51:05.420 --> 00:51:06.140
goes, huh?

00:51:06.380 --> 00:51:11.900
And I mean, now it's it happens less because I've been doing it long enough that people

00:51:11.900 --> 00:51:12.700
sort of expect that.

00:51:12.780 --> 00:51:15.020
And sometimes now they go, oh, you're the one.

00:51:15.180 --> 00:51:20.540
Um, but uh, but um there's usually kind of like,

00:51:21.100 --> 00:51:22.490
well, I get asked a lot of things.

00:51:22.650 --> 00:51:26.570
One thing I get asked a lot is what were you really looking for when you found this?

00:51:27.130 --> 00:51:29.610
It's something I get asked a lot.

00:51:29.690 --> 00:51:31.770
And I said, Well, I was looking for this.

00:51:31.930 --> 00:51:36.090
Like I started out, I mean, I was thinking about this for literal years before I started

00:51:36.090 --> 00:51:37.290
looking for this.

00:51:37.530 --> 00:51:43.130
Um, and uh and then the the second thing is kind of a oh, well, okay,

00:51:43.210 --> 00:51:48.880
maybe I guess, but you know, people have this idea very much built on their own

00:51:48.880 --> 00:51:51.680
experience that plants are just like not that important.

00:51:52.080 --> 00:51:57.920
Um, and then when you start to when you start to get people thinking about,

00:51:58.400 --> 00:52:04.320
first of all, as Dave mentioned, in worlds where people are living in wild

00:52:04.320 --> 00:52:08.720
environments, and you can't go to the grocery store, you can't go to a restaurant, how are

00:52:08.720 --> 00:52:11.040
you gonna get your plant foods, right?

00:52:11.200 --> 00:52:14.800
Um, you have to go out and you have to actually identify these things, but plants are

00:52:14.800 --> 00:52:20.590
really tricky because they all have, as you heard from Ed, they all have these toxic

00:52:20.590 --> 00:52:22.510
secondary compounds in them.

00:52:22.830 --> 00:52:26.830
Um, they all have toxic secondary compounds.

00:52:26.910 --> 00:52:32.030
And then some of those exist in forms and in concentrations that can be really bad for

00:52:32.030 --> 00:52:32.590
humans.

00:52:32.750 --> 00:52:36.990
Um, and Ed probably talked about how we have enzymatic pathways.

00:52:37.070 --> 00:52:39.790
There's all kinds of defenses that we have against plants.

00:52:39.870 --> 00:52:45.230
Like our physiology is really adapted to these things, and not just us, but

00:52:45.320 --> 00:52:51.160
existing off of uh of um wild forage plant resources, this is

00:52:51.160 --> 00:52:56.760
something that applies to all kinds of other animals, arguably most other

00:52:56.760 --> 00:52:57.560
animals, right?

00:52:57.800 --> 00:52:57.960
Right.

00:52:58.120 --> 00:53:02.040
If you were to do like a pie chart of likely selection pressures, yes.

00:53:02.360 --> 00:53:07.960
Plants, contrary to the intuition, like this probably the most certain

00:53:08.280 --> 00:53:14.040
stable feature that that like animals have been, you know, dealing

00:53:14.040 --> 00:53:19.770
with for really really long time well well prior to um you know whatever

00:53:19.930 --> 00:53:25.690
what what what mammals I mean right like even yeah I mean yeah insects do this right most

00:53:25.770 --> 00:53:31.530
of plants is like plants and insects um and it's uh it's

00:53:31.930 --> 00:53:37.130
it is a really long-standing problem and so I think I mean of the the the

00:53:37.800 --> 00:53:43.720
one of the benefits of also doing this and starting this in my 20s is I

00:53:44.200 --> 00:53:46.920
I just knew this had to be true.

00:53:47.240 --> 00:53:47.560
Right.

00:53:47.800 --> 00:53:50.440
Like it now I think I'd be more risk averse.

00:53:50.520 --> 00:53:55.880
And even if I knew it had to be true, I don't know that I would either counsel my students

00:53:55.880 --> 00:54:01.800
or allow myself to just like, no, no, just go do a whole new area based on this logic that

00:54:01.800 --> 00:54:02.760
you have, right?

00:54:03.080 --> 00:54:05.870
Um, but uh but it had to be true.

00:54:05.950 --> 00:54:11.790
There had it, they they why would an entity that

00:54:12.110 --> 00:54:17.550
lives off of these things out in the world, like yeah, even just if you take the

00:54:17.550 --> 00:54:22.910
fundamental that just like consumes these things, eats these things, why would there not be

00:54:23.070 --> 00:54:26.190
psychology for engaging with plants?

00:54:26.350 --> 00:54:31.310
How could there not be psychology for the kind of thing, one of the main kinds of things

00:54:31.310 --> 00:54:33.630
that this kind of organism exists on?

00:54:33.880 --> 00:54:34.200
right?

00:54:34.440 --> 00:54:40.120
Um, and so I, from that perspective, it yeah, it it it had to be true.

00:54:40.200 --> 00:54:46.120
So I started doing it with the certainty that, you know, I might be, I might be wrong about

00:54:46.120 --> 00:54:47.480
the details, right?

00:54:47.560 --> 00:54:53.560
So I might be wrong about the way that the uh psychology is

00:54:53.560 --> 00:54:55.320
set up to deal with plants.

00:54:55.570 --> 00:54:57.250
that's entirely possible.

00:54:57.490 --> 00:55:03.010
I don't think I'm wrong that the psychology is set up to deal with plants.

00:55:03.250 --> 00:55:03.490
Right.

00:55:03.650 --> 00:55:03.890
Right.

00:55:04.050 --> 00:55:04.690
In some way.

00:55:04.850 --> 00:55:10.130
Like some aspects of human psychology must be set up to deal with plants.

00:55:10.210 --> 00:55:10.450
Yeah.

00:55:10.610 --> 00:55:15.730
Maybe not the way I think, maybe not the way I've interpreted my data, but there's there's

00:55:15.970 --> 00:55:18.600
there there should, and it's a good place you should.

00:55:18.680 --> 00:55:20.520
Like there should be something there for that.

00:55:20.680 --> 00:55:26.120
If an insect is set up that way, if a gorilla is set up that way, why not humans?

00:55:26.280 --> 00:55:26.520
Right.

00:55:26.760 --> 00:55:27.640
Um yeah.

00:55:27.800 --> 00:55:29.480
So it seemed like a safe bet.

00:55:29.560 --> 00:55:34.360
And I mean it's worked out, but it was in in retrospect, like later on in my postdoc

00:55:34.360 --> 00:55:39.960
career, I had a kind of passing conversation with Paul Bloom, who was uh who was

00:55:40.270 --> 00:55:43.470
uh kind of a co-advisor at the at the time.

00:55:43.630 --> 00:55:47.310
Um and he said something like, Yeah, this was actually brave to do this.

00:55:47.550 --> 00:55:49.710
I thought and it was the first time I thought about it.

00:55:49.790 --> 00:55:53.310
And I was like, oh no, this this could have been a huge mistake.

00:55:54.190 --> 00:55:56.990
But uh but yeah, it it ended up working out.

00:55:57.150 --> 00:55:58.430
Um all right.

00:55:58.590 --> 00:56:00.750
So you took this uh this leap of faith.

00:56:00.910 --> 00:56:03.070
Well I it's actually it's a more of a leap of logic, I think.

00:56:03.150 --> 00:56:05.390
I think there's really rigorous and solid logic.

00:56:05.470 --> 00:56:07.630
So I don't think it was a leap at all.

00:56:07.950 --> 00:56:13.400
Um and uh so after you you take this leap and you do this brave thing of, you know

00:56:14.040 --> 00:56:19.960
walking out onto a new field, another plant metaphor, um, uh, you know, ten years

00:56:19.960 --> 00:56:24.680
later or so, uh you have harvested uh uh you know, another plant metaphor, uh a lot of

00:56:24.680 --> 00:56:26.040
empirical evidence.

00:56:26.280 --> 00:56:31.640
Um could you give us uh a sketch of some of the discoveries you found, some of the design

00:56:31.640 --> 00:56:33.000
features of this the system?

00:56:33.160 --> 00:56:35.640
What have you learned uh in the past decade or so?

00:56:36.070 --> 00:56:36.710
Yeah, sure.

00:56:36.870 --> 00:56:41.270
So the the overarching thing is the that um

00:56:42.150 --> 00:56:48.070
fundamentally because humans are i uh huh well here

00:56:48.230 --> 00:56:49.270
let me just step back.

00:56:49.430 --> 00:56:55.190
So the the the logic, the the core of the logic about the design of plant systems is that

00:56:55.510 --> 00:57:01.110
a large portion of what is going on in humans is likely to involve social learning,

00:57:01.300 --> 00:57:01.620
right?

00:57:01.780 --> 00:57:07.780
And the reason for this is because uh so as we've talked about, plants are many things.

00:57:08.020 --> 00:57:13.700
They are edible, um, but they are also dangerous and they can be that in very

00:57:13.700 --> 00:57:14.660
specific ways.

00:57:14.900 --> 00:57:20.660
So most cases plants are um only edible uh or like it's certain

00:57:20.660 --> 00:57:26.660
parts of plants are edible at certain times of the year, basically, because that's you know

00:57:26.820 --> 00:57:31.390
how that's not entirely the case, but that's that's how it works.

00:57:31.550 --> 00:57:36.270
For humans, we also do this thing where we uh process our food and we cook our food.

00:57:36.430 --> 00:57:42.110
And so that unlocks a lot of plant resources that are otherwise toxic.

00:57:42.350 --> 00:57:46.510
So there's a lot of things, the kinds of foods that humans specialize in, like fruits,

00:57:46.590 --> 00:57:52.510
roots, and nuts, a lot of the roots and nuts that humans rely on and that are the kind

00:57:52.510 --> 00:57:54.270
of staples of human diets.

00:57:54.350 --> 00:58:00.280
If you look in uh in small scale and small scale indigenous societies you see

00:58:00.280 --> 00:58:06.280
that they they are uh they're plant resources that are not edible unless you do some kind

00:58:06.280 --> 00:58:10.680
of processing to them so they're toxic until they're processed and then they are food and

00:58:10.680 --> 00:58:16.600
they're the they are these um staple kind of core basis of and of

00:58:16.600 --> 00:58:22.600
the of the caloric intake um so what that means though is that as a

00:58:22.600 --> 00:58:27.770
human being when you are dropped, when you're born, you're basically dropped into a

00:58:27.770 --> 00:58:29.370
particular environment.

00:58:30.010 --> 00:58:34.810
You can't know in advance what the plant life around you is going to be.

00:58:35.130 --> 00:58:41.050
Um, so because we are omnivores and we don't specialize in like one or

00:58:41.050 --> 00:58:46.820
two particular plants, like some species do, you can't build in something

00:58:46.820 --> 00:58:49.940
that's more like a template for like find this particular plant.

00:58:50.100 --> 00:58:55.140
And if you find this particular plant or this particular features of plants, then you know

00:58:55.220 --> 00:58:56.980
you're fine, go ahead and eat it.

00:58:57.140 --> 00:58:58.420
We're not set up that way.

00:58:58.580 --> 00:59:04.100
We have this large diet breadth, and because we specialize in these higher caloric

00:59:04.100 --> 00:59:09.700
density parts that require processing beforehand, it means

00:59:09.940 --> 00:59:15.590
that any individual human can't construct a human diet on their own,

00:59:15.830 --> 00:59:16.150
right?

00:59:16.550 --> 00:59:22.230
So if you as a baby are born to a particular place, if you were by trial and

00:59:22.230 --> 00:59:26.630
error to kind of just even figure out which plants are around you are edible, and you just

00:59:26.630 --> 00:59:31.990
start eating particular plants and seeing what happens based on what happens to you when

00:59:31.990 --> 00:59:37.760
you eat it, at best, you're going to spend a lot of time sick and uh and

00:59:37.920 --> 00:59:39.200
and out of commission.

00:59:39.360 --> 00:59:41.120
At worst, you're going to die.

