Through the conversation.
17 sections010:00 – 4:13Introduction to Moral Progress and Intellectual Flexibility
Hosts Dave Pietraszewski and David Pinsof introduce philosopher Hanno Sauer, discussing the complexities of moral progress, human nature, and the importance of holding strong opinions loosely while maintaining openness to changing one's mind.
you have strong strong positions loosely held. Right?
“you have strong strong positions loosely held. Right?” 3:26
it's hard to do because once you make a strong claim you sort of stake your social status on it and then when you walk back from it you kind of look bad.
“it's hard to do because once you make a strong claim you sort of stake your social status on it and then when you walk back from it you kind of look bad.” 4:00
024:14 – 12:00Social Class, Signaling Theory, and Status Anxiety
Hanno Sauer joins the hosts to discuss his work on social class, analyzing how socioeconomic status, signaling theory, and status competition shape political conflicts, identity politics, and modern evolutionary hangovers.
status competition and the intensity with which we are motivated to engage in status comparison and status competition to an extent where it doesn't even really matter how wealthy you are
“status competition and the intensity with which we are motivated to engage in status comparison and status competition to an extent where it doesn't even really matter how wealthy you are” 9:54
we are intensely motivated to care about our own reputation just as a kind of insurance mechanism and a kind of survival mechanism, and that's still present.
“we are intensely motivated to care about our own reputation just as a kind of insurance mechanism and a kind of survival mechanism, and that's still present.” 11:31
0312:00 – 19:37Status Competition, Advertising, and Collective Action Problems
Host Dave Pietraszewski, David Pinsof, and guest Hanno Sauer discuss how human desires for status and reputation stem from cultural learning and evolutionary adaptations. They examine how intense status competition can be zero-sum or negative-sum, drawing parallels to advertising, and frame modern societal challenges around persistent Hobbesian collective action problems.
status competition and status hierarchy is inherently zero sum, right?
“status competition and status hierarchy is inherently zero sum” 15:25
The speakers explore the evolutionary puzzle of how humans managed to scale up cooperation from small, kin-based ancestral groups to massive modern societies involving complete strangers, division of labor, and complex institutional toolkits.
scaling up cooperation is what's behind the thing that people call moral progress.
“scaling up cooperation is what's behind the thing that people call moral progress.” 20:48
in evolutionary psychology the the the basic puzzle is why do humans cooperate with strangers?
“why do humans cooperate with strangers?” 21:48
In this section, Dave Pietraszewski, David Pinsof, and guest Hanno Sauer discuss how complex global cooperation systems operate transparently or opaquely to individuals. Sauer invokes a naturalized version of Hegel's cunning of reason, comparing social structures and cultural evolution to spontaneous economic processes like Hayekian price signals where participants benefit from large-scale cooperation without needing to understand or plan it.
Human cooperation depends on structures that people don't have to understand or know about.
“human cooperation depends on these structures that people don't have to understand, don't even have to know about” 26:11
Cultural evolution often operates so that good developments happen spontaneously without intentional planning.
“sometimes good stuff is happening and we don't even know how and we don't even know why” 27:20
Hanno Sauer examines where moral progress fits within spontaneous social evolution, distinguishing between conscious political movements like women's rights and broader glacial shifts. Sauer traces the Enlightenment view of automatic improvement, its catastrophic 20th-century disconfirmation via industrialized genocide, and its modern rehabilitation by thinkers like Steven Pinker, arguing that large-scale peaceful cooperation still offers genuine potential for human betterment.
While some rights movements were conscious demands, most moral progress is driven by glacial social changes.
“mostly I think it's driven by by these glacial forces of social change” 29:29
The Enlightenment idea of inevitable moral progress was catastrophically disconfirmed during the twentieth century.
“it was kind of catastrophically disconfirmed in the 20th century” 31:13
Dave Pietraszewski, David Pinsof, and guest Hanno Sauer discuss the historical trajectory of human conflict, examining why large-scale warfare, slavery, and conquest persisted as norms for millennia. They explore the transition from zero-sum competition to positive-sum economic growth, and how group antagonism continues to be easily activated despite modern institutional frameworks.
It wasn't like gradually we just stopped doing war because we realized it was stupid. It was like we had millennia of just endless war and bloodshed and conquest and slavery.
“It wasn't like gradually we just stopped doing war” 38:01
0844:44 – 48:12Cultural Persistence of Harmful Norms and Technological Externality
The speakers examine why bizarre and cruel cultural practices, such as footbinding and genital mutilation, persist for centuries through mechanisms like pluralistic ignorance. Toward the end, the hosts and guest debate whether genuine moral learning has occurred or if peaceful behavior is merely a downstream externality of material changes like technology and economic abundance.
Bad ideas and bad rules and bad institutions can stick around for an enormously long amount of time.
