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EPISODE 59 / Jun 23, 2026

Producing Belief with Pascal Boyer

Pascal Boyer·1h 51m·20 sections
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The conversation, in brief.

In this episode of the podcast, hosts Dave Pietraszewski and David Pinsof are joined by guest Pascal Boyer to discuss cultural evolution, cognitive attractors, and the production side of human beliefs. Boyer explains how certain ideas and religious concepts persist because people actively produce and transmit them to serve alliance and coalitional goals, rather than through mere cultural consumption or rational persuasion. The conversation explores divination as a mechanism for group consensus, the coalitional nature of modern politics, incentives within academic institutions, and proposals for building a more cumulative, foundational evolutionary social science.

QUESTIONS TO KEEP IN MIND

  • Why do human minds retain certain persistent beliefs that remain completely impervious to explicit argument or factual correction?
  • How does shifting our analytical focus from cultural consumption to the production side of ideas change our understanding of cultural evolution?
  • In what ways do divination practices and opaque causal narratives help small-scale communities resolve disputes and avoid coalitional conflicts?
  • How do coalitional alignment and alliance theory drive political discourse much more than explicit policy discussions?
  • What institutional and financial incentives hinder progress within the social sciences, and how might researchers overcome them?

Ideas to take with you.

  • Pascal Boyer notes that human minds hold specific beliefs that cannot be altered through explicit arguments and instruction. 3:55
  • Boyer emphasizes examining the production side of cultural items to understand why individuals actively generate specific cultural and religious ideas. 10:54
  • Boyer and the hosts discuss how divination and procedures generating utterances attributed to no particular person help communities achieve consensus and avoid coalitional conflicts. 29:39
  • David Pinsof and Pascal Boyer suggest that most political discussions are primarily driven by coalitional alignment rather than their stated policy points. 47:27
  • Pascal Boyer highlights that changing someone's mind or scientific model is exceptionally difficult when their professional salary depends on maintaining existing views. 1:21:12

Through the conversation.

20 sections
01
0:00 – 8:19

Introduction and Beliefs Impervious to Reason

Hosts Dave Pietraszewski and David Pinsof introduce guest Pascal Boyer and his work on cultural evolution and cognition. Pascal Boyer discusses the persistence of certain beliefs and motivations in the human mind that remain unaffected by explicit argument or factual correction, using personal anecdotes about birthday reluctance and urban legends.

Pascal Boyer explains that human minds hold certain beliefs that cannot be altered through explicit arguments and instruction.

“there are beliefs in the human minds that you cannot change by explicit um argument and instruction” 3:55
02
8:19 – 12:05

Shifting Focus from Cultural Consumption to Production

Pascal Boyer reflects on traditional approaches to cultural evolution and religious concepts as cognitive attractors focused primarily on consumption and mental stickiness. He argues for an expanded perspective that examines the production side of culture, investigating why people actively generate specific cultural and religious ideas rather than assuming concepts are randomly invented daily.

Boyer describes Dan Sperber's concept of cultural attractors where conceptual spaces are occupied more frequently than random distribution predicts.

“Sperby would call an attractor, which is a region of conceptual space that is occupied more often” 9:34

Boyer emphasizes the need to study the production side of cultural items rather than solely focusing on how minds consume them.

“the production side rather than the consumption side that is why on earth would people produce those ideas?” 10:54
03
12:05 – 17:48

Cultural Evolution and the Shift Toward Production Models

Pascal Boyer discusses how cultural evolution studies have traditionally focused on consumption rather than production. He argues that understanding cultural material, such as religious ideas and puritanical morality, requires examining the fitness interests of individuals who actively push these ideas onto others, drawing connections to the Paris School of Evolutionary Psychology.

And I think I'm more, I'm more and more sort of inclined to think that this was a mistake.

“I think I'm more, I'm more and more sort of inclined to think that this was a mistake” 12:46
04
17:48 – 24:05

Political Beliefs, Coalition Building, and Shamanism

Pascal Boyer, Dave Pietraszewski, and David Pinsof explore the psychology of politics, alliance models, and why political arguments are often driven by coalition building rather than truth-seeking. They use the market analogy of buyers and sellers to discuss cultural transmission, also touching on shamanism and the specific interests behind religious and cultural practices.

It's about who are you with and who are you accounts and you know how many people can I recruit to this or that coalition.

