Through the conversation.
24 sections010:00 – 3:41Introduction to John Patton's Life and Legacy
Hosts Dave Pietraszewski and David Pinsof introduce the podcast episode dedicated to celebrating the life and scientific contributions of the late anthropologist John Patton. They welcome guest Brenda Bowser, John's wife and lifelong collaborator, to discuss their extensive fieldwork and research sites, while providing a content warning regarding heavy topics such as intergroup violence.
And every time I ever saw him at, for example, the HBES meeting, it was always sort of like, I just felt so lucky to spend time with him
“I just felt so lucky to spend time with him” 3:22
023:41 – 12:02Fieldwork Origins and Evolutionary Theories of Warfare
Brenda Bowser joins the hosts to recount how she and John Patton met in graduate school at UCSB, planned their lives and family around fieldwork, and navigated initial hurdles in New Guinea. Bowser details John's academic influences—such as Robert Wright, Bill Hamilton, Robert Trivers, and Frans de Waal—and explains how his dissertation on 'Thoughtful Warriors' investigated the evolutionary psychology of coalitional violence, men's status, and the ecological criteria for choosing their field site in Kanambo.
John was interested in human warfare and the evolved psychology of coalitional violence, but particularly as that relates to men's status
“human warfare and the evolved psychology of coalitional violence, but particularly as that relates to men's status” 7:30
0312:02 – 16:54Preparing for Anthropological Fieldwork and Research Logistics
Host Dave Pietraszewski and guest Brenda Bowser discuss the methodological motivations behind conducting anthropological research in regions with histories of tribal warfare. Bowser shares personal insights on balancing family life, consulting pediatricians, and preparing for long-term fieldwork with rigorous academic training and institutional support.
the research question really was the first criterion for selecting a place to go and and New Guinea was a great place to go and do that
“the research question really was the first criterion for selecting a place to go and and New Guinea was a great place” 12:02
the expectation, the requirement at UCSB at the time was a minimum of 12 months
“the expectation, the requirement at UCSB at the time was a minimum of 12 months.” 16:08
0416:57 – 24:05Ethnohistory, Fierce Resistance, and Conflict Management in Amazonia
The hosts and Brenda Bowser explore the ethnohistory of the Shuar and Achuar peoples in the Ecuadorian Amazon, detailing accounts of resistance against colonial incursions, traditional greetings reflecting potential violence, and local conflict management strategies.
the ethnohistory of the region is that the Schwar and Achwar territories... successfully resisted the Inca incursion
“the ethnohistory of the region is that the Schwar and Achwar territories in the sort of flanks of the the the eastern flanks” 18:17
the response, if you're welcome, is don't worry, I will not kill you while you sleep
“the response, if you're welcome, is don't worry, I will not kill you while you sleep.” 21:19
Brenda Bowser discusses her fieldwork experiences in New Guinea, emphasizing the importance of trust, listening to local community members, and respecting indigenous knowledge for safety. The conversation then transitions to examining the historical context of endemic raiding and violence in the region, noting how older community members and leaders actively worked on conflict management and social reconstruction.
learning what you don't know, and being able to um follow instructions
“learning what you don't know, and being able to um follow instructions” 25:38
Conambo and those territories had a history of endemic rating
“Conambo and those territories had a history of endemic rating and” 27:49
Dave Pietraszewski and David Pinsof ask Brenda Bowser about the underlying causes of the violence and killings in these societies. Bowser explains that, from a reduced perspective, conflicts frequently center around women, detailing how women were taken in raids or eloped without permission, which in turn triggered long-standing obligations of vengeance and retaliatory cycles.
at the core of almost every story of violence is um is a conflict over women
“at the core of almost every story of violence is um is a conflict over women” 32:05
women are stolen throughout the world even today
“women are stolen throughout the world even today, right?” 33:04
Host David Pinsof and guest Brenda Bowser discuss the cultural and linguistic equivalence between forced abduction and a young woman voluntarily running off with a partner. Bowser explains early marriage ages, polygyny, and how conflicts surrounding marriage spark violent retaliation, raids, and conflict management strategies like fleeing to distant communities.
So there's no distinction.
“So there's no distinction.” 39:23
Leaving a marriage is something that can cause so much conflict and retaliation and violence that people don't support it.
“leaving a marriage is something that can cause so much conflict and retaliation and violence that people don't support it.” 43:07
Host David Pinsof and guest Brenda Bowser examine the Darwinian perspective that male competition over women drives tribal violence and reproductive advantages. Bowser agrees with this theoretical framework based on ethnographic data while emphasizing that daily life also centers heavily on conflict resolution and the shared community goal of living well.
