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EPISODE 32 / Dec 16, 2025

Culture, Killing, and PTSD with Sarah Mathew

Sarah Mathew·2h 01m·22 sections
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The conversation, in brief.

In this episode of the podcast, hosts Dave Pietraszewski and David Pinsof interview Sarah Mathew, a professor at Arizona State University. The conversation explores Mathew's anthropological fieldwork among the Turkana people in Kenya, focusing on cultural evolution, human cooperation, social norms, and intergroup conflict. They discuss how cultural knowledge allows pastoralists to process unsafe food and examine the role of norms in warfare. Additionally, Mathew shares research findings on Post-Traumatic Stress Disorder among Turkana warriors, investigating how universal physical danger responses contrast with depressive symptoms tied to moral violations, combat killing, and social sanctions. The speakers emphasize that many aspects of human warfare and cooperation function as cultural technologies.

QUESTIONS TO KEEP IN MIND

  • How do the Turkana possess cultural knowledge to process meat safely from animals dying of disease?
  • In what ways do genetic population structures and cultural variation differ among pastoral groups in Northwest Kenya?
  • How do social norms serve as coordination solutions to manage common knowledge and achieve high-level cooperation?
  • What distinctions exist between universal physical danger responses and depressive symptoms related to moral violations in combat-related PTSD?
  • Why do warriors who kill in combat report higher depressive symptom severity and feelings of being haunted despite strong cultural rewards?

Ideas to take with you.

  • The Turkana possess specific cultural knowledge of how to process meat safely and determine when it can be eaten. 13:21
  • Genetic variation between pastoral groups in Northwest Kenya is extremely low, whereas cultural variation is significantly higher at around 10 to 15 percent. 51:52
  • Normative pathways and social norms help explain how humans manage to achieve high levels of cooperation despite being fundamentally self-interested. 1:04:37
  • Universal physical danger responses like hypervigilance contrast with depressive symptoms that arise from exposure to moral violations and social sanctions. 1:25:21
  • Individuals who killed in combat reported higher depressive symptom severity and experiences of feeling haunted, even though the practice is culturally rewarded. 1:47:38

Through the conversation.

22 sections
01
0:00 – 7:48

Introduction and Transdisciplinary Research at Arizona State University

Hosts Dave Pietraszewski and David Pinsof introduce guest Sarah Matthew, a professor at Arizona State University. The discussion explores the unique interdisciplinary environment of ASU's School of Human Evolution and Social Change, highlighting how institutional structures encourage freedom and collaboration across diverse fields without rigid departmental constraints.

So we are a we are an interdisciplinary group.

“So we are a we are an interdisciplinary group.” 2:44

there isn't a rigid expectation, and that really opens up and allows people to kind of explore things

“there isn't a rigid expectation, and that really opens up and allows people to kind of explore things” 6:54
02
7:48 – 12:04

Collaborative Research on Genetics and Norms in Small-Scale Societies

Sarah Matthew discusses specific interdisciplinary projects enabled by her academic environment, including combining cultural evolutionary approaches with genetic population structures among the Turkana. She also describes collaborating with legal scholars on normativity and artificial intelligence, showcasing how flexible institutional settings foster innovative cross-disciplinary partnerships.

one of the directions that I took my work in was to try to incorporate an understanding also of the genetic population structures in Turkana

“one of the directions that I took my work in was to try to incorporate an understanding also of the genetic population structures in Turkana” 8:22

that project initially started with working on norms and that's kind of close to like what i'm working

“that project initially started with working on norms and that's kind of close to like what i'm working” 10:58
03
12:04 – 21:14

Turkana Meat Consumption and Cultural Knowledge

Host Dave Pietraszewski and guest Sarah Mathew discuss anthropological fieldwork among the Turkana people, examining how they consume meat from animals dying of disease without getting sick. They explore whether this resilience stems from cultural knowledge or physiological adaptations, highlighting pastoralist practices and the importance of social learning in human survival across harsh environments.

The Turkana possess cultural knowledge to process meat safely and determine when it can be eaten.