“It's about who are you with and who are you accounts” 19:15
05
24:05 – 32:48

Leadership Traits and the Cultural Success of Divination

Guest Pascal Boyer discusses leadership traits in small-scale societies, noting that religious competence and shamanism complement dominance and competence. He then explores why divination is such a successful cultural gadget, arguing that procedures producing utterances attributed to no particular person help communities avoid coalitional conflicts and achieve consensus.

one of the proximal sort of traits that seem to be very important is some kind of religious competence

“one of the proximal sort of traits that seem to be very important is some kind of religious competence” 25:29

everyone around these people has a great interest in having a description of a situation that was not attributed to any person in particular

“everyone around these people has a great interest in having a description of a situation that was not attributed to any person” 29:39
06
32:48 – 36:07

Divination as a Randomizing Mechanism and Supernatural Beliefs

Pascal Boyer and host David Pinsof discuss how communities use divination to overcome decision-making paralysis and coalitional disputes. Pinsof compares divination to a coordination game like flipping a coin, prompting a discussion about why divination requires supernatural significance rather than being viewed as overtly random.

A passage from this discussion.

“Obviously and overtly random in that sense, like flipping a” 35:47
07
36:07 – 43:25

Divination as Causal Index and Group Commitment

Pascal Boyer and the hosts discuss how divination practices operate not through random chance or explicit divine agency, but as causal indices of situations. They examine how public conformity and private doubts sustain these beliefs, creating preference falsification and coalitional agreement within communities.

A passage from this discussion.

“discuss our private doubts about um about this situation.” 40:28
08
43:26 – 48:11

Enforcing Social Norms Through Opaque Causal Narratives

Dave Pietraszewski and Pascal Boyer reframe divination and related rituals as mechanisms that allow group members to collectively enforce behavioral changes on individuals without incurring direct personal costs. Later, Boyer transitions into discussing modern politics as a domain driven largely by coalitional alignment rather than explicit policy discussions.

it takes the responsibility off me telling Lita what I think she should do, but we enforce it as a causal process

“it takes the responsibility off me telling Lita what I think she should do, but we enforce it as a causal process” 44:30

Most political discussions and things are not about their real point. They're about coalitional alignment

“Most political discussions and things are not about their real um point. They're about coalitional alignment” 47:27
09
48:11 – 56:13

Evaluating Ideological Visions and Alliance Theory in Politics

Host Dave Pietraszewski introduces Thomas Sowell's concept of constrained versus unconstrained political visions, asking how to reconcile it with alliance theory. David Pinsof and Pascal Boyer discuss the empirical challenges of measuring abstract worldviews, arguing that heritable traits and psychological dispositions likely matter indirectly by influencing group affiliations and coalition building.

at the end of the day, it's an empirical question

“well the first thing to say is that uh at the end of the day, it's an empirical question.” 52:07

political attitudes are largely heritable

“there's a lot of evidence that political attitudes are largely heritable.” 51:00
10
56:14 – 1:00:17

Unconscious Computations and Coalitional Logic in Cognition

Pascal Boyer and David Pinsof examine how psychological mechanisms and neural computations operate beneath explicit political vocabulary. Drawing parallels to syntactic theory in linguistics, they suggest that coalitional thought relies on underlying logical principles and computational idioms that people are rarely consciously aware of or able to articulate directly.

if it works for syntax, it's it should work for other domains of cognition

“surely, uh, if it works for syntax, it's it should work for other domains of cognition.” 1:00:05
11
1:00:17 – 1:08:09

Folk Psychology, Incentives, and Scientific Debate

Pascal Boyer, Dave Pietraszewski, and David Pinsof discuss how folk psychology and folk economics shape political attitudes. They examine why voters lack strong incentives to correct primitive intuitions compared to professional economists, and contrast the constructive nature of scientific discussions with the coalitional dynamics of political discourse.

it might be that um yes we're we're very often shackled by this sort of

“we're very often shackled by this sort of” 1:01:35

Economists have strong incentives for getting it right and overriding their intuitions.

“Economists have strong incentives for getting it right and overriding their intuitions.” 1:04:01
12
1:08:10 – 1:12:18

The Impossibility of Social Sciences and Religious Varieties

Pascal Boyer explores the structural challenges facing social sciences, highlighting powerful incentives against finding correct models due to coalitional dynamics and group-centric political discourse. He also distinguishes between folk religion and doctrinal religion as distinct phenomena rather than a single category.

there are powerful incentives in never having the right model.

“there are powerful incentives in never having the right model.” 1:08:43

there are two very, very different varieties of that stuff.