00:59:41.360 --> 00:59:46.480
And so instead, what you see, and now I've done this with some

00:59:46.480 --> 00:59:52.480
collaborators, is when you run selection dynamic models, when you run the math

00:59:52.480 --> 00:59:58.150
on this, these circumstances select for the evolution of social learning mechanisms

00:59:58.390 --> 01:00:04.390
where instead of trial and error learning the information for yourself, you instead

01:00:04.470 --> 01:00:10.310
the mechanisms are set up to learn the information from the people in your local

01:00:10.310 --> 01:00:12.790
environment who already know it, right?

01:00:13.110 --> 01:00:18.070
So I know and this is one of these places where there's a little there's a little bit of a

01:00:18.070 --> 01:00:22.630
gloss over, like it does gloss over how do you get that knowledge in the first place,

01:00:22.820 --> 01:00:23.140
right?

01:00:23.460 --> 01:00:28.980
Again, this is this is it clearly there is a process there by which the first

01:00:28.980 --> 01:00:33.380
individual figured out that you could eat this, and then the the individuals along the way

01:00:33.460 --> 01:00:37.940
across generations figured out, for example, the processing techniques and things like that

01:00:38.020 --> 01:00:42.900
that you could do, and you have this kind of cumulative cultural evolution of these kinds

01:00:42.900 --> 01:00:45.060
of uh of these aspects of things.

01:00:45.220 --> 01:00:48.930
For right now, for me, that stuff is black boxed, right?

01:00:49.010 --> 01:00:53.810
I know it's there, I know it's something to be explained, but I'm assuming that that is

01:00:53.810 --> 01:00:54.130
there.

01:00:54.450 --> 01:01:00.370
And then given that babies are dropped into a world where that exists, then the

01:01:00.370 --> 01:01:04.850
argument is that their their psychology, particularly our psychology, human psychology,

01:01:04.930 --> 01:01:10.930
especially when we're we're uh when we're in the earliest parts of our lives, is

01:01:10.930 --> 01:01:15.720
really geared towards getting that information from watching what other people do, Right.

01:01:16.040 --> 01:01:21.960
So what we have found is at a broad level

01:01:22.280 --> 01:01:28.120
is that infants show evidence of a psychology that is designed

01:01:28.120 --> 01:01:34.040
for balancing the costs and benefits of plants, such that when infants are first

01:01:34.040 --> 01:01:40.030
confronted with unfamiliar plants, they show a reluctance to

01:01:40.030 --> 01:01:43.710
reach out and touch plants compared to other things.

01:01:43.950 --> 01:01:49.230
So we do this by uh we test babies with a series of different objects.

01:01:49.390 --> 01:01:54.830
We have real plants, we have artificial plants that look very realistic, but we

01:01:54.830 --> 01:01:56.750
include them for two reasons.

01:01:56.910 --> 01:02:02.540
And first we include them because uh they don't grow or change or die over the course of

01:02:02.540 --> 01:02:04.380
testing, and the real plants do.

01:02:04.540 --> 01:02:09.420
And then secondly, we include them because they don't have a scent and the real plants do.

01:02:09.580 --> 01:02:13.500
And scent is important, but when we were testing this, we wanted to make sure that we

01:02:13.500 --> 01:02:18.540
weren't just getting babies responding to stuff that smelled one way versus things that

01:02:18.540 --> 01:02:19.580
don't smell at all.

01:02:19.740 --> 01:02:25.420
So we have real plants, artificial plants, and then we make a bunch of control objects to

01:02:25.530 --> 01:02:31.290
examine whether babies are responding to plants per se, or are they responding to

01:02:31.290 --> 01:02:32.090
particular features?

01:02:32.170 --> 01:02:38.170
Like is it a broader class of anything that's green or anything that has

01:02:38.170 --> 01:02:41.770
some a particular kind, particular kinds of shapes?

01:02:42.250 --> 01:02:44.250
So we build these artifacts.

01:02:44.810 --> 01:02:50.120
I don't have any in my office, or I would pull one over, but we we uh we we build these

01:02:50.120 --> 01:02:54.440
artifacts that share features of the plants, but they when you see them especially up

01:02:54.440 --> 01:02:56.680
close, they are definitely not plants.

01:02:56.920 --> 01:03:02.440
Um we also include familiar objects, objects that are both things that

01:03:02.440 --> 01:03:07.320
babies would uh would use all the time themselves, like little board books, and then

01:03:07.320 --> 01:03:12.280
objects that would also be things that parents would caution babies about using.

01:03:12.360 --> 01:03:17.710
So we have like cooking pots, we have uh uh a knife, it's an infant-safe

01:03:17.870 --> 01:03:23.470
3D printed knife, but it is a knife, and uh and and other kinds of objects like that.

01:03:23.630 --> 01:03:29.550
And then we have another category of stimuli that are other inanimate natural kinds that

01:03:29.550 --> 01:03:30.350
are not plants.

01:03:30.430 --> 01:03:36.110
So shells, stones, like a dried-out sea sponge, these kinds of things, so that um we can

01:03:36.110 --> 01:03:41.920
examine whether it's a broader category potentially of natural versus human-made, right?

01:03:42.160 --> 01:03:47.600
So we we have this whole set of different objects and uh we put them down in front of

01:03:47.600 --> 01:03:53.200
infants uh one at a time in a randomized order and then what we see is that infants take

01:03:53.200 --> 01:03:58.640
longer to reach out and touch the plants versus all of the other object types we tested.

01:03:58.800 --> 01:04:01.440
So we see this plant specific response.

01:04:01.680 --> 01:04:07.410
They treat the real and the artificial plants similarly And show this

01:04:07.410 --> 01:04:08.450
reluctance to touch.

01:04:08.690 --> 01:04:13.810
And we've replicated that now, I think, seven times in different

01:04:13.810 --> 01:04:19.810
contexts, including some work with collaborators looking at indigenous

01:04:19.890 --> 01:04:25.170
small scale societies, where we see aspects of this also in those societies as well.

01:04:25.810 --> 01:04:31.730
And what we see in addition to that initial reluctance to touch is at least in the

01:04:31.730 --> 01:04:37.160
US and the German populations that we've looked at in the time before babies touch, they

01:04:37.160 --> 01:04:43.080
actually look up to the adult to see the way we interpret that is to it's

01:04:43.160 --> 01:04:48.760
it's a if you are geared to get social information, you have to look at the person

01:04:49.000 --> 01:04:50.760
to see what they're doing, right?

01:04:51.000 --> 01:04:56.680
So in these studies, the adult experimenters across the table from the baby, they put these

01:04:56.680 --> 01:04:58.440
uh stimulus objects down.

01:04:58.600 --> 01:05:04.130
And what we see is that if you on my computer screen, if you're the experimenter and you

01:05:04.130 --> 01:05:09.730
hand me the baby an object, uh if it's a plant, what I do is I look to you first

01:05:10.050 --> 01:05:12.450
and then I will go ahead and try and touch it.

01:05:12.610 --> 01:05:16.690
If it's one of these other non-plant objects, I'll touch it first, and then I'll look to

01:05:16.690 --> 01:05:17.890
you to see what to do.

01:05:18.130 --> 01:05:23.740
So we see this kind of like social information gathering thing, and then we also have

01:05:23.740 --> 01:05:29.180
evidence that in addition to looking for social information prior to making contact with

01:05:29.180 --> 01:05:35.100
plants, we we see that babies appear to be geared to learn that particular

01:05:35.100 --> 01:05:36.140
plants are edible.

01:05:36.220 --> 01:05:39.420
So we see kind of selective learning of plant edibility.

01:05:39.900 --> 01:05:44.220
We see that that information that babies learn about plants is

01:05:45.930 --> 01:05:51.610
when it's generalized to new things, they're really careful about how they generalize

01:05:51.610 --> 01:05:55.050
information about plants, especially edibility information.

01:05:55.130 --> 01:06:00.330
They seem to generalize that more tightly than they do, say, toxicity information.

01:06:00.490 --> 01:06:05.130
And when they're generalizing just information like name information about plants, they use

01:06:05.210 --> 01:06:09.530
or when they're generalizing name information when it's about a plant, they focus on these

01:06:09.530 --> 01:06:14.410
little fine grain features more than when it's a human made artifact.

01:06:14.620 --> 01:06:20.060
So we see that there seems to be, because one of the thinking adaptive problem first, one

01:06:20.060 --> 01:06:25.180
of the problems is after you learn about a particular plant in your environment, you have

01:06:25.180 --> 01:06:27.820
to be able to apply that information in new settings.

01:06:28.060 --> 01:06:33.980
And the because many plants look very similar and they have

01:06:34.220 --> 01:06:38.860
that high cost of making a mistake as even very similar looking plants, one can be edible,

01:06:38.940 --> 01:06:44.850
one can be toxic, it suggests that there should be selection on the mechanisms to use all

01:06:44.850 --> 01:06:48.290
available features to make these kind of fine-grained distinctions.

01:06:48.450 --> 01:06:54.050
And we're seeing some evidence about that in babies and some in

01:06:54.050 --> 01:06:55.010
adults too.

01:06:55.410 --> 01:06:59.490
So that's that's kind of like that's a gloss, but that's one of the that's kind of the

01:06:59.490 --> 01:07:01.490
large, the big picture at this point.

01:07:01.650 --> 01:07:06.880
Initial reluctance, look uh evidence of looking for social information, and then

01:07:07.520 --> 01:07:12.080
gathering social information in specific ways, and then generalizing that information in

01:07:12.080 --> 01:07:13.600
specific ways as well.

01:07:14.480 --> 01:07:15.200
Fascinating.

01:07:15.520 --> 01:07:21.520
I mean it it it makes uh good logical sense um what you're talking about,

01:07:21.600 --> 01:07:27.290
because with with a physical artifact, like say a chair, chairs vary uh quite substantially

01:07:27.290 --> 01:07:29.050
in terms of how big they are, their shape.

01:07:29.210 --> 01:07:33.690
You know, any man-made artifact or human-made artifact can uh you know have have different

01:07:33.930 --> 01:07:39.050
have you know vary in in size, um, but what what is constant is is the function.

01:07:39.130 --> 01:07:40.010
Like what is the purpose?

01:07:40.170 --> 01:07:43.770
You know, chairs are for sitting and um hammers are for hammering nails.

01:07:43.930 --> 01:07:49.520
Um and so you wouldn't necessarily expect such a a focused attention on the details of a

01:07:49.520 --> 01:07:53.680
physical artifact if you want to learn how to use that artifact or what its its function

01:07:53.680 --> 01:07:53.920
is.

01:07:54.080 --> 01:07:59.520
But with plants, on the other hand, uh the the the tiny subtle details actually matter a

01:07:59.520 --> 01:08:03.600
great deal in terms of differentiating um one plant from another plant.

01:08:03.760 --> 01:08:08.000
Um with with a plant, you know, the size, shape, texture really uh is is hugely important

01:08:08.160 --> 01:08:12.880
and could could mean the difference between uh you know uh getting sick or dying and uh

01:08:12.960 --> 01:08:14.480
eating something that is edible.

01:08:14.560 --> 01:08:19.530
So I think that's a really fascinating uh example of how uh fine-grained the learning

01:08:19.530 --> 01:08:20.890
psychology is.

01:08:21.770 --> 01:08:27.770
Um I also think it's fascinating how laser specific uh these mechanisms are.

01:08:27.930 --> 01:08:32.330
So it's not it's not just green things, it's not just pointy things, it's not just you know

01:08:32.490 --> 01:08:33.130
sharp things.

01:08:33.290 --> 01:08:39.130
Uh it's it's a it's a like really the the specific features of a plant are are what's uh

01:08:39.130 --> 01:08:44.580
triggering this psychology and this reluctance to touch this curiosity about what other

01:08:44.580 --> 01:08:47.540
adults think of this thing and whether they think it's safe?

01:08:48.500 --> 01:08:49.860
It's truly fascinating.

01:08:50.980 --> 01:08:55.940
Given that you've uh uh gathered all this evidence about this, you know, seemingly

01:08:55.940 --> 01:09:01.700
laser-focused psychology uh on plants, how would you refer to this

01:09:01.940 --> 01:09:04.970
uh uh This system, this collection of mechanisms.

01:09:05.130 --> 01:09:08.730
I know you and Dave have written a lot about modularity and how you don't like that term.

01:09:09.450 --> 01:09:13.610
To me, this sounds like maybe module is a is a good way of thinking about it.

01:09:14.410 --> 01:09:15.930
If it's not a module, what is it?