“cultural knowledge of how to process this meat and how to make it safe” 13:21
04
21:14 – 24:07

Human Reliance on Social Learning and Survival

The hosts and Sarah Mathew continue their discussion by considering thought experiments about human survival in unfamiliar environments. They reflect on whether individual reasoning alone is sufficient to thrive in extreme habitats like deserts or the Arctic, concluding that accumulated cultural transmission is essential rather than relying on innate personal capability.

A passage from this discussion.

“I think about like the is that the Rob um Rob uh and Joan example” 21:22
05
24:07 – 34:09

Evolved Psychology and AI Perspectives on Mind Structure

Sarah Mathew, Dave Pietraszewski, and David Pinsof discuss evolved psychological predispositions for social learning, contrasting older models with modern perspectives from artificial intelligence and cognitive science on how mental structures and modularity develop with minimal genetic priors.

the evolved psychology for social learning is really, really important

“the evolved psychology for social learning is really, really important.” 25:53
06
34:09 – 36:12

Developmental Phenotypes and Cultural Evolution

The speakers distinguish between a highly modular phenotypic outcome and the minimalistic genetic and developmental processes that produce it, connecting these ideas to debates in developmental psychology and Sarah Mathew's entry into the field of cultural evolution.

the phenotype could be highly modular, and yet the way that that modular phenotype gets produced and interacts with the environment could be very minimalistic

“the phenotype could be highly modular, and yet the way that that modular phenotype gets produced and interacts with the environment could be very minimalistic” 34:20
07
36:12 – 41:30

Evolutionary Perspectives on Unique Human Cooperation

Guest Sarah Mathew discusses with hosts Dave Pietraszewski and David Pinsof her transition from studying ants to human evolutionary biology. Inspired by cultural evolution frameworks, she highlights how human cooperation stands out in the animal kingdom, noting its immense scale, flexibility, and intensity at both large and small scales compared to other social species.

the fact that that scale is something that can be moved so like quickly is very unusual in the animal kingdom

“the fact that that scale is something that can be moved so like quickly is very unusual in the animal kingdom” 38:25

we cooperate way more with kin, we cooperate way more in reciprocal interactions than other animals

“we cooperate way more with kin, we cooperate way more in reciprocal interactions than other animals” 39:01
08
41:30 – 48:13

Small-Scale Reciprocity, Selfishness, and Egalitarianism

Sarah Mathew illustrates small-scale human cooperation using field observations from Turkana, where individuals maintain distant friendships and mutual investments. The speakers explore the paradox of humans achieving massive cooperative feats while remaining largely self-interested, contrasting human egalitarian norms with insect eusociality and hierarchical animal systems.

this idea of fairness, of equity, and egalitarianism is one of the important pathways by which humans have achieved large-scale cooperation

“fairness, of equity, and egalitarianism is one of the important pathways by which humans have achieved large-scale cooperation” 46:32
09
48:14 – 54:13

Cultural Variation and Group Structured Cultural Selection

Host Dave Pietraszewski, David Pinsof, and guest Sarah Mathew discuss human cooperation, contrasting it with other species through human reliance on culture and imitation. Mathew explains group structured cultural selection, detailing a genetic and cultural study of pastoral groups in Northwest Kenya, which revealed low genetic variation between groups but significantly higher cultural variation.

the level of genetic variation is just really, really low

“the level of genetic variation is just really, really low” 51:52

when you look at the cultural variation, you get things on the order of like 10 to 15%

“when you look at the cultural variation, you get things on the order of like 10 to 15%” 53:30
10
54:13 – 1:00:19

Norms, Intergroup Conflict, and the Limits of Cooperation

Sarah Mathew and the hosts explore how cultural group selection shapes norms around raiding and cooperation among the Turkana people in Kenya. They discuss how norms establish in-group boundaries across a large population while intergroup warfare persists due to classic collective action problems and the breakdown of cooperation across ethnic borders.

along the border, half of adult male mortality is due to warfare

“along the border, half of adult male mortality is due to warfare” 57:09
11
1:00:19 – 1:08:01