“bad ideas and bad rules and bad institutions can stick around” 44:44
0948:12 – 56:54Materialist Views on Moral Progress and Externalized Minds
Dave Pietraszewski, David Pinsof, and Hanno Sauer discuss how moral progress functions as an outcome rather than a deliberate internal change in human nature. They explore the idea that moral insights, cooperation, and institutions are offloaded into the environment—much like cooking externalized digestion—allowing technology and material changes to drive societal improvements.
moral progress is an outcome, but it's not the means to get there
“moral progress is an outcome, but it's not the means to get there” 49:28
If moral progress happens, it happens almost entirely outside of our heads
“If moral progress happens, it happens almost entirely outside of our heads” 55:29
1056:54 – 1:00:15Ecological Shifts, Zero-Sum Economics, and Spontaneous Progress
Hanno Sauer, Dave Pietraszewski, and David Pinsof examine emergent or Hayekian moral progress, contrasting zero-sum agricultural economies based on land ownership with positive-sum economic systems driven by ideas and innovation. They argue that technological and ecological shifts make past cruel practices optional and enable cooperative growth.
the entire economic system was inherently zero sum. It was who had the land
“the entire economic system was inherently zero sum. It was who had the land” 57:35
the economy itself became less zero sum and the gains from cooperation and positive sum relationship just exploded
“the economy itself became less zero sum and the gains from cooperation and positive sum relationship just exploded” 58:42
Dave Pietraszewski, David Pinsof, and guest Hanno Sauer discuss whether modern society has truly achieved moral progress or merely adapted to new economic and ecological conditions. They debate whether ongoing conflicts reflect cultural atavisms rooted in outdated zero-sum resource mentalities, or if moral values are merely post-hoc rationalizations for shifts in material incentives and status games.
it's it's these insights and institutions are really worth defending
“insights and institutions are really worth defending” 1:01:25
no matter how much moral progress there is, it's not an inevitable improvement
“no matter how much moral progress there is, it's” 1:04:58
The speakers examine what it means to learn as a society, focusing on the historical practice of slavery. Hanno Sauer argues that humanity fortuitously stumbled upon institutional arrangements that made slavery economically disadvantageous, while David Pinsof suggests that elaborate historical rationalizations for slavery indicate people were always intuitively uncomfortable with it.
We have built an external environment and a new ecology that has allowed a thriving economy without slavery
“We have built an external environment and a new” 1:07:17
the very reason why we had all of these elaborate rationalizations and justifications and ideologies suggests that we were on some level uncomfortable with it
“why we had all of these elaborate rationalizations and” 1:10:07
Dave Pietraszewski, David Pinsof, and Hanno Sauer discuss how historical practices like slavery and feuding represent intermediate stages of moral progress rather than absolute optimality. They explore the idea that morality functions as a status game where individuals strive to be slightly better than average rather than perfectly virtuous, driving cumulative social changes and new equilibria.
People do not strive to be morally optimal, but rather slightly better than average or their peers.
“We don't really strive to be morally optimal. We strive to be morally slightly better than average.” 1:15:20
The speakers examine the challenge that moral relativism poses, noting that apparent deep cultural disagreements often reflect elite oppression rather than monolithic societal beliefs. Hanno Sauer and David Pinsof argue that marginalized groups subjected to practices like slavery or human sacrifice did not consent, revealing that historical atrocities are usually driven by dominant ruling groups rather than universal cultural values.
Apparent radical moral disagreements used to support moral relativism are frequently examples of elites imposing cruelty rather than shared cultural beliefs.
“the vast majority of examples that are supposed to support this moral relativism are almost always examples of elites helping themselves towards you know abuse or cruelty” 1:22:04
Guest Hanno Sauer and hosts Dave Pietraszewski and David Pinsof discuss the concept of rationalization costs in history, suggesting that elaborate justifications for oppressive practices and state authority indicate underlying moral discomfort. They examine how intellectuals and political philosophers historically serve to rationalize actions for powerful elites.
Sauer and the hosts discuss how the need for elaborate ideologies and justifications suggests that perpetrators of cruelty experience psychological discomfort and rationalization costs.
“rationalization cost, where some things are just harder to rationalize than others.” 1:25:37
The speakers analyze how political philosophers and intellectuals often act to provide justifications for state authority and powerful elites.
“That's what political philosophers do often. They try to come up with a rationale” 1:29:15
In the closing segment, host Dave Pietraszewski asks Hanno Sauer where listeners can find more of his work. Sauer discusses upcoming publications like 'Conspicuous Compunction' and his talks on the persistence of class structures, followed by lighthearted banter among the hosts regarding podcast updates and merchandise ideas.
Sauer highlights his upcoming article titled Conspicuous Compunction and his presentations on why class structures are surprisingly difficult to eliminate.
“So I have this article com coming out that's called Conspicuous Compunction” 1:32:46
The hosts wrap up the episode discussing listener reviews, potential t-shirt quotes taken out of context, and final encouraging remarks.
“So yeah, if you could take us out of context in the most humiliating” 1:35:45
Hosts Dave Pietraszewski and David Pinsof discuss the annoyances of using imperial units for lengths and volumes compared to the metric system, comparing the podcast to an airing of grievances.
The hosts discuss how frustrating and nonsensical it is to use fractions and base 12 units for length.
“It's insane to use fractions in a base 12 for a length.” 1:36:37
The conversation humorously compares the podcast format to an airing of grievances.
“It was um uh the festive it's uh where you just complain airings of grievances.” 1:38:16