01:09:16.090 --> 01:09:17.930
How do you talk about this system?

01:09:18.330 --> 01:09:24.250
Yeah, I mean, though so the way that I think about it is that what

01:09:24.250 --> 01:09:29.780
I'm looking at is a collection of sort of

01:09:29.780 --> 01:09:33.940
related but uh overlapping systems, right?

01:09:34.100 --> 01:09:39.940
So I think about this as uh there are systems, I what I what I've called them to have kind

01:09:39.940 --> 01:09:45.940
of a a single label for everything that I'm doing, is that I'm looking at a collection of

01:09:45.940 --> 01:09:51.060
systems for plant learning and avoiding natural toxins or plant systems.

01:09:51.220 --> 01:09:56.910
Um, but I don't think about this as there is a single module for

01:09:56.910 --> 01:09:57.950
plants, right?

01:09:58.190 --> 01:10:04.190
First because I think that, as I mean, probably you've discussed with Dave, I think that

01:10:04.270 --> 01:10:10.110
use the the use of module and modularity gets tied up in implications

01:10:10.110 --> 01:10:14.190
of Fodorian modularity, and I certainly do not mean that.

01:10:14.430 --> 01:10:15.310
Um I understand.

01:10:16.880 --> 01:10:22.800
Yeah, to Jerry Fodor, who was funny, uh scathing um and pretty controversial philosopher of

01:10:22.800 --> 01:10:25.760
mine at Rutgers, who was actually a colleague of Alan Leslie's, right?

01:10:25.840 --> 01:10:27.040
If I'm is that right, Andy?

01:10:27.840 --> 01:10:29.680
But but he basically the idea is like a module.

01:10:29.760 --> 01:10:32.640
I don't know how much we talked about what Fodor meant about module, but basically the idea

01:10:32.640 --> 01:10:38.240
is like sort of that um it's things that are you as like an intuitive agent can't control.

01:10:38.320 --> 01:10:40.880
You know, like seeing an illusion is a classic example.

01:10:40.960 --> 01:10:45.270
Like you know that two lines and an illusion, You've measured them with a ruler, they're

01:10:45.270 --> 01:10:49.350
both the same length, but you can't help but see them as different length because of the

01:10:49.350 --> 01:10:50.790
other parts of the scene.

01:10:51.270 --> 01:10:55.350
And so the idea is something like visual perception is modular in the sense of like you,

01:10:55.430 --> 01:10:59.030
the little person in your head who has sort of beliefs, desires, goals to throw back to

01:10:59.030 --> 01:10:59.670
theory mind.

01:10:59.910 --> 01:11:03.590
Like that theory of mind parts of you can't control something.

01:11:03.750 --> 01:11:07.990
And so for Fodor, that was in for, I mean, there's a whole other, you can, you know,

01:11:08.070 --> 01:11:09.430
there's a whole paper on it you can read.

01:11:09.510 --> 01:11:14.140
But basically, the idea is like Fodor had a reason for differentiating like the stuff you

01:11:14.220 --> 01:11:17.820
quote unquote the little person can control versus those other things.

01:11:18.060 --> 01:11:23.660
Evolutionary psychology really never meant that evolved stuff are those things that you

01:11:23.660 --> 01:11:26.860
can't control, but it kind of got tied together.

01:11:27.020 --> 01:11:31.340
And David and I did talk about sort of like the way people misunderstand it and how they

01:11:31.340 --> 01:11:34.220
often want to compartmentalize it to some things.

01:11:34.380 --> 01:11:36.620
And it is often the things you can't control.

01:11:36.700 --> 01:11:42.230
And even in the podcast and popular spaces that's often the way it's sort of framed is like

01:11:42.310 --> 01:11:47.350
there's this there's you and then there's like this additional stuff where it's not coming

01:11:47.350 --> 01:11:51.750
from you but it's coming from evolution and so I think it's a very pre-potent thing.

01:11:51.910 --> 01:11:56.310
But that I just wanted to fill in like that's the Fedorian version but that's but what

01:11:56.310 --> 01:11:59.510
Annie's saying correct me if I'm wrong but you're saying like that's not what you're

01:11:59.510 --> 01:12:00.390
talking about here.

01:12:00.710 --> 01:12:01.110
That's right.

01:12:01.270 --> 01:12:06.150
And I mean there's even if you read the he his the uh if you read photos work there's even

01:12:06.150 --> 01:12:11.920
like a list of of criteria that a system has if you're claiming that

01:12:11.920 --> 01:12:15.040
it's modular and it's things like fast, automatic, encapsulated.

01:12:16.880 --> 01:12:22.880
And uh when when it when as Dave said, when evolutionary psychologists talk about

01:12:22.880 --> 01:12:26.640
modularity, they're talking about a functionally specif specialized system, right?

01:12:26.800 --> 01:12:32.240
And maybe it's fast, maybe it's slow, maybe it's automatic, maybe it's not, maybe it's

01:12:32.240 --> 01:12:33.680
encapsulated, maybe it's not.

01:12:33.760 --> 01:12:39.230
It's the the it's the George Williams adaptationism, the form follows the function, right?

01:12:39.310 --> 01:12:44.030
And it depends on the it depends on the function and on the problem the thing is designed

01:12:44.030 --> 01:12:45.630
to solve, the function that it has.

01:12:45.790 --> 01:12:47.390
Those are the design criteria it has.

01:12:47.470 --> 01:12:50.350
It's Clark Barrett's thing of it depends, right?

01:12:50.830 --> 01:12:56.270
And uh and uh so um that's why I would not say

01:12:56.270 --> 01:12:58.280
it's a module.

01:12:58.680 --> 01:13:01.480
Well, that's why I would say it's not a module, right?

01:13:01.560 --> 01:13:06.520
I would say that I'm looking at systems that are functionally uh

01:13:07.000 --> 01:13:11.960
functionally specialized around the problems that people face with respect to plants.

01:13:12.120 --> 01:13:15.240
And I'm you may also hear I'm also saying there's multiple, right?

01:13:15.400 --> 01:13:19.400
So I don't think that there is just one problem with respect to plants.

01:13:19.480 --> 01:13:24.750
And I also find just in thinking through doing the task analysis and what and making

01:13:24.750 --> 01:13:30.750
predictions about the design that, and again, this is maybe where my approach to

01:13:30.750 --> 01:13:35.870
this might be wrong and potentially leading me astray, but I find it easier to think about,

01:13:35.950 --> 01:13:41.550
you know, this that there's at best there's sort of

01:13:41.550 --> 01:13:47.150
subcomponents to the problem of plants, but more likely I think there are

01:13:47.550 --> 01:13:53.240
these the that the problems, the adaptive problems, uh are to some degree

01:13:53.400 --> 01:13:55.000
distinct within plants.

01:13:55.080 --> 01:14:00.840
And I think there's also areas where the problem that I'm thinking of from the perspective

01:14:00.840 --> 01:14:05.160
of being interested in plants is actually larger than just plants, right?

01:14:05.480 --> 01:14:10.680
So, like there's there's a lot of things for foraging, for example, for plant foraging,

01:14:10.760 --> 01:14:15.960
that there's probably actually a larger category of stationary resource foraging, which

01:14:15.960 --> 01:14:21.330
would include things like honey, and it would include things like probably marine life,

01:14:21.410 --> 01:14:22.930
aspects of marine life.

01:14:23.490 --> 01:14:29.170
And so then a psychology designed for that is not really plant specific, but

01:14:29.170 --> 01:14:31.330
plants, there would be a lot of overlap.

01:14:31.650 --> 01:14:36.210
You could get to thinking about that psychology from starting with plants and then seeing

01:14:36.210 --> 01:14:37.730
commonalities with other things.

01:14:37.970 --> 01:14:43.090
So when I think about the systems that I'm studying, I really do think that it's a fuzzy

01:14:43.090 --> 01:14:49.040
set of cognitive mechanisms that have overlap with

01:14:49.040 --> 01:14:54.960
these other systems and other problems that are functionally

01:14:54.960 --> 01:14:56.960
specialized for those problems.

01:14:57.120 --> 01:15:00.880
And so in a way, it's an unsatisfying answer because it's complicated, right?

01:15:00.960 --> 01:15:05.920
Like it basically comes down to it's complicated, but the way that I approach it in my

01:15:05.920 --> 01:15:10.400
science and the way that I prefer, the way that I just like to think about it because I'm

01:15:10.470 --> 01:15:15.830
interested in thinking about plants is I think kind of the plant problems first, right?

01:15:16.070 --> 01:15:21.190
And then seeing that there is often overlap with other things.

01:15:21.910 --> 01:15:22.070
Yeah.

01:15:22.390 --> 01:15:28.310
Yeah, it's actually a beautiful example of how you wouldn't uh necessarily expect a

01:15:28.310 --> 01:15:33.510
well-designed system for solving the problem of finding edible plants and avoiding toxic

01:15:33.510 --> 01:15:33.750
plants.

01:15:33.910 --> 01:15:38.980
You wouldn't expect that system to be fast automatic and encapsulated from the rest of

01:15:38.980 --> 01:15:39.460
cognition.

01:15:39.540 --> 01:15:42.820
In fact, if it was, it would serve its function extremely poorly.

01:15:43.300 --> 01:15:46.020
You want to be open to other kinds of social information.

01:15:46.180 --> 01:15:50.340
You want to be looking at the social cues you get, the the mental states that you can infer

01:15:50.340 --> 01:15:52.820
other adults around you are having with regard to the plant.

01:15:53.140 --> 01:15:56.580
If they're making a grossed-out face or a fearful face, that's going to be important

01:15:56.580 --> 01:15:58.660
information that should feed into the system.

01:15:58.980 --> 01:16:03.470
So there's a rich variety of information that should that this learning system should be

01:16:03.470 --> 01:16:04.350
connected to.

01:16:04.750 --> 01:16:07.630
And it doesn't necessarily need to be fast or automatic.

01:16:08.590 --> 01:16:14.430
And what the the modularity, the Fodorian modularity

01:16:14.430 --> 01:16:19.310
approach, I think, misleads us into doing is to thinking that

01:16:19.630 --> 01:16:25.630
adaptations have one shape, or that they that uh instead of looking at what

01:16:25.700 --> 01:16:28.980
is the actual problem that needs to be solved and what is the best way to solve it.

01:16:29.300 --> 01:16:34.340
And then just abandoning all your preconceptions about what a good solution would be and

01:16:34.340 --> 01:16:39.380
just and just looking at uh how how would you actually solve this in practice in a way that

01:16:39.460 --> 01:16:40.980
that would be fitness promoting.

01:16:42.420 --> 01:16:43.540
Yeah, that's exactly right.

01:16:43.620 --> 01:16:46.580
That's like I mean we used to, Dave and I, I don't we've kind of moved away from this, but

01:16:46.580 --> 01:16:47.860
we used to call that binning.

01:16:48.020 --> 01:16:52.250
You know, like that it would like create it was like it's calling something module it like

01:16:52.250 --> 01:16:57.210
puts it in the module calling something modular it puts it in the module bin and then by

01:16:57.210 --> 01:17:02.890
virtue of being in the module bin then it has it entails all of these different criteria

01:17:03.050 --> 01:17:07.530
and then people try to say well this thing you're claiming it's an adaptation and you're

01:17:07.530 --> 01:17:12.010
saying there's a module and then so you have to show all of these things in photos list

01:17:12.250 --> 01:17:17.300
right and as you said that's if from an adaptationist perspective that's just kind of the

01:17:17.300 --> 01:17:20.900
wrong way to go about it because the form follows the functions.

01:17:20.980 --> 01:17:26.740
So it's really thinking about what is the problem, what what are the design

01:17:26.740 --> 01:17:32.180
features that could solve the problem, and then test for the presence of those design

01:17:32.180 --> 01:17:32.580
features.

01:17:32.660 --> 01:17:35.700
And if if there if there's evidence for them, great.

01:17:35.860 --> 01:17:38.500
If there's not, then you've made an error somewhere along the way.

01:17:38.580 --> 01:17:42.980
You can falsify your predictions and you can go back and really think about the structure

01:17:43.190 --> 01:17:47.190
independent of kind of having to worry about whether you've ticked all the boxes for that

01:17:47.190 --> 01:17:48.470
particular bin, right?