Norms, Coordination, and Cultural Group Selection

Dave Pietraszewski, David Pinsof, and Sarah Mathew discuss how social norms serve as coordination solutions that manage common knowledge and allow humans to achieve high levels of cooperation despite being fundamentally self-interested. They examine cultural group selection, ecological resource extraction, and how normative packages spread through competition.

norms kind of help you explain, the normative pathway helps you explain how you can manage to get high levels of cooperation

“norms kind of help you explain, the normative pathway helps you explain how you can manage to get high levels of cooperation” 1:04:37

their normative package does require men to take some pretty big risks

“their normative package does require men to take some pretty big risks” 1:06:27
12
1:08:01 – 1:12:22

Tribalism and Cultural Adaptation in Intergroup Conflict

The hosts and guest explore whether human tribalism and intergroup animosity should be viewed as cultural adaptations rather than purely genetic ones. They discuss how cultural practices that extract resources and defend groups proliferate, while noting that gene-culture coevolution remains an empirical question.

normative packages that extract more resources from the environment and extract more resources from other normative packages will by definition spread and proliferate

“normative packages that extract more resources from the environment and extract more resources from other normative packages will by definition spread and proliferate” 1:08:41

while I say that that is theoretically possible, I just think that it remains empirically an open question

“while I say that that is theoretically possible, I just think that it remains empirically an open question” 1:11:12
13
1:12:22 – 1:22:13

Culture, Norms, and Intergroup Conflict Psychology

Dave Pietraszewski, David Pinsof, and Sarah Mathew discuss how cultural norms interact with evolved human psychology during intergroup conflicts. They explore whether humans are predisposed to learn specific tribal norms, how cultural packages leverage partner-choice psychology to demonize outgroups, and empirical findings on ethnic essentialism among the Turkana and Toposa groups.

A passage from this discussion.

“in-group um with a tribal psychology or a you know um uh intergroup” 1:13:12
14
1:22:13 – 1:24:27

Investigating PTSD in Turkana Warriors

The speakers transition to discussing a study on post-traumatic stress disorder among Turkana warriors conducted with Matt Zefferman. Sarah Mathew shares her initial ethnographic observations, noting that warriors did not spontaneously report symptoms like intrusive thoughts, prompting an evolutionary behavioral science inquiry into trauma, physical danger, and norm psychology.

Nobody ever mentioned anything about having intrusive thoughts afterwards or anything.

“nobody ever mentioned anything about you know having intrusive thoughts afterwards or anything.” 1:23:18

If PTSD is about learning to respond to physical danger and protect yourself from that then that is a universal

“if PTSD is about learning to respond to physical danger and protect yourself from that then that is a universal” 1:24:15
15
1:24:27 – 1:32:18

Universal Physical Danger and Normative Landscapes in Warfare

Sarah Mathew discusses how PTSD symptoms split into universal physical danger responses, such as hypervigilance and startle seen cross-culturally in groups like the Turkana, and depressive symptoms linked to motivational changes. The speakers explore how navigating complex social norms and moral violations during war shapes these motivational and psychological outcomes.

we basically predicted that learning and reacting symptoms make a lot of sense cross-culturally, universally

“learning and reacting symptoms make a lot of sense cross-culturally, universally.” 1:25:21

combat-related PTSD has evolved to deal with human warfare, then it's going to have to deal with these kind of normative dangers

“combat-related PTSD has evolved to deal with human warfare, then it's going to have to deal with these kind of normative dangers” 1:29:32
16
1:32:18 – 1:36:34

Cultural Differences and the Role of Norms in Warfare

Sarah Mathew and the hosts examine differences in depressive symptom severity between US soldiers and Turkana warriors, connecting them to moral violations and social sanctions. They conclude that the elaborate cultural norms and rituals surrounding warfare highlight the crucial role of cultural adaptation alongside evolved human psychology.

people who had more reported more exposure to like moral violations and social sanctions as a result of their participation had more depressive symptoms