“there are two very, very different varieties of that stuff.” 1:09:54
13
1:12:18 – 1:19:13

Incentives, Status Games, and Institutional Science

Dave Pietraszewski, David Pinsof, and Pascal Boyer discuss the incentive structures within academia and the social sciences. They explore how professional and status incentives shape disciplinary boundaries, how methods migrate across fields like anthropology and linguistics, and why institutional rewards often hinder genuine scientific progress.

it can just be more of these arbitrary status games, maybe

“it can just be more of these arbitrary um status games, maybe” 1:15:11
14
1:19:13 – 1:24:18

Disciplinary Migration and Subversive Scientific Realities

The speakers examine how foundational questions can escape dogmatic academic departments and be pursued by researchers with fewer coalitional biases. They reflect on John Tooby's observations about the systemic barriers built into modern scientific institutions and the convenience of blaming the public or voters rather than flawed reward structures.

it's very hard to change someone's mind when their salary depends on them not changing their minds

“it's very hard to change someone's mind when when their salary depends on them not changing their minds” 1:21:12
15
1:24:18 – 1:30:51

Pendulum Swings in Anthropology and Cultural Theories

Pascal Boyer, Dave Pietraszewski, and David Pinsof discuss pendulum swings in academic theories, noting how cultural relativism and anthropological models oscillate between extremes. They examine why certain ideas become entrenched in poor equilibria and explore how the lack of unexplored wilderness shifts how researchers encounter human cultural diversity and autonomy.

the cultural transmission of relativism is really difficult because you have a first generation who say, well, everything is different in every culture

“the cultural transmission of relativism is really difficult because you have a first generation who say, well, everything is different” 1:25:18

relativism is what you what you have. This idea that people live in cultural worlds that are incommensurable

“relativism is what you what you have. This idea that people live in cultural worlds that are incommensurable.” 1:26:33
16
1:30:51 – 1:36:22

Optimism, Low-Hanging Fruit, and Cumulative Science

Pascal Boyer, David Pinsof, and Dave Pietraszewski reflect on the state of evolutionary and foundational sciences. They discuss the advantages of researching neglected topics, the lack of mainstream attention for rigorous foundational work, and propose a collaborative, cumulative model inspired by the Bourbaki mathematicians to reduce redundant theorizing.

nobody's asking these foundational questions like what is a group and why do we think in terms of groups

“nobody's asking these foundational questions like uh, you know, w what is a group and why do we think in terms of groups” 1:31:14

we should have more cumulative science in what we do, and we tend to have an slight overproduction of foundational stuff

“we should have more um cumulative science in what we do, and we tend to have an slight overproduction of foundational stuff” 1:34:11
17
1:36:22 – 1:42:05

Proposing a Foundational Project for Evolutionary Social Sciences

Guest Pascal Boyer discusses with hosts Dave Pietraszewski and David Pinsof a grandiose project to produce foundational, authoritative reference texts for evolutionary social sciences. Boyer draws an analogy to mathematics' Bourbaki group, considering how such syntheses could help outsiders like historians or political scientists navigate complex models of human behavior and cooperation.

What is a social group?

“What is a social group?” 1:36:28

Why do we have kinship terms as opposed to pure genetic sort of relatedness?

“Why do we have, you know, all these things?” 1:36:43
18
1:42:05 – 1:48:23

Funding Ideas, AI Synthesis, and Episode Sign-off

The conversation shifts to funding models, academic grants, and whether AI could automate literature synthesis—along with humorous caveats about AI averaging out median biases. The hosts and guest wrap up the episode by praising Pascal Boyer's influential work, such as 'Religion Explained', and joking about hosting future podcast recordings in Paris.

Or it would have to train on just the correct it feels like the compositional AI stuff

“Or it would have to train on just the correct it feels like the compositional AI stuff” 1:43:27

your work has been so inspirational for so many young people

“your work has been so inspirational for so many young people” 1:46:10
19
1:48:23 – 1:49:31

Reflecting on Podcast Rankings and Patreon Support

Hosts Dave Pietraszewski and David Pinsof banter about funding a trip to Paris through their Patreon page, joke about finding their podcast ranked in the top one hundred social science podcasts, and express gratitude to their listeners after talking with guest Pascal Boyer.

The hosts discuss their podcast ranking and express appreciation for their listeners.

“somehow we're like in the and this says very this this reflects very poorly on” 1:48:43
20
1:49:31 – 1:50:11

Closing Thoughts and Advice on Connecting with Others

The hosts share concluding remarks about their enjoyment of speaking with guests like Pascal Boyer, encourage listeners to connect with people in their lives by using their phones for actual phone calls, and sign off for the week.

The hosts encourage listeners to reach out and talk to someone they love during the week.

“So talk to somebody that you haven't talked to often that you love in your life this week” 1:49:42