01:17:48.630 --> 01:17:48.790
Yeah.

01:17:49.670 --> 01:17:55.670
And it it another downside of this is that it it uh distracts us into having this really

01:17:55.670 --> 01:17:59.670
silly and pointless debate about whether something counts as a module.

01:17:59.830 --> 01:17:59.990
Yes.

01:18:00.230 --> 01:18:04.550
Like that is the absolutely the wrong question that we should be asking and the wrong

01:18:04.550 --> 01:18:05.910
debate to be having.

01:18:06.070 --> 01:18:06.230
Yeah.

01:18:06.470 --> 01:18:11.620
It's what we should be asking is how the mind works, how it solves the particular problems

01:18:11.620 --> 01:18:16.420
that we know that our ancestors would have needed to solve to survive and reproduce, and

01:18:16.420 --> 01:18:19.460
just going about and figuring out how those systems work.

01:18:20.180 --> 01:18:25.300
Whether something you know fits some definition of a module is just the wrong question to

01:18:25.300 --> 01:18:25.940
be asking.

01:18:26.180 --> 01:18:27.380
And it's a distraction.

01:18:27.700 --> 01:18:28.180
Exactly.

01:18:28.340 --> 01:18:29.380
That's exactly right.

01:18:29.540 --> 01:18:35.270
And and in in addition to that, with my work, the fact that what I'm predicting is an

01:18:35.270 --> 01:18:41.030
evolved learning system is something that I hope is a

01:18:41.030 --> 01:18:42.310
contribution of this work.

01:18:42.390 --> 01:18:48.390
Because you have uh in in many areas of psychology, you have a misconception

01:18:48.390 --> 01:18:51.270
that evolved things are somehow opposite.

01:18:52.150 --> 01:18:54.070
Evolution is the opposite of learning, right?

01:18:54.150 --> 01:18:56.070
That either it's evolved or it's learned.

01:18:56.150 --> 01:19:01.750
And I think it does come in part from this Fodorian from a from

01:19:01.750 --> 01:19:05.160
thinking that things follow Fodorian modularity, right?

01:19:05.240 --> 01:19:09.400
So that there can't be learning if you have a Fodorian module.

01:19:09.720 --> 01:19:15.320
But for an evolved system, there's no reason that part of the design can't be

01:19:15.320 --> 01:19:15.800
learning.

01:19:15.960 --> 01:19:18.280
And in fact, there should be learning here.

01:19:18.440 --> 01:19:21.080
And then of course there's the whole you talk to Christina Moya.

01:19:21.160 --> 01:19:25.800
I mean, there's the whole, you know, there's there's big research traditions within the

01:19:25.800 --> 01:19:31.370
evolutionary social sciences about this, but it's not clear that um

01:19:31.930 --> 01:19:37.610
that information makes it out into the wider world, the it or at least to

01:19:37.850 --> 01:19:43.850
the the the the other scientific communities that I care very much about

01:19:43.850 --> 01:19:49.210
and uh have a lot of contact with that you know evolution and learning are not in conflict.

01:19:49.370 --> 01:19:51.450
Evolution can design a learning system.

01:19:51.900 --> 01:19:52.220
Right.

01:19:52.460 --> 01:19:54.060
And and even needs to, right?

01:19:54.140 --> 01:19:59.260
I mean like even the point of just, you know, even just as David said, the specifics of the

01:19:59.260 --> 01:20:00.060
plants, right?

01:20:00.140 --> 01:20:06.140
And like your the whole point of your research is is is as you're saying is that uh and I

01:20:06.140 --> 01:20:07.980
like what you're saying because there's like kind of two things.

01:20:08.060 --> 01:20:09.820
One is like in its affordance base.

01:20:10.060 --> 01:20:14.450
Like you know, as you talked about, like it's something can hurt you, you can eat it.

01:20:14.530 --> 01:20:20.130
And so you're privileging all the ways to categorize a research program into what are

01:20:20.130 --> 01:20:22.530
likely the evolutionarily relevant affordances.

01:20:22.770 --> 01:20:27.010
And people just weren't looking at these things psychologically or developmentally.

01:20:27.490 --> 01:20:31.090
But then it's also respecting the entity itself.

01:20:31.330 --> 01:20:34.210
And plants have just have specific properties, right?

01:20:34.450 --> 01:20:39.880
And so that combination of like respecting the entity and its properties and the

01:20:39.880 --> 01:20:41.880
affordances that are evolutionary.

01:20:41.960 --> 01:20:46.920
It's that combination that I think it's it's very striking that that's sort of like the

01:20:46.920 --> 01:20:48.520
north star of the work you're doing.

01:20:48.600 --> 01:20:50.120
And it's really interesting.

01:20:50.360 --> 01:20:53.480
You alluded to some of the affordances or like the different systems.

01:20:53.640 --> 01:20:57.800
Like what do humans, for people who might not have thought about this, like what do humans

01:20:57.800 --> 01:21:03.650
use plants for other than food and occasionally failing to misidentify

01:21:03.650 --> 01:21:05.730
a toxic plant and sources of death.

01:21:06.130 --> 01:21:10.290
Like so, other than like having a full stomach or dying, what else do plants provide

01:21:10.290 --> 01:21:10.530
people?

01:21:10.690 --> 01:21:14.370
I mean, I I know I'm sure people have some intuition, but maybe not, especially if they're

01:21:14.370 --> 01:21:18.530
not talking to like human behavioral ecologists who are out in the out in the world.

01:21:18.690 --> 01:21:19.170
Um yeah.

01:21:19.650 --> 01:21:19.810
Yeah.

01:21:19.890 --> 01:21:23.730
I mean, if you're thinking about humans in a hunter-gatherer world and you're thinking

01:21:23.730 --> 01:21:29.720
about um making a living in a world where you need to gather all of your food,

01:21:29.880 --> 01:21:35.800
you need to get all of your food, and also you need to make all the stuff that enables your

01:21:35.800 --> 01:21:36.440
life.

01:21:36.920 --> 01:21:38.920
Plants are a huge part of that as well.

01:21:39.160 --> 01:21:44.120
So plants are a huge part of human material culture.

01:21:44.680 --> 01:21:50.600
Plants don't fossilize, which is, or they don't fossilize, they don't fossilize the

01:21:50.600 --> 01:21:51.240
same way.

01:21:51.320 --> 01:21:55.890
They are preserved in the archaeological record in the same way a lot of other things are

01:21:56.050 --> 01:22:01.810
so things like um things like ropes and baskets and

01:22:01.810 --> 01:22:07.650
clothing and uh and um like shelters and the

01:22:08.210 --> 01:22:14.210
uh you know you see all this you you see all of the spear points but you're missing like

01:22:14.210 --> 01:22:19.940
the wooden spear right that's uh that that the the the point

01:22:20.020 --> 01:22:21.700
made it, but the spirit didn't.

01:22:22.020 --> 01:22:27.140
And when you read, when you read the literature, the people who are looking and the

01:22:27.140 --> 01:22:30.660
archaeological record for plants, this is something that comes up a lot.

01:22:31.060 --> 01:22:36.500
That you have these issues of like it just can be, it's not preserved in the same way.

01:22:36.660 --> 01:22:42.580
But if you look at modern populations and people living in societies

01:22:42.580 --> 01:22:48.550
today that still use subsistence practices that include hunting and gathering and

01:22:48.550 --> 01:22:51.270
small scale, small-scale horticulture.

01:22:51.510 --> 01:22:55.270
You see, plants are used to build all kinds of different things.

01:22:55.350 --> 01:22:58.390
They're also used for their underlying chemical properties.

01:22:58.630 --> 01:23:04.230
So there's a lot of kind of medicinal plant use, and there's a lot of using plants for

01:23:04.230 --> 01:23:10.180
ritual things and making dyes and making face paints and making uh like

01:23:10.500 --> 01:23:13.060
making making the things you make pretty.

01:23:13.220 --> 01:23:18.580
Uh so there's kind of like these function uh uh it's maybe it's not right to call it

01:23:18.580 --> 01:23:24.580
exactly functional uses versus versus more kind of decorative uses, but

01:23:24.580 --> 01:23:26.420
there is that as well.

01:23:26.580 --> 01:23:30.100
Um so yeah, plants get used for pretty much everything.

01:23:30.260 --> 01:23:35.710
Um yeah, interesting folk uh chemistry, or maybe not even folk chemistry, just sort of

01:23:35.710 --> 01:23:36.430
different cultural.

01:23:36.750 --> 01:23:38.510
I mean, that's a really interesting thing.

01:23:38.990 --> 01:23:39.150
Yeah.

01:23:39.230 --> 01:23:43.950
I mean, going back to Mike Gervin, like they one of the things that uh the Chimane use is

01:23:43.950 --> 01:23:48.430
they um use uh uh they do barbosco fishing.

01:23:48.590 --> 01:23:54.220
So it's you there's a plant that you use that you poison the river

01:23:54.540 --> 01:23:59.820
with the plant and then that kills the fish and you uh you get the fish out of the river.

01:24:00.300 --> 01:24:04.940
So uh you're there are um and you can eat them meat, right?

01:24:05.020 --> 01:24:06.460
Like that's important too, right?

01:24:06.540 --> 01:24:12.140
It kills the fish in a particular way such that you don't I I think that they they

01:24:12.140 --> 01:24:14.430
suffocate Yes, they suffocate it.

01:24:14.750 --> 01:24:18.910
But it doesn't like it stops the oxygen oxygen uptake in the gills, I think, or something.

01:24:19.470 --> 01:24:21.790
But I mean it's just such an a a lovely example, right?

01:24:21.870 --> 01:24:24.910
Of like, you know, it's so improbable.

01:24:25.070 --> 01:24:29.630
And it is across this diffuse like trial and error um thing, or just like, you know, social

01:24:29.630 --> 01:24:30.750
learning as you're putting it.

01:24:30.910 --> 01:24:34.840
But I just love that example of like even the way it kills the fish, you know.

01:24:35.080 --> 01:24:38.760
Somebody I guess had to take that first little bite, you know, to be like, I guess it's

01:24:38.760 --> 01:24:39.000
okay.

01:24:39.080 --> 01:24:39.320
Yeah.

01:24:39.560 --> 01:24:40.200
Yeah.

01:24:41.560 --> 01:24:47.320
But yeah, so and and people use uh uh plant toxins to poison

01:24:47.320 --> 01:24:49.160
arrows for hunting.

01:24:49.400 --> 01:24:55.160
Um, so I mean it we are an ingenious bunch, us humans, and people

01:24:55.160 --> 01:24:56.590
exploit plants.

01:24:56.750 --> 01:25:02.670
Uh even you have a plant that part of it is toxic, part of it is edible, the edible part is

01:25:02.670 --> 01:25:04.990
eaten, the toxic part is used for something else.

01:25:05.550 --> 01:25:05.790
Interesting.

01:25:05.950 --> 01:25:10.350
But there's also interesting things about for when you look at the kinds of plants that are

01:25:10.350 --> 01:25:10.830
eaten.

01:25:11.070 --> 01:25:16.830
There uh this um this literature, maybe Ed Hagen might know, probably knows

01:25:16.830 --> 01:25:22.440
more about this than than I do, but the number of edible plants that or the number of

01:25:22.440 --> 01:25:28.120
plants that are in fact edible in an environment is usually a lot higher than the set of

01:25:28.120 --> 01:25:30.920
plants that people in that particular environment eat.

01:25:32.360 --> 01:25:38.120
And what I'm uh and so you could think about that that's kind of that could be evidence for

01:25:38.120 --> 01:25:41.800
these social learning systems like shunting people in particular ways.

01:25:42.360 --> 01:25:48.070
There's probably also the uh the the kind of cultural learning, cultural

01:25:48.070 --> 01:25:53.910
evolution part of specializing in the plants that end up having the highest nutritional

01:25:53.910 --> 01:25:55.990
yield over time.

01:25:56.070 --> 01:26:02.070
And so there's, I think there's something very interesting there to be

01:26:02.070 --> 01:26:03.030
dug into.

01:26:04.470 --> 01:26:09.350
That yeah, it's one of the one of the things in my bin of at some point I'm really

01:26:09.350 --> 01:26:11.750
interested in looking into what's going on with that.

01:26:12.200 --> 01:26:12.440
Yeah.

