Through the conversation.
22 sectionsHosts Dave Pietraszewski and David Pinsof introduce the podcast and their guest, Daniel Sznycer, discussing his research on evolutionary approaches to self-conscious emotions like shame, pride, and guilt. They also joke about name pronunciations and podcast segments.
He's really pushing the the boundaries of sort of like functionalist approaches to
“He's really pushing the the boundaries of sort of like functionalist approaches to” 0:41
and there's sort of a trope that like shame is useless, for example.
“and there's sort of a trope that like shame is useless, for example.” 0:55
022:16 – 12:00History and Distinction of Self-Conscious Emotions
Guest Daniel Sznycer discusses the history of self-conscious emotions research, focusing on the work of H.R. Lewis and June Tangney. The speakers explore the traditional distinctions between shame, which involves hiding and evasion, and guilt, which involves apologizing and making amends.
Her object of study is not so much shame and guilt, but rather the
“Her object of study is not so much shame and guilt, but rather the” 6:22
Guilt is about apologizing and making amends.
“Guilt is about apologizing and making amends.” 8:50
0312:00 – 21:30Clinical Frameworks and Correlates of Self-Conscious Emotions
Dave Pietraszewski, David Pinsof, and guest Daniel Sznycer discuss existing psychological and clinical research on self-conscious emotions like shame, guilt, and pride. They examine how clinical frameworks view shame as generally pathological and tied to negative mental health outcomes, contrasting this descriptive approach with an adaptationist perspective.
shame correlates with a whole bunch of interesting things. It correlates with suicidality
“shame correlates with a whole bunch of interesting things. It correlates with suicidality” 16:36
The hosts and Daniel Sznycer draw an analogy between physical pain and the emotion of shame, arguing that shame functions as an adaptive signal rather than an inherent malfunction. They begin to unpack how the human brain evaluates social value and fitness consequences.
physical pain is a highly organized adaptation. The bad thing is the damage to the tissue
“physical pain is a highly organized adaptation. The bad thing is the damage to the tissue” 21:42
we believe that sh shame is not the bad thing but the the bad thing is the consequences of being demoted
“sh shame is not the bad thing but the the bad thing is the consequences of being demoted” 22:11
Host Dave Pietraszewski and guest Daniel Sznycer discuss the evolutionary concept of value, explaining that natural selection designed human value systems to track fitness regularities. They explore how value applies to everything from food to mates and why an evolutionary approach avoids taking instincts for granted.
natural selection designed our value systems to uh track fitness regularities
“natural selection designed our value systems to uh track fitness regularities” 25:03
value is not just general, there are domain-specific uh values
“value is not just general, there are domain-specific uh values” 27:37
The speakers examine how the psychology of value creates adaptive problems when other people evaluate an individual's worth. They discuss how social devaluation impacts fitness, how value magnitudes determine altruistic decisions, and how emotions like shame and envy function to address or minimize social costs.
how much we value people directly translates into how we treat them
“how much we value people directly translates into how we treat them” 31:52
the reason why we have a representation of ourself is because that software allows us to prevent or address social costs
“the reason why we have a representation of
ourself is because that software allows us to
prevent or address social costs” 35:35
0736:01 – 45:47Folk Theories of Shame Versus Evolutionary Psychology
Dave Pietraszewski, David Pinsof, and guest Daniel Sznycer discuss the evolutionary function of shame and guilt, comparing the folk intuition that emotions operate in isolation to the scientific view that these feelings act as preventative or reparative mechanisms against social devaluation. They also critique widespread cultural misconceptions surrounding self-esteem interventions.
shame can activate in retroactive mode if they if they have seen you stealing and now they frown at you
“shame can activate in retroactive mode if they if they have seen you stealing and now they frown at you” 44:52
the feeling of shame that people report in anticipation... spookily track very strongly the negativity with which other people evaluate you
“shame that people report in anticipation” 44:46
The speakers examine how organisms evolve to compute costs and benefits across various domains, such as kin selection and friendship. Daniel Sznycer explains how emotional states function like precise gauges—similar to Geiger counters—tracking fitness-relevant information and value computation to ensure adaptive decision-making.
cost and benefits are perhaps the most fundamental variables in all models of the evolution of anything
“cost and benefits are perhaps the most fundamental variables in all models of the evolution of anything” 45:53
If you get the values wrong, your your genes are toast
“If you get the values wrong, your your genes are toast.” 47:56
Guest Daniel Sznycer discusses with hosts Dave Pietraszewski and David Pinsof how anticipatory shame acts as a mechanism to integrate personal and social payoffs. The speakers examine cross-cultural evidence, including data from small-scale societies and ancient legal codes, demonstrating that the intensity of shame people feel for specific transgressions tracks interpersonal devaluation universally.
The intensity of shame reported for various acts closely tracks the actual displeasure or devaluation reported by other people.
“the amount of shame, the intensity of shame that people report for each of these acts very closely tracks.” 49:04
There is strong cross-cultural universality in how people evaluate actions and experience shame across diverse societies.
“So there's a very strong um universality in how people evaluate other people” 51:38
The conversation shifts to pride as the cousin of shame, exploring its role in advertising achievements and demanding increased social valuation. The speakers debate the cultural trope of doing things solely for self-esteem versus the evolutionary reality of calibrating one's self-conscious emotions toward specific audiences and status games.
Pride functions as an emotion that advertises achievements to increase how much other people value you.
“The pride is the emotion of advertising your greatness so that other people uh value you more highly” 55:00
There is a tight empirical link between what people feel proud of and the social status they receive from others.