The men who succeed in capturing women will tend to have a reproductive advantage.
“the men who succeed in capturing women will tend to have a reproductive advantage” 44:56
Bowser notes that the theoretical assessment fits historical and ethnographic facts, but highlights that the ultimate goal among community members is to live well.
“No, I think that you are fair in your theoretical assessment of the situation.” 45:43
0948:15 – 53:17Adjudicating Violence and Conflict Resolution Without State Authority
Guest Brenda Bowser discusses anthropological field research in Amazonian communities, explaining how senior leaders step in to evaluate violent incidents and manage conflicts when institutional authorities like police and judges are absent. The hosts and guest examine a specific case involving an apparent murder investigation and how elders evaluate responses.
Institutionalized authorities don't exist, there are no police to call in
“institutionalized authorities don't exist, there are no police to call in” 52:13
1053:19 – 1:00:19De-escalating Violence Through Supernatural Explanations and Indigenous Ontologies
The discussion delves into how respected elders use cultural ontologies, such as attributing a death to a phantasm or supernatural means, to de-escalate potential cycles of retaliatory violence rather than simply avoiding personal risk.
It was a decision to de-escalate
“this was a decision to de-escalate” 56:03
The hosts and guest discuss how community members evaluate evidence of violence, attributing deaths to phantasms to help quell cycles of retaliation. Brenda Bowser explains how high-status individuals lead discussions and guide consensus, while noting that outsiders might easily misidentify who actually holds leadership status in the room.
I think that they carefully considered the evidence at hand and decided that the a reasonable explanation was the phantasm.
“I think that they carefully considered the evidence at hand and decided that the a reasonable explanation” 1:00:36
the one who pronounces the decision is generally the higher status person, usually as an outcome of hearing other perspectives
“the one who pronounces the decision is generally the higher status person, usually as an outcome of hearing other perspectives” 1:02:13
The conversation shifts to examining women's agency, status, and social roles within the community. Brenda Bowser details how women lead among women, possess broader access to different spaces than men do, and actively participate in mediating disputes and building political consensus.
women lead among women and men lead among men.
“women lead among women and men lead among men.” 1:06:50
women have more access to men's spaces during these big open discussions. Men do not have access to women's spaces.
“women have access to men's spaces during these big open discussions. Men do not have access to women's spaces.” 1:07:47
Dave Pietraszewski, David Pinsof, and guest Brenda Bowser discuss the historical underrepresentation of women in anthropological literature and ethnographies. They examine how women navigate social conflicts through subtle influence and social ties, reflecting on the importance of long-term fieldwork, deep immersion, and humility in evolutionary behavioral sciences.
women if you look at the old ethnographies deserve their special category in the index because they're mentioned so infrequently
“women if you look at the old ethnographies deserve their special category in the index because they're mentioned so infrequently” 1:15:28
the beauty of ethnography and the beauty of anthropology especially long-term committed community-based anthropology is that you learn um what you may never have asked about
“The beauty of ethnography and the beauty of anthropology, especially long-term, committed, community-based anthropology is that you” 1:18:56
141:20:36 – 1:24:26Coalitional Structures and Cross-Coalitional Ties Among Men and Women
The speakers discuss gender differences in coalitional structures and social ties during conflicts. Brenda Bowser explains that women with greater cross-coalitional ties often had fewer kin within their own coalition, using those relationships as a safety net, whereas men maintained more clearly bounded coalitions tied to political landscapes and factions.
women with the greater cross-coalitional ties Were those with fewer kin within their own coalition and across the coalition
“women with the greater cross-coalitional ties Were those with fewer kin within their own coalition and across the coalition” 1:22:21
Host Dave Pietraszewski, David Pinsof, and guest Brenda Bowser discuss the multidimensional and situational nature of identity, distinguishing between foundational ethnolinguistic identity and active political allegiance. The speakers examine how political affiliations and alliances often matter more than strict ethnic group membership in understanding human social behavior and community dynamics.
the theory of ethnicity and identity is that it's situational
“the theory of ethnicity and identity is that it's situational” 1:25:21
a problematic tendency is to overexplain political beliefs and political activity in terms of identity as opposed to allegiance
“overexplain uh political beliefs and and political activity in terms of identity as opposed to allegiance” 1:28:57
Brenda Bowser, Dave Pietraszewski, and David Pinsof explore how material culture, specifically women's pottery designs, reflects political affiliations rather than just ethnolinguistic identity. They discuss how everyday behaviors like sharing meat and crafting pottery serve as active signals for alliance building and coalition formation within communities.
building coalitions is more important than building status
“building coalitions is more important than building status” 1:35:58
Brenda Bowser and the host discuss whether meat sharing and resource distribution signal individual status or serve as coalition building. Bowser explains her perspective on status as political influence embedded within coalitions, while the host compares it to common knowledge of a person's relative value as a social partner.