01:26:12.600 --> 01:26:16.280
And that's also a reason, I mean, just talking about like the the stuff that you can eat,

01:26:16.360 --> 01:26:19.240
the other materials could be used for like material construction.

01:26:19.320 --> 01:26:22.920
That would be another reason for it to not be modular in this quote unquote encapsulated

01:26:22.920 --> 01:26:26.760
way, which is that as you're interfacing with this object, what are all the other

01:26:26.760 --> 01:26:32.680
affordances sort of as a byproduct, you know, as like you're just like tearing apart this

01:26:32.680 --> 01:26:38.650
thing to to get the food, well, what are the other things that could this thing

01:26:38.650 --> 01:26:39.530
could afford, right?

01:26:39.610 --> 01:26:43.210
Like I mean, evolved organisms are really non-entropic.

01:26:43.450 --> 01:26:49.450
And so plants, you know, like I'm I guess I mean like I'm sitting on a wooden building,

01:26:49.530 --> 01:26:50.650
you know, essentially, right?

01:26:50.730 --> 01:26:53.930
Like, you know, like we're many of us, like David, would fall through the floor right now

01:26:53.930 --> 01:26:59.160
if it wasn't for the fact that trees um, you know, have selection pressures to like grow

01:26:59.160 --> 01:26:59.720
tall, right?

01:26:59.800 --> 01:27:01.160
And that's what makes wood strong.

01:27:01.320 --> 01:27:04.760
So like there's there's all these I don't think this is wood.

01:27:06.040 --> 01:27:11.480
I realized yeah I'm I I I'm actually realizing this is like a veneered uh

01:27:12.680 --> 01:27:14.360
I mean we we have similar offices.

01:27:14.600 --> 01:27:15.080
I don't know.

01:27:15.160 --> 01:27:16.200
Maybe the door is wooden.

01:27:16.440 --> 01:27:22.360
But I mean but yeah but the point is right and this is where I think one of

01:27:22.360 --> 01:27:28.210
the so because I was starting with infants, and because I wanted to start with the

01:27:28.210 --> 01:27:32.930
very, very basic questions of looking at uh

01:27:33.250 --> 01:27:37.330
avoiding danger, learning that it could be eaten.

01:27:37.570 --> 01:27:43.170
There's this whole category of thing of uh how do plants intersect with artifact psychology

01:27:43.250 --> 01:27:47.170
and actually the building and making of artifacts, because artifact psychology is very

01:27:47.170 --> 01:27:48.130
interesting.

01:27:48.700 --> 01:27:54.700
that it it was something that again that had that was a big research focus in the late

01:27:54.700 --> 01:28:00.140
90s early 2000s is a really fascinating um topic it's kind of

01:28:00.140 --> 01:28:06.060
fallen out of the out it's fallen by the wayside a bit um in the scientific

01:28:06.060 --> 01:28:11.530
literature but it's really interesting to think about how plants factor into

01:28:11.530 --> 01:28:16.570
artifact psychology and how using materials from plants, and also this is an area where

01:28:16.570 --> 01:28:18.010
this is wider than plants, right?

01:28:18.090 --> 01:28:23.290
If you've killed an animal and you are butchering the animal for meat, you also see all of

01:28:23.290 --> 01:28:28.410
these parts inside of that thing that you can use and people do use for all kinds of

01:28:28.410 --> 01:28:29.210
different things.

01:28:29.370 --> 01:28:34.650
And so this is where the overlap between I think about it from plants, but if you're

01:28:34.650 --> 01:28:40.480
thinking about how to build artifacts and the psychology for building material culture in

01:28:40.480 --> 01:28:45.920
a hunter-gatherer world, there's probably a huge overlap in that between plants and animals

01:28:46.000 --> 01:28:48.160
and in how that psychology is set up.

01:28:48.240 --> 01:28:49.920
Um it'd be very interesting to look at.

01:28:50.160 --> 01:28:50.240
Yeah.

01:28:50.480 --> 01:28:54.080
It's a very cool way to think about like our evolved architecture where it's sort of like

01:28:54.160 --> 01:28:58.320
we have this, I mean I at least have this idea sort of even now, like of sort of, you know,

01:28:58.400 --> 01:29:01.680
like there's people who specialize in like carpentry or there's like chemists or

01:29:01.680 --> 01:29:05.610
physicists, you know, and like there's just these different things, but like, you know, we

01:29:05.610 --> 01:29:09.930
have software for doing chemistry and physical construction and like thinking about

01:29:09.930 --> 01:29:10.490
artifacts.

01:29:10.570 --> 01:29:14.330
And you know, if you I think if you watch kids or like even think about like I love playing

01:29:14.330 --> 01:29:18.410
with like I even like randomly, I don't know if you guys did this, but like when I would

01:29:18.410 --> 01:29:21.450
talk to my friends and I would just be out in the woods, I would just like grab a stick and

01:29:21.450 --> 01:29:22.810
just peel the bark off randomly.

01:29:22.890 --> 01:29:27.690
Like it's almost like there's this placeholder for like processing plants as just one of

01:29:27.690 --> 01:29:32.010
the repertoire behavioral motor repertoires of what we do, even to the point where I'll

01:29:32.010 --> 01:29:34.640
just do it even when it's for no purpose.

01:29:35.120 --> 01:29:39.680
It's just, it's such an interesting thing to think about where there is this just

01:29:40.080 --> 01:29:46.000
discrepancy between sort of this job has been taken care of for us by the division

01:29:46.000 --> 01:29:50.560
of labor in a modern environment, but yet the software still exists in us.

01:29:50.720 --> 01:29:56.490
And maybe to the extent we don't understand it, we're actually possibly not

01:29:56.490 --> 01:29:58.330
doing as well as we could be.

01:29:58.410 --> 01:30:00.490
Um, you know, like that's that's another thing.

01:30:00.650 --> 01:30:03.850
I know you're starting to think about also like food and nutrition.

01:30:04.090 --> 01:30:04.330
Yes.

01:30:04.490 --> 01:30:09.690
And just also like there there are consequences of this mismatch that are both health and

01:30:09.690 --> 01:30:11.290
physical and also maybe mental.

01:30:11.530 --> 01:30:13.770
Can you maybe talk a little bit about that?

01:30:14.330 --> 01:30:14.570
Yeah.

01:30:14.730 --> 01:30:20.410
I mean, I think one of the what you describe of being a kid and walking through the woods

01:30:20.570 --> 01:30:26.200
and actually engaging with plants and with the with with the natural world

01:30:26.200 --> 01:30:27.160
around you.

01:30:27.400 --> 01:30:33.160
That's kind of the being immersed in the natural world and growing up, having

01:30:33.160 --> 01:30:39.160
this rich first-person experience, not only with the natural world, but with watching

01:30:39.160 --> 01:30:44.840
other people who have this rich knowledge, manufacturing the kinds of things you need to

01:30:44.840 --> 01:30:49.960
survive, getting the food you need to survive, processing the food you need to survive.

01:30:50.190 --> 01:30:53.230
All of those things are things we're just really missing.

01:30:54.110 --> 01:30:59.870
And it it with respect to food, the way that I have looked at

01:30:59.950 --> 01:31:05.950
um uh plant edibility so far with babies is largely with showing

01:31:05.950 --> 01:31:07.150
them an adult.

01:31:07.310 --> 01:31:13.310
Sometimes it's been Dave acting in my stimuli, but then after Dave it was my my students

01:31:13.310 --> 01:31:14.030
in Berlin.

01:31:14.190 --> 01:31:19.860
Um, but uh but picking a piece of fruit off of a plant and sticking it in the mouth,

01:31:20.020 --> 01:31:20.260
right?

01:31:20.340 --> 01:31:22.820
And that is a cue of edibility.

01:31:22.980 --> 01:31:28.900
Um, and it seems to be something that uh plants are selectively seen as edible, even

01:31:28.900 --> 01:31:34.100
if you if you show babies somebody eating a piece of fruit off of a plant and then eating a

01:31:34.100 --> 01:31:38.420
similar thing off of a human-made object, they'll make the inference that the plant is

01:31:38.420 --> 01:31:40.980
edible, um, even though the action is the same.

01:31:41.140 --> 01:31:46.630
So the social information is uh is is uh is processed

01:31:46.630 --> 01:31:50.710
differently when depending on what is being acted upon.

01:31:50.870 --> 01:31:55.110
Um but the thing about plants it's true that there are plants that where you can pick stuff

01:31:55.110 --> 01:31:59.030
off of it and eat it but like I was talking about earlier there's a lot of plants where you

01:31:59.030 --> 01:32:03.580
can't eat it until you do a lot of other things to it first.

01:32:03.980 --> 01:32:09.740
And so not only do you as a human need to learn that this plant is edible,

01:32:09.980 --> 01:32:14.860
you also need to learn all of the things you need to do to make it edible in order to feed

01:32:14.860 --> 01:32:18.380
yourself and your family and the other people in your community.

01:32:18.620 --> 01:32:24.380
And so oftentimes babies are just like along for the ride for foraging,

01:32:24.540 --> 01:32:24.700
right?

01:32:25.100 --> 01:32:28.220
They're when they're really little, they're carried along for foraging.

01:32:28.540 --> 01:32:33.890
When uh children get a little bit older, they are tend to be kind of

01:32:33.890 --> 01:32:39.810
together in these um uh multi-age groups of kids running around,

01:32:39.970 --> 01:32:44.850
but there's still those little groups of kids go out and do their own foraging.

01:32:45.010 --> 01:32:50.690
Um uh Karen Kramer gave a great talk at uh CWES recently at the at a

01:32:50.690 --> 01:32:56.530
conference we we had here recently detailing all the ways that kids do this kind

01:32:56.530 --> 01:32:57.490
of foraging.

01:32:57.570 --> 01:33:01.760
Um, that I would encourage people to go look up what Karen Kramer has written about this.

01:33:02.240 --> 01:33:08.160
And also people like uh Sheena Lou Levy is working on

01:33:08.160 --> 01:33:08.320
this.

01:33:08.480 --> 01:33:10.320
There's really, there's really great work.

01:33:10.400 --> 01:33:15.200
And Barry Hewlett, of course, has all of this work on hunter-gatherer, children and

01:33:15.200 --> 01:33:15.760
childhoods.

01:33:15.840 --> 01:33:21.520
And that was something that had not been a big focus of the research for a while.

01:33:22.320 --> 01:33:28.150
But it there now is starting to be some very, very interesting great

01:33:28.150 --> 01:33:30.390
work looking at what kids actually do.

01:33:30.790 --> 01:33:36.230
And this also includes that they're doing it themselves with their multi-age peers, but

01:33:36.230 --> 01:33:41.830
they're also around while their parents are processing these various food items.

01:33:42.070 --> 01:33:47.990
And so what my work suggests is the littlest babies, their initial response to

01:33:47.990 --> 01:33:50.390
unknown plants is to kind of avoid them, right?

01:33:50.870 --> 01:33:56.740
As a way of avoiding exposure to these potentially dangerous toxins until

01:33:56.740 --> 01:33:59.780
they have some information about how to proceed.

01:34:00.420 --> 01:34:06.260
But if you have this psychology that's basically like, just don't engage

01:34:06.260 --> 01:34:10.500
with this thing until you have the social information that it's safe, until you have the

01:34:10.500 --> 01:34:12.100
social information that it's edible.

01:34:12.500 --> 01:34:16.580
If you're in a world where you're not getting the social information in the correct form

01:34:16.660 --> 01:34:21.250
that this thing is safe and this thing is edible, it leads you to places like we see a lot

01:34:21.330 --> 01:34:25.090
where you have a lot of very young kids who will not touch vegetables.

01:34:25.250 --> 01:34:25.730
Right.

01:34:26.370 --> 01:34:32.050
Um, and you that it's a it's a big struggle, and it makes sense that you would have kids

01:34:32.690 --> 01:34:36.770
as they are developing their own motor skills and their own independence.

01:34:36.850 --> 01:34:41.170
Um, this is what Liz Cashton talked about that it would make sense that you would ramp up

01:34:41.170 --> 01:34:46.050
this neophobia, this food neophobia for these potentially dangerous things in the

01:34:46.050 --> 01:34:47.010
environment.