“people who had more reported more exposure to like moral violations and social sanctions as a result of their participation had more depressive symptoms” 1:32:57

The elaborateness of of of the cultural stuff here that is driving warfare speaks to adaptation more at the cultural level than at the biological level

“The elaborateness of of of the cultural stuff here that is driving warfare speaks to adaptation more at the cultural level than at the biological level” 1:36:14
17
1:36:34 – 1:43:31

Moral Violations and Social Sanctions in Warfare

Dave Pietraszewski, David Pinsof, and Sarah Mathew discuss how norms govern warfare and how genetically evolved psychological mechanisms make humans vigilant about norm violations. They examine the various moral events and violations experienced by the Turkana, such as abandoning injured comrades, failing to share resources, or facing blame from families when a companion dies on a raid, and how these relate to depressive symptoms.

war in humans is being made possible by norms

“so yes, war in humans is being made possible by norms.” 1:36:34

people who had more moral violation-related issues have more of the have more depressive symptoms

“the people who have had more moral violation-related issues have more of the have more depressive symptoms.” 1:42:39
18
1:43:31 – 1:48:37

Combat Killing, Cultural Rewards, and Haunting

The hosts and Sarah Mathew explore whether individuals anticipate social disapproval or rely on community reactions as a moral compass. Mathew shares surprising findings regarding combat killing among the Turkana: despite strong cultural institutions and permanent bodily scar markers rewarding warriors, individuals who killed in combat reported higher depressive symptom severity and experiences of feeling haunted.

people who had killed in combat were more likely to have depressive symptoms

“people who had killed in combat were more likely to have depressive symptoms” 1:47:38

even though this is so culturally rewarded, there is a people report often feeling haunted

“even though this is so culturally rewarded, there is a uh people report often feeling haunted” 1:48:25
19
1:48:37 – 1:57:04

The Moral Complexity of Killing and Cultural Machinery in Warfare

The speakers discuss the psychological challenges and moral violations of killing in warfare, examining how cultural mechanisms and institutions help groups overcome a natural aversion to violence. They contrast different cultural approaches to conflict, such as those of the Turkana versus modern nation-states, and consider how changing institutional rules and incentives might reduce war and intergroup hostility.

killing is just such a salient kind of moral violation

“killing is just such a salient kind of moral violation.” 1:48:54

a lot of the psychology of warfare and intergroup violence and intergroup hostility is a kind of cultural technology

“a lot of the psychology of warfare and intergroup violence and intergroup hostility is a kind of cultural technology” 1:51:36
20
1:57:05 – 2:00:39

Reflections on Fieldwork, Norms, and Perspectives on Fairness

As the episode concludes, the hosts thank guest Sarah Mathew for her invaluable empirical and theoretical fieldwork with the Turkana. They reflect on broader paradigm shifts regarding human nature, discussing how social norms, fairness, and egalitarianism operate as sophisticated mechanisms for coordinating self-interest and maintaining cooperative groups.

norms are selfish and following norms is selfish

“norms are selfish and I love that. That's like that will stick with me for following norms is selfish” 1:58:46

fairness and egalitarianism are just mechanisms for ensuring that everyone's self-interest is being enhanced

“they're just mechanisms for ensuring that everyone's self-interest is is being enhanced.” 1:59:16
21
2:00:39 – 2:00:55

Closing Remarks and Social Media Call to Action

Hosts Dave Pietraszewski and David Pinsof wrap up the episode by encouraging listeners to share positive feedback on social media, email suggestions for future episode ideas and guests, and humorously reflect on the podcast's impact.

The hosts invite listeners to reach out via email with ideas for episodes and possible guests.

“Send us an email if you have ideas for episodes, possible guests.” 2:00:43
22
2:00:56 – 2:01:05

Humorous Sign-Off and Farewell

In the final moments of the excerpt, the hosts joke about saving lives through their podcast episodes before officially saying goodbye to the audience until next week.

The hosts humorously conclude that they are saving lives one podcast episode at a time.

“We're saving lives. One podcast episode at a time.” 2:00:57