Bowser argues that resource sharing and visible markers function primarily as coalition building rather than direct status striving.
“rather as coalition building” 1:37:31
Bowser defines status through indigenous terminology and community roles like organizers who command respect and influence.
“translates best into organizer rather than leader” 1:42:00
The speakers examine whether status and coalitional support are identical or distinct dimensions of social relationships, noting how factors like age and community participation influence an individual's standing and conflict support networks.
Bowser clarifies that status and coalitional power are two different dimensions of relationships rather than the exact same thing.
“I think they're two different dimensions of relationships” 1:46:30
Age and demonstrated community commitment can affect a young person's status and subsequent support in conflicts.
“status may be a little higher than expected for his age” 1:47:07
The hosts and guest Brenda Bowser discuss how status functions in small-scale societies as a relational attribute tied to coalitions and alliances rather than a fixed individual trait. They compare social structures across different groups, highlighting how mediation and relationships shape community influence.
Status is described as a relational attribute rather than a tangible entity or fixed noun.
“It's a relational attribute. It's not a a noun. It's not a thing.” 1:50:59
Similar to status, shamanic ability is understood to be relational rather than a fixed role.
“shamanic power um or ability is is often um relational right” 1:51:35
The conversation shifts to matrilocal residential patterns, bride service, and how young men navigate behavioral expectations within their fathers-in-law's households. They examine reproductive consequences for bullies and how novel political contexts might generate new status-seeking behaviors and leveling mechanisms.
In matrilocal indigenous communities, young men must live with their bride's family during periods of bride service.
“young men to be married need to go and live in the house of their father-in-law” 1:53:56
Perceived bullying behavior carries tangible reproductive costs, such as difficulty finding husbands for daughters.
“that is a real uh Darwinian reproductive consequence for uh being seen as a bully.” 1:56:55
Dave Pietraszewski and David Pinsof discuss with guest Brenda Bowser whether indigenous or small-scale community contexts uniquely hone political and coalitional cognition. Bowser reflects on seeing coalitions, status, and politics in both academic settings and indigenous contexts, arguing that human evolved psychology operates across modern and traditional environments alike.
I think politics and coalitional formation and um respect and status formation are always part of the human condition
“politics and coalitional formation and um respect and status formation are always part of the human condition” 2:02:19
I think that evolved psychology is is part of the way we all perceive the world.
“evolved psychology is is part of the way we all perceive the world” 2:05:46
The hosts and Brenda Bowser examine how personal backgrounds involving open homes and extended family life pre-adapted researchers for fieldwork. They discuss navigating social boundaries, depending on community permission and hospitality in indigenous territories, and the extensive time required to build relationships before starting research.
I think it's maybe that pre-adapted us to field work, you know, because there, there, there are boundaries, you have to learn them
“pre-adapted us to field work, you know, because there, there, there are boundaries” 2:09:41
recognizing how much time it can take to do that and how important getting permissions and building relationships is
“recognizing how much time it can take to do that and how important getting permissions and building relationships is” 2:12:00
Brenda Bowser discusses ethical considerations in anthropological fieldwork, including community benefits, health promotion, and asking permission before entering a research site. She reflects on decades of research in Konambo starting in 1992, noting generational shifts such as increased literacy and Spanish fluency, while highlighting the importance of continuous learning and avoiding tropes about vanishing cultures.
And we basically didn't go anywhere unless we were invited
“basically didn't go anywhere unless we were invited” 2:14:46
Every time I go, I learn something new
“Every time I go, I learn something new” 2:17:37
Brenda Bowser and the hosts explore changing community leadership dynamics and generational transitions in Konambo, comparing them to academic institutional dynamics. The hosts then thank Bowser for her insights and conclude the episode by reminding listeners to share, rate, and support the podcast on Patreon.
Things are changing for sure
“Things are changing for sure.” 2:21:01
I think all these theories are compatible
“I think all these theories are compatible.” 2:21:53