01:34:47.520 --> 01:34:53.120
but in hunter-gatherer kinds of situations, in these small-scale societies in which our

01:34:53.120 --> 01:34:58.800
brains evolved, you would see the information that would show you, no, no, this is the

01:34:58.800 --> 01:34:58.960
thing.

01:34:59.120 --> 01:35:00.720
Like this, this is the thing we're processing.

01:35:00.800 --> 01:35:02.240
This is the thing that everybody's eating.

01:35:02.320 --> 01:35:03.920
This is the thing that's being gathered.

01:35:04.160 --> 01:35:08.480
And the way we feed kids today, you know, we basically like plunk them down at a table and

01:35:08.480 --> 01:35:14.010
we give them food that's already prepared that just looks like like messes of colors and

01:35:14.010 --> 01:35:19.050
shapes and oftentimes it's different than what the adult is eating uh because it's the kid

01:35:19.050 --> 01:35:21.130
food as opposed to the adult food.

01:35:21.210 --> 01:35:25.130
Um and you know they haven't seen how it gets there.

01:35:25.210 --> 01:35:27.770
And you're like, no no trust me, it's food, just eat it.

01:35:27.850 --> 01:35:33.450
And you end up fighting this battle of getting a small child to accept something where

01:35:33.840 --> 01:35:38.640
potentially from their mechanisms perspectives, they're like, why are you feeding me

01:35:38.640 --> 01:35:39.200
poison?

01:35:39.440 --> 01:35:40.000
Right.

01:35:40.480 --> 01:35:46.480
So uh so there's this is one of the the areas now I'm almost have

01:35:46.480 --> 01:35:49.440
my lab built here in uh Santa Barbara.

01:35:49.520 --> 01:35:53.440
And one of the things that I'm very interested in doing going forward is to really start

01:35:53.440 --> 01:35:59.230
unpacking what are the what is the entirety of the set of cues of

01:35:59.230 --> 01:36:02.270
food learning, of how something becomes food.

01:36:02.590 --> 01:36:07.070
And this is some work that I've already started doing with my former postdoc and now

01:36:07.070 --> 01:36:12.830
collaborator Camille Rioux, who uh is uh who is in a

01:36:12.830 --> 01:36:15.310
research center in Dijon in France.

01:36:15.550 --> 01:36:20.960
Um She and I have started looking, doing some initial work looking at food

01:36:20.960 --> 01:36:26.880
processing and how infants respond to signals that somebody

01:36:26.880 --> 01:36:29.520
has uh it previously interacted with the food.

01:36:29.600 --> 01:36:34.160
And we have a paper we're working on getting out the door now with my uh former PhD

01:36:34.160 --> 01:36:39.600
student, Karula Schlegelmilch, and former postdoc as well, um, looking at what babies do

01:36:39.680 --> 01:36:44.850
when they actually see somebody cutting up a novel plant food with a knife versus eating it

01:36:45.010 --> 01:36:50.690
versus a control action of just touching it, but not in a way that processes it.

01:36:51.090 --> 01:36:51.410
Interesting.

01:36:51.570 --> 01:36:56.210
I another question I would be interested in is if once they see an adult preparing a

01:36:56.210 --> 01:37:01.330
particular food, um, do they generalize to other adults or do they want that same adult to

01:37:01.330 --> 01:37:02.130
prepare the food?

01:37:02.370 --> 01:37:06.380
Because I have this problem with my daughter Whenever I I bring her food, she says, No, I

01:37:06.380 --> 01:37:07.020
want Mama to do it.

01:37:07.180 --> 01:37:08.540
I want Mama to put me the milk.

01:37:11.100 --> 01:37:11.980
Is it though, David?

01:37:12.060 --> 01:37:14.460
Are you is it is she saying you're bad cook?

01:37:14.620 --> 01:37:15.980
Or are you just cutting out carrots?

01:37:16.060 --> 01:37:17.260
Maybe you're bad cutting a sun.

01:37:17.660 --> 01:37:22.060
Presumably at some point she saw, you know, my wife preparing the food and she and she knew

01:37:22.060 --> 01:37:24.220
that like she didn't die when she ate that food.

01:37:24.300 --> 01:37:26.140
So she's not gonna take a risk on me, I guess.

01:37:26.220 --> 01:37:26.780
I don't know.

01:37:27.980 --> 01:37:28.540
I don't know.

01:37:28.700 --> 01:37:31.710
She she might have things to say about the your cooking house.

01:37:34.190 --> 01:37:35.870
No, but it is it is really interesting.

01:37:35.950 --> 01:37:40.430
I mean, and this is um my colleague here, Zoe Liberman, has been looking at social

01:37:40.510 --> 01:37:42.670
inferences based on food, right?

01:37:42.750 --> 01:37:48.590
Like so based on what people eat, but it is in and it's very clear that because for

01:37:48.590 --> 01:37:53.790
humans food is social, there are a lot of social inferences that you can make based off of

01:37:53.790 --> 01:37:57.220
what people are eating and food sharing and things like this.

01:37:57.540 --> 01:38:02.980
And Ashley Thomas has some work touching on this as well of people who are like

01:38:03.300 --> 01:38:07.380
uh uh well, people who are getting like their saliva and food and things like that.

01:38:07.540 --> 01:38:12.980
But um but uh but it would be fascinating to actually look at

01:38:13.620 --> 01:38:18.660
what happens when you have different kinds of people giving different kinds of information

01:38:18.660 --> 01:38:19.300
about food.

01:38:19.460 --> 01:38:25.310
And you might you could expect, for example, that something about information about whether

01:38:25.310 --> 01:38:30.350
something is toxic or not, it might not matter who's telling you that, right?

01:38:30.830 --> 01:38:36.190
So like if somebody who's, you know, somebody who is in some kind of

01:38:36.190 --> 01:38:42.110
outgroup role for for lack of a better term tells you you will die if you eat

01:38:42.110 --> 01:38:45.340
this thing, you might just accept that information no matter what.

01:38:45.500 --> 01:38:51.500
But if it's something more something more nuanced about how a food is prepared or

01:38:51.740 --> 01:38:56.540
um or something about how you build a particular artifact, something something like that,

01:38:56.700 --> 01:39:00.300
that might matter a lot, who it is that's telling you what's going on there.

01:39:00.460 --> 01:39:03.500
So yeah, it would be that's something that would be fascinating to look at.

01:39:03.820 --> 01:39:05.170
We'll eat your cooking, David.

01:39:06.290 --> 01:39:06.530
Okay, good.

01:39:06.690 --> 01:39:07.490
That'll make me feel better.

01:39:07.650 --> 01:39:10.450
Because uh yeah, my daughter has insulted me uh one too many times.

01:39:10.610 --> 01:39:12.450
So I could use an ego boost.

01:39:12.770 --> 01:39:17.810
Um another thing that occurred to me um, have you thought about how emotions might

01:39:17.810 --> 01:39:19.010
interface with this system?

01:39:19.250 --> 01:39:23.410
Because as I've been reflecting on this, it seems like this would be, you know, a really

01:39:23.410 --> 01:39:28.130
good domain for disgust to be involved in because this is you know a contaminant, it could

01:39:28.130 --> 01:39:30.530
involve toxins and poisons and make you sick.

01:39:30.690 --> 01:39:34.680
Uh, but just reflecting on it in terms of the phenomenology of it, it's disgust isn't

01:39:34.680 --> 01:39:38.840
really the emotion I feel when I think about a toxic plant.

01:39:39.240 --> 01:39:43.960
It is not really analogous at all to when I think about like rotting garbage or feces or or

01:39:44.040 --> 01:39:45.480
or something or rotting meat.

01:39:46.600 --> 01:39:48.280
Which is really interesting to me.

01:39:48.360 --> 01:39:53.480
And it and it ties into what you were saying before about all the different things that we

01:39:53.480 --> 01:39:57.720
use plants for, you know, for making tools, for preparing food, even for hunting in some

01:39:57.720 --> 01:39:58.360
cases.

01:39:58.750 --> 01:40:04.110
So given that we depend on plants for so many different purposes, it kind of makes a

01:40:04.110 --> 01:40:08.270
functional sense that we wouldn't feel disgust necessarily toward a plant.

01:40:08.350 --> 01:40:12.830
I mean, you do want to feel caution and a certain amount of fear about, you know, not uh

01:40:12.830 --> 01:40:14.910
engaging with the plant in a way that might make you sick.

01:40:15.070 --> 01:40:20.830
But it seems like disgust might be too coarse grained of an emotion to apply to plants

01:40:20.830 --> 01:40:24.910
because you don't want to necessarily avoid the plant at all times and keep keep your

01:40:24.910 --> 01:40:26.510
distance from it in every way possible.

01:40:26.670 --> 01:40:30.840
You might just want to avoid eating it, say, or or engaging with a particular part of it,

01:40:31.080 --> 01:40:33.160
say, but you might want to use it for these other purposes.

01:40:33.320 --> 01:40:38.920
So it it may be that um there there's a reason why disgust is not coming online when it

01:40:38.920 --> 01:40:42.360
comes to plants and it's more of just a kind of caution or fear.

01:40:42.520 --> 01:40:44.680
Uh have have you thought about that in any way?

01:40:45.080 --> 01:40:45.640
Yeah, I have.

01:40:45.720 --> 01:40:46.440
And I think you're right.

01:40:46.600 --> 01:40:52.050
I think I think it's I mean, so to preface this by we have not

01:40:52.050 --> 01:40:53.570
tested this yet.

01:40:53.810 --> 01:40:57.010
So to try to distinguish between these things empirically.

01:40:57.410 --> 01:41:03.330
Um, but what what my the way that I think about it is that

01:41:03.490 --> 01:41:08.930
what makes sense for plants is basically just an avoidance, right?

01:41:09.090 --> 01:41:13.260
It's not it's i I mean, watching the kids, it looks like boredom.

01:41:13.500 --> 01:41:17.340
It looks like they kind of want to do anything else other than be there.

01:41:17.500 --> 01:41:22.940
They're like curious, but they're looking at the person, you know, but it's not like I

01:41:22.940 --> 01:41:28.460
don't see any evidence of them exhibiting a disgust reaction to plants.

01:41:28.700 --> 01:41:34.540
I also don't think that fear per se is necessarily involved

01:41:34.780 --> 01:41:40.570
because fear seems like the kind of thing that you would want to have for like a snake or a

01:41:40.570 --> 01:41:44.490
spider, something that you need to like get up and move away from.

01:41:44.730 --> 01:41:48.410
It's not clear that being afraid of a plant per se is necessary.

01:41:48.570 --> 01:41:52.570
It really, I think, is this is why I talk about it as an avoidance mechanism.

01:41:52.650 --> 01:41:58.100
It really is just as far as I am aware, um it's an avoidance, right?

01:41:58.260 --> 01:42:00.180
It's like an and a caution, right?

01:42:00.260 --> 01:42:03.220
And it particularly as you say, there's different parts of a plant.

01:42:03.300 --> 01:42:09.140
So there's lots of plants that you have like raspberries or

01:42:09.140 --> 01:42:12.100
blackberries or any of those kind of brambly plants.

01:42:12.340 --> 01:42:17.460
You have to be very careful with how you go in and pick those fruits, but the fruits

01:42:17.460 --> 01:42:19.380
themselves you don't have to be cautious of.

01:42:19.460 --> 01:42:22.420
But the broader plant you have to exhibit caution around.

01:42:22.660 --> 01:42:25.250
Yeah, I mean it's almost a a a a distinct emotion.

01:42:25.410 --> 01:42:27.250
Like it's not disgust, it's not fear.

01:42:27.410 --> 01:42:29.730
It really is this this caution state.

01:42:29.810 --> 01:42:33.970
And and it would be interesting to look at that as a distinct emotional profile and how it

01:42:33.970 --> 01:42:35.810
could be differentiated from fear and disgust.

01:42:36.210 --> 01:42:36.450
Yeah.

01:42:37.010 --> 01:42:37.730
I totally agree.

01:42:37.890 --> 01:42:38.530
I totally agree.

01:42:38.610 --> 01:42:42.850
And I mean I think in taking kind of a step back and thinking about the broader thing with

01:42:42.850 --> 01:42:48.610
plant learning, the way I think about that is that it's gonna likely be a

01:42:48.610 --> 01:42:50.850
largely observational system.

01:42:51.200 --> 01:42:51.520
right?

01:42:51.760 --> 01:42:57.360
So especially with what we what the literature says about the way that social

01:42:57.760 --> 01:43:03.680
or the way that um kind of teaching unfolds in small-scale societies is

01:43:03.760 --> 01:43:09.360
you know, this is some of the work of people like Michelle Klein, but um you you don't see

01:43:09.600 --> 01:43:11.440
necessarily explicit teaching.

01:43:11.520 --> 01:43:17.280
You don't see a lot of the kind of pedagogical stance uh that you see in is certainly in

01:43:17.280 --> 01:43:22.470
the way we do things in the US and uh and in uh in other kind of

01:43:22.630 --> 01:43:25.910
westernized cultures for lack of a better term.

01:43:27.190 --> 01:43:33.030
But uh instead, what you see is that there's often kind of subtle changes that people make

01:43:33.030 --> 01:43:36.790
when they know they have a naive learner who's there observing them.

01:43:36.950 --> 01:43:42.230
Um, and so it could be that in some cases, maybe for some of the things around food

01:43:42.230 --> 01:43:48.020
preparation or around artifact building, you would have kids just observing what the

01:43:48.020 --> 01:43:51.700
adults or the older kids are doing when they're making these things.

01:43:51.940 --> 01:43:57.300
They're not really being taught in any sort of specific way, but maybe the person is kind

01:43:57.300 --> 01:44:00.980
of adjusting a little bit, the model is kind of adjusting a little bit what they're doing.

01:44:01.140 --> 01:44:06.100
If it's a foraging thing and a baby's along, maybe the people who are going foraging aren't

01:44:06.100 --> 01:44:08.740
bothering to do anything differently, but the baby's still there.

01:44:08.820 --> 01:44:14.210
And so you can have the learning systems kind of like um like kind of zero in on

01:44:14.530 --> 01:44:16.690
the relevant information, right?

01:44:16.770 --> 01:44:22.370
And that was a lot of the basis behind uh why I was testing, are they particularly vigilant

01:44:22.530 --> 01:44:24.690
for pick something off of a plant and eat it?

01:44:24.770 --> 01:44:29.090
Like, because I think these are probably largely observational systems, and it's not

01:44:29.090 --> 01:44:33.090
people, it's not adults or older kids sitting around being like, look, this is what you do

01:44:33.090 --> 01:44:33.410
with this.

01:44:33.490 --> 01:44:35.090
First you do this, first you do that.

01:44:35.250 --> 01:44:39.660
Instead, there's people living their lives and doing these things, And it's a young

01:44:39.660 --> 01:44:45.660
learner's problem basically to key in on what's happening and figure it out themselves and

01:44:45.660 --> 01:44:49.020
practice it and in in safe ways.

01:44:50.380 --> 01:44:51.020
Yeah.

01:44:52.380 --> 01:44:52.940
Interesting.

01:44:53.100 --> 01:44:53.340
Yeah.

01:44:53.420 --> 01:44:55.820
There's a whole I mean, oh, and that's what I was sorry.

01:44:55.900 --> 01:45:00.300
I just I I realized I I don't think you necessarily need a lot of emotion with that.

01:45:00.470 --> 01:45:06.470
right so I don't think you necessarily need like big like ah or like uh or or big

01:45:06.550 --> 01:45:12.310
like uh disgust sleep maybe it happens and certainly I bet plants are bitter right the

01:45:12.310 --> 01:45:18.310
toxins in them are bitter so I'm sure there would be I'm sure you would uh

01:45:18.470 --> 01:45:22.390
we haven't done it yet we should we we haven't done it yet where somebody tastes something

01:45:22.470 --> 01:45:28.470
that's like um but the you would expect there might be vigilance for that but I don't know

01:45:28.520 --> 01:45:32.200
that you need disgust as the input.

01:45:32.360 --> 01:45:35.080
I mean, certainly our our our work suggests that you don't.

01:45:35.160 --> 01:45:39.560
It just seems to be, as far as we can tell, it seems to be sort of the default response

01:45:39.560 --> 01:45:41.240
before there's social information.

01:45:41.720 --> 01:45:41.960
Right.

01:45:42.200 --> 01:45:42.440
Yeah.

01:45:42.600 --> 01:45:43.800
Fear is sort of like you're far.

01:45:44.040 --> 01:45:45.880
Oh, sorry, David, you're like kind of far into it.

01:45:46.040 --> 01:45:50.280
So, like if you totally, you know, if you're like you you've beaten a bunch and all of a

01:45:50.280 --> 01:45:53.320
sudden you realize you use the poisonous plant, you might get afraid, right?

01:45:53.560 --> 01:45:57.240
But that's different, you know, like that's a different function, or like you're far into a

01:45:57.270 --> 01:46:00.230
forest and you realize there's no way out, and you become afraid.

01:46:00.390 --> 01:46:03.590
Like that, that's engaging that, but that's sort of incidental that it's plants.

01:46:03.670 --> 01:46:07.990
But it's it's for like, as you said, Annie, it's like for this additional motivating, like

01:46:08.070 --> 01:46:09.590
get out of this situation.

01:46:09.990 --> 01:46:15.910
And typically, plants, it's sort of you don't have to, you don't get all that far in if

01:46:15.910 --> 01:46:19.270
everything is going right, and you don't need those emotions exactly.

01:46:19.350 --> 01:46:25.350
And I David, I love the idea of sort of this cautionary, um, distinct category.

01:46:25.510 --> 01:46:26.230
Um, yeah.

01:46:26.630 --> 01:46:31.060
I think yeah it could very well be its own distinct emotion with its distinct design

01:46:31.060 --> 01:46:35.940
features and that it prompts attention to parts rather than holes and procedures and and

01:46:35.940 --> 01:46:39.700
where you know uh uh prompts a greater attention toward you know how other people are

01:46:39.700 --> 01:46:41.540
reacting to it and and social learning.

01:46:41.700 --> 01:46:44.260
So yeah, it's an interesting underexplored topic.

01:46:44.420 --> 01:46:45.220
But yeah, yeah.

01:46:45.460 --> 01:46:50.410
And again, because you know, since long before we were humans, this was a problem, right?

01:46:50.570 --> 01:46:55.930
So having something, having a motivational system that kind of shifts everything, all the

01:46:55.930 --> 01:47:00.570
necessary uh different other systems into the right setting when you're engaging with it

01:47:00.730 --> 01:47:02.090
makes a lot of sense, right?

01:47:02.570 --> 01:47:06.890
So yeah, but I I can barely convince a lot of people that there should be any psychology

01:47:06.890 --> 01:47:07.530
for plants.

01:47:07.610 --> 01:47:12.250
I think convincing them that there might be a separate emotional component for plants would

01:47:12.250 --> 01:47:15.770
be that's that's a lift, but that's something I mean that would be cool.

01:47:16.000 --> 01:47:16.320
Right.

01:47:16.480 --> 01:47:20.000
And and so it sounds like, I mean, just to sort, I mean, we we've David and I've talked a

01:47:20.000 --> 01:47:25.040
lot about too, about not sort of like overselling results from studies or telling people

01:47:25.040 --> 01:47:25.520
what to do.

01:47:25.680 --> 01:47:28.160
You know, like I think we have to be humble about we don't know a lot.

01:47:28.320 --> 01:47:33.280
But it sounds like what you're saying that as much as possible, like expose kids to food

01:47:33.280 --> 01:47:36.160
preparation and the fact that they're not getting that.

01:47:36.400 --> 01:47:41.710
Um, and there's like this whole category of like, you know, like plant uh

01:47:42.030 --> 01:47:44.750
interactions of like cooking, like on YouTube.

01:47:44.990 --> 01:47:48.190
If you just like there's all these things of like people building houses out of like plants

01:47:48.270 --> 01:47:53.390
and people watch this or like cooking shows or right, like or just you know, the people

01:47:53.390 --> 01:47:55.390
love watching like people make stuff.

01:47:55.550 --> 01:48:01.150
And I wonder if to some extent that's sort of like a a a readout of the psychology that's

01:48:01.150 --> 01:48:05.950
not getting the relevant cues for other for those of us who are not in in a place where

01:48:05.950 --> 01:48:08.590
people are sort of physically interacting with the environment as much.

01:48:08.830 --> 01:48:09.070
Yeah.

01:48:09.280 --> 01:48:09.600
Yeah.

01:48:09.760 --> 01:48:10.800
I mean, I think so.

01:48:10.880 --> 01:48:14.000
As you say, you don't want to overread stuff, but I I think that's right.

01:48:14.160 --> 01:48:20.160
And I and I mean, you know, one of the reasons that I'm interested in following up more

01:48:20.160 --> 01:48:26.080
on this food learning thing is because I in an ideal world, I'd be able

01:48:26.080 --> 01:48:29.840
to identify kind of what are these relevant cues.

01:48:30.080 --> 01:48:35.930
And then how could we find ways of, you know, we're not going back to having

01:48:36.090 --> 01:48:40.970
sitting, you know, we're not going back to a small-scale world in all likelihood.

01:48:41.130 --> 01:48:46.970
Um, and but how could we provide aspects of those cues to toddlers,

01:48:47.130 --> 01:48:52.890
to infants, to young kids in ways that could help to get them over some of

01:48:52.890 --> 01:48:58.740
this very um reasonable reluctance towards the what what turn out to

01:48:58.740 --> 01:49:04.740
be the healthiest foods yeah right um and so that's that's something I would I I I that's

01:49:04.820 --> 01:49:09.300
that's next on the on the list is to really start digging into what that is.

01:49:09.540 --> 01:49:11.460
Um and yeah we'll see.

01:49:11.620 --> 01:49:17.300
I mean I've done a little bit of uh doing some gardening program stuff which is uh was

01:49:17.460 --> 01:49:22.980
a a a big task um but but fun to do um and I think

01:49:23.210 --> 01:49:29.050
there is a world where you could imagine like ways of designing things that you

01:49:29.050 --> 01:49:33.850
could potentially target the design of these systems to get you kind of the biggest bang

01:49:33.850 --> 01:49:36.330
for your buck in these kinds of systems.

01:49:36.730 --> 01:49:39.210
Let let the kids plan the dirt and plant some things.

01:49:39.610 --> 01:49:39.930
Exactly.

01:49:40.090 --> 01:49:42.250
And and let them see where their food is coming from.

01:49:42.330 --> 01:49:47.920
And I mean, this is uh Camille Ryu, my former postdoc now collaborator, she has some work

01:49:47.920 --> 01:49:53.200
from her PhD actually showing that some of this food neophobia stuff seems maybe uh the

01:49:53.200 --> 01:49:59.120
result of um having less or more immature categorization abilities.

01:49:59.360 --> 01:50:05.360
So if you have a harder time knowing that the thing that you are encountering is in fact

01:50:05.440 --> 01:50:10.160
the same kind of thing you've encountered before, you are more likely to show neophobia.

01:50:10.240 --> 01:50:13.170
So if you're into categorization abilities, yeah, right.

01:50:13.250 --> 01:50:17.410
If you're if your categorization abilities, if you score more high, uh highly on

01:50:17.410 --> 01:50:21.890
categorization abilities, you're less likely to exhibit neophobia in some of her studies.

01:50:22.290 --> 01:50:26.210
So this is why, yeah, be maybe you're just cutting the vegetables the wrong way for your

01:50:26.210 --> 01:50:26.530
daughter.

01:50:27.170 --> 01:50:28.690
Honestly, I think that might be it.

01:50:28.770 --> 01:50:30.610
Yeah, I'm cutting them in the wrong shape or something.

01:50:30.930 --> 01:50:36.100
Because she does have a hard time like when we're eating uh uh tortilla chips, I remember I

01:50:36.100 --> 01:50:42.100
have this memory of uh she had a meltdown uh because she was upset that I ate

01:50:42.100 --> 01:50:44.740
the the specific tortilla chip that she wanted.

01:50:45.220 --> 01:50:45.540
Right.

01:50:45.940 --> 01:50:50.100
Where she wasn't just saying they were all the same kind of thing, you know, it was they

01:50:50.100 --> 01:50:54.420
were all they were distinct tortilla chips and she had her eye on that particular tortilla

01:50:54.420 --> 01:50:58.190
chips, which suggests that she's having a hard time like treating it as a general category

01:50:58.510 --> 01:51:00.830
of the same type of thing, and that and that could be driving this.

01:51:00.990 --> 01:51:01.150
Yeah.

01:51:01.390 --> 01:51:01.630
Yeah.

01:51:01.710 --> 01:51:03.230
And I mean, food is one of those things.

01:51:03.310 --> 01:51:05.950
Like, we look at it, this is a big instinct blindness thing, right?

01:51:06.030 --> 01:51:08.110
Like we look at it and it's very clearly food.

01:51:08.190 --> 01:51:09.870
And why can't you see that it's food?

01:51:10.030 --> 01:51:15.550
But if you step back from it, it's just piles of shapes and colors and like textures.

01:51:15.870 --> 01:51:18.350
And why should that be food and not something else?

01:51:18.510 --> 01:51:18.590
Right.

01:51:18.960 --> 01:51:22.720
Yeah, she wanted the one that was a particular shape of of a triangle and not the one that

01:51:22.720 --> 01:51:26.080
was a different shape, you know, like she was paying attention to details that I completely

01:51:26.080 --> 01:51:29.120
ignored that, you know, make sense if you're if you're trying to figure out how the world

01:51:29.120 --> 01:51:32.160
works, like it's not obvious what details are worth paying attention to.

01:51:32.640 --> 01:51:33.120
Exactly.

01:51:33.600 --> 01:51:36.000
Yeah, build a robot that can identify food.

01:51:36.160 --> 01:51:41.760
That's the uh but uh one of the questions we always

01:51:41.760 --> 01:51:45.520
ask people is is there any question we should have asked you?

01:51:46.850 --> 01:51:49.650
Oh, uh, I don't know.

01:51:49.730 --> 01:51:51.890
I feel like you got them all.

01:51:52.370 --> 01:51:54.610
Um, yeah.

01:51:55.010 --> 01:51:59.250
Well, I mean, David sort of alluded to did I slip on a plant?

01:51:59.330 --> 01:52:05.170
And there was, there is one like big plant experience that I did have uh

01:52:05.170 --> 01:52:10.690
as a child that um probably so the the big plant experience as a child is I accidentally

01:52:10.690 --> 01:52:16.460
climbed up a poison oak vine, not knowing that it was poison oak uh and

01:52:16.780 --> 01:52:22.700
got huge poison oak rash on my face it was like summer so it was along

01:52:22.700 --> 01:52:28.300
my my legs my whole body and got a really really really terrible rash so I

01:52:28.300 --> 01:52:33.420
learned firsthand that plants can be really dangerous and really

01:52:33.420 --> 01:52:37.100
unpleasant uh and that you might not want to touch them.

01:52:38.110 --> 01:52:39.630
That's a great origin story.

01:52:40.190 --> 01:52:43.950
Poison Oak would be a great supervillain name for you where you use your technology.

01:52:44.510 --> 01:52:45.150
That's great.

01:52:48.270 --> 01:52:49.470
Poison Oak strikes again.

01:52:50.190 --> 01:52:53.630
It's also a good like folk fusion band name, Poison Oak, sort of.

01:52:53.950 --> 01:52:54.350
Oh yeah.

01:52:54.430 --> 01:52:54.670
Totally.

01:52:54.990 --> 01:52:56.670
Maybe a little bit of rocking it too.

01:52:56.750 --> 01:52:56.910
Yeah.

01:52:56.990 --> 01:53:00.910
Um I want to see the movie where you seek revenge on Reviewer 2 by us.

01:53:01.550 --> 01:53:02.510
As Poison Oak.

01:53:02.990 --> 01:53:04.190
Yeah, Poison Oak.

01:53:07.880 --> 01:53:09.480
The really good superpower, yeah.

01:53:09.720 --> 01:53:11.560
Like harnessing the power of plants.

01:53:11.640 --> 01:53:12.360
I mean that's yeah.

01:53:12.760 --> 01:53:14.360
Um who was saying, David, do you remember?

01:53:14.440 --> 01:53:18.680
I think it was either um Chris von Ruden or Ed Hagen was saying plants aren't your friends.

01:53:18.760 --> 01:53:23.080
It might have been it was somebody who like was in the schmar, like with in the forest, or

01:53:23.240 --> 01:53:25.960
like really just you know, no, they are not your friends.

01:53:27.670 --> 01:53:29.750
They're building weapons factories.

01:53:29.990 --> 01:53:31.030
I mean, really, they are.

01:53:31.190 --> 01:53:32.550
That's how they defend themselves.

01:53:32.710 --> 01:53:33.750
This is what they've come up with.

01:53:33.830 --> 01:53:36.150
And they've come up with some very clever ways to do it.

01:53:36.390 --> 01:53:37.270
Um yeah.

01:53:37.510 --> 01:53:37.670
Yeah.

01:53:37.830 --> 01:53:37.910
Yeah.

01:53:38.150 --> 01:53:39.990
You gotta respect the plants.

01:53:40.790 --> 01:53:41.030
Yeah.

01:53:41.350 --> 01:53:42.310
Respect plants.

01:53:42.550 --> 01:53:43.030
Yeah, yeah.

01:53:43.110 --> 01:53:45.750
So respect the adaptations and respect plants.

01:53:45.830 --> 01:53:47.270
And yeah.

01:53:47.430 --> 01:53:50.470
So um yeah, but uh David, anything else?

01:53:50.980 --> 01:53:53.940
No, I I think, you know, we we covered a lot of ground.

01:53:54.100 --> 01:54:00.100
And uh yeah, we we harvested our our insights and we planted our seeds and we uh I'll

01:54:00.100 --> 01:54:01.140
just keep rattling off.

01:54:01.620 --> 01:54:02.580
Keep going, keep going.

01:54:03.300 --> 01:54:05.220
And now we're out of time.

01:54:05.780 --> 01:54:07.700
Oh T H Y M E.

01:54:09.860 --> 01:54:14.430
Those are yeah, it's hard, it's harder to get those to can convey across this acoustic

01:54:14.430 --> 01:54:14.830
modality.

01:54:15.150 --> 01:54:16.190
Yeah, but you know.

01:54:16.670 --> 01:54:17.790
But yeah, no, thank you so much.

01:54:17.870 --> 01:54:23.310
And you know, genuinely, like, you know, personal bias aside, like the work that you're

01:54:23.310 --> 01:54:28.990
doing, it's extremely important, not only because you're uncovering a new area of

01:54:28.990 --> 01:54:33.950
adaptations people hadn't looked before, but because it's also an example of exactly what

01:54:33.950 --> 01:54:39.200
you said, like learning is not opposed to evolutionary and the connection to development.

01:54:39.280 --> 01:54:41.440
I mean, we had Deb Lieberman Deb Lieberman on.

01:54:41.600 --> 01:54:46.320
She was really excited about the special issue with development, um, on development.

01:54:46.480 --> 01:54:51.040
And I think it comes back to the initial thing that David mentioned about what you were

01:54:51.040 --> 01:54:55.840
doing, which is that as a developmental psychologist, you were already asking like a good

01:54:55.840 --> 01:54:58.560
question, and evolutionary psychology answered it.

01:54:58.850 --> 01:55:04.690
And I do think that the connection between developmental and evolutionary approaches are

01:55:04.690 --> 01:55:09.810
very much kindred because in many cases developmentalists are asking, and you can you're

01:55:09.810 --> 01:55:13.810
nodding your head, so I I suggest you know you agree, but but yeah, because you have to

01:55:13.810 --> 01:55:17.810
sort of respect that there are systems that because they're kids, you know, you have to

01:55:17.810 --> 01:55:19.810
really think about what's the Q structure.

01:55:20.290 --> 01:55:26.120
I think there's a lot of connections to integrating development evolutionary.

01:55:26.200 --> 01:55:31.640
And so thank you for for doing that because I think it'll it's it's really gonna help keep

01:55:31.640 --> 01:55:37.320
both development and evolutionary psychology sort of invigorated and um thriving

01:55:37.480 --> 01:55:41.560
and flourishing uh to tiptoe towards a plant pun.

01:55:42.840 --> 01:55:43.720
Well thank you.

01:55:43.880 --> 01:55:44.760
Thank you for saying that.

01:55:44.920 --> 01:55:46.310
That that that means a lot.

01:55:46.390 --> 01:55:50.310
And I mean, you know, I'm standing on shoulders of giants with all of this stuff.

01:55:50.390 --> 01:55:53.430
And I I uh I appreciate that.

01:55:53.510 --> 01:55:58.710
And I hope that people who are interested in development and evolution, you know, I'm gonna

01:55:58.710 --> 01:56:04.390
be looking for grad students for the next many years to come in this lab and research

01:56:04.390 --> 01:56:04.950
assistance.

01:56:05.030 --> 01:56:09.920
And so if you're if you're interested in that kind of thing, you know, keep an eye out for

01:56:09.920 --> 01:56:10.880
me and my work.

01:56:10.960 --> 01:56:16.480
Um, and hopefully we can bring development and uh evolution, evolutionary

01:56:16.480 --> 01:56:17.920
approaches closer together.

01:56:18.160 --> 01:56:20.960
Yeah, the lab name, it's a relatively new lab name.

01:56:21.040 --> 01:56:21.840
What is the lab?

01:56:22.240 --> 01:56:26.000
Uh the lab for infant learning and cognition or lilac.

01:56:27.920 --> 01:56:28.560
Yeah, nice.

01:56:28.800 --> 01:56:29.920
Plant puns.

01:56:30.160 --> 01:56:30.880
All right, yeah.

01:56:31.120 --> 01:56:32.800
Top, top that, yeah.

01:56:33.950 --> 01:56:36.830
Uh but yeah, thank you so much both of you for having me on.

01:56:36.910 --> 01:56:37.710
This is a real pleasure.

01:56:37.790 --> 01:56:42.510
It's great to great to talk to you, even though I get to talk to one of you every day, but

01:56:42.510 --> 01:56:43.790
this is a different format.

01:56:44.510 --> 01:56:44.750
Exactly.

01:56:44.830 --> 01:56:46.110
But we don't often get to talk to you.

01:56:46.510 --> 01:56:47.070
So thank you.

01:56:47.230 --> 01:56:47.710
Yeah.

01:56:48.510 --> 01:56:49.310
Oh yeah.

01:56:49.470 --> 01:56:50.110
All right.

01:56:50.350 --> 01:56:50.750
All right.

01:56:50.990 --> 01:56:56.750
David, we have ended another episode, this one full of the weird combination of

01:56:56.750 --> 01:56:58.190
babies and plants.

01:56:58.670 --> 01:56:59.230
Yes.

01:56:59.470 --> 01:57:02.140
It was a uh wild ride.

01:57:02.300 --> 01:57:07.820
Um a lot of seeds were planted, um, a lot of flowers of insight

01:57:07.820 --> 01:57:08.380
bloomed.

01:57:08.940 --> 01:57:12.380
And it was in but now it's time to end the episode.

01:57:12.780 --> 01:57:14.540
O T H Y M E okay.

01:57:15.500 --> 01:57:17.660
There's a lot of the homonyms really don't come across on podcasts.

01:57:17.820 --> 01:57:18.460
I really don't know.

01:57:18.540 --> 01:57:18.860
Yeah, exactly.

01:57:19.260 --> 01:57:20.220
Not the ideal format.

01:57:20.380 --> 01:57:26.090
But um if you want to support us, please uh leave us a kind review, give us some

01:57:26.090 --> 01:57:30.170
feedback, uh tell us what you want to hear, you know, who you want to listen to, what

01:57:30.170 --> 01:57:31.450
topics you want us to cover.

01:57:31.610 --> 01:57:35.450
Uh if you're so inclined, you can uh support us on Patreon.

01:57:35.610 --> 01:57:37.930
Uh anything else people can do, Dave?

01:57:38.170 --> 01:57:43.930
Um, you know, just you know, look up uh interesting, important work in

01:57:43.930 --> 01:57:45.930
evolutionary social sciences.

01:57:46.090 --> 01:57:49.530
And if you come across stuff that we should cover, let us know.

01:57:49.820 --> 01:57:50.700
Yeah, please do.

01:57:50.940 --> 01:57:51.340
All right.

01:57:51.500 --> 01:57:53.020
We'll see you guys next week.

01:57:53.340 --> 01:57:53.660
See ya.

01:57:54.060 --> 01:57:54.700
Bye.