“there is a very tight relationship between what I feel pride uh proud of and what I anticipate feeling proud of and and the status” 56:39
Host Dave Pietraszewski, David Pinsof, and guest Daniel Sznycer discuss the conceptual structure of value in evolutionary psychology, contrasting interpersonal theories of shame with intrapersonal attributional models. They explore empirical evidence supporting how social emotions function to navigate interpersonal interactions and manage social value rather than merely internalizing self-blame.
Sznycer explains that complex value structures can concatenate different value systems, such as nutritional content translating into social shame.
“there's uh There's complex structure in value, and so you can concatenate elements of different value systems.” 1:01:16
Pinsof and Sznycer discuss empirical results showing that interpersonal variables predict shame and guilt reports far better than attributional variables.
“variables relevant to shame and guilt interpersonally they very much predict how much shame and how much guilt people report.” 1:03:08
The speakers examine why shame should not be eliminated, comparing social pain to physical pain as a functional signal from the social environment. Daniel Sznycer, Dave Pietraszewski, and David Pinsof discuss how shame minimizes costs in difficult environments, such as abusive homes, and how malicious dynamics can induce unmerited shame.
Sznycer notes that part of shame's function involves limiting the broadcast or leakage of negative information.
“limiting the broadcast or the leakage of negative information.” 1:08:46
Dave Pietraszewski, David Pinsof, and guest Daniel Sznycer discuss how the shame system functions as a social Geiger counter, tuned to social evaluation and audience feedback rather than cosmic moral rightness. They examine how shame is self-referential, context-specific, and highly sensitive to interpersonal dynamics.
The shame system activates in response to social problems and evaluation rather than cosmic moral correctness.
“the shame system ha activates because you're having the social problem” 1:13:09
Shame is highly sensitive to the specific audience and the social value conferred by relevant others.
“Shame is highly sensitive to audience.” 1:14:48
The speakers explore the high precision of evaluative self-emotions, comparing it to a continuous electrocardiogram of social feedback. Citing historical sociological insights and experimental stimuli, they discuss how mundane activities and cultural associations, such as consuming lowbrow media, can trigger shame due to perceived social devaluation.
The human evaluative system acts as an extraordinarily sensitive machine tracking social feedback on a continuous basis.
“So you're gonna feel there's an extraordinarily sensitive machine for registering” 1:21:28
Feelings of shame regarding activities like watching reality television depend on the norms and common knowledge of one's specific reference group or community.
“it's if the intellectuals say that if you're an intellectual and it's common knowledge” 1:23:44
Dave Pietraszewski, David Pinsof, and guest Daniel Sznycer discuss how media choices and behaviors act as signals of intelligence, reputation, and cooperative potential. The speakers explore how self-discipline and delayed gratification function as cues to trustworthiness in social relationships.
A passage from this discussion.
“And so we use self-control, uh self-uh discipline as a cue to a person's cooperative” 1:29:42
The hosts and Daniel Sznycer discuss the dual reputation of pride in religious texts and evolutionary psychology. They examine how pride serves as a motivational incentive system for producing valuable societal outcomes, while perceived arrogance reflects social resistance to overclaimed status.
the concept of hubris or arrogance is not so much a pride system, but rather a concept leveraged at those who claim too much respect
“the moniker or the concept of hubris or arrogance is not so much a pride system, but rather a concept leveraged at those who claim too much respect.” 1:35:00
Host Dave Pietraszewski, host David Pinsof, and guest Daniel Sznycer discuss the concept of humility, examining whether contemporary calls for humility among academics are genuine or serve as a status-defending strategy. They explore how elite perspectives might be blind to low-bargaining-power groups and how evolved psychologies shape scientific inquiry.
The speakers discuss whether academic calls for humility function as a strategy to maintain status and prevent upstarts from challenging established researchers.
“They now that they have achieved the it seems like the kind of stuff that you do” 1:37:03
Daniel Sznycer defends humility as a call to recognize status games and correct for biases regarding low-bargaining-power groups.
“a call to humility is sort of like don't use the readout of your value system” 1:40:04
The hosts and Daniel Sznycer discuss why wearing unfashionable clothing triggers feelings of shame, connecting fashion to social coordination, intelligence, and changing cultural norms. They also explore the life-history trajectory of shame, noting how aging and dependency alter vulnerability and social evaluation across the lifespan.
Daniel Sznycer suggests that failing to keep up with fashion trends serves as a cue of low social intelligence and poor coordination in cultural norms.
“if David is blind to these changing norms, there's a concern that the coordination” 1:43:46
The speakers note that vulnerability and dependency in old age can influence shame dynamics and status evaluations across the lifespan.
“you become you lose your, you know, muscle tone and skills, etc. And you become dependent on others.” 1:46:16
Host Dave Pietraszewski, David Pinsof, and guest Daniel Sznycer discuss why traveling to exotic locations and possessing deep knowledge of distant geographic and social landscapes confers status. They examine how ancestral adaptations regarding navigation and survival influence modern perceptions of value, and how academic evaluation similarly rewards hard-to-get data over convenient online methods.
A passage from this discussion.
“People often get status for having traveled to exotic locations.” 1:48:31
As the conversation wraps up, the hosts and Daniel Sznycer reflect on their time working with foundational evolutionary psychologist John Tooby. Sznycer shares emotional memories of overcoming initial shame in Tooby's presence, highlighting his incredible brilliance, kindness, humor, and lasting intellectual impact on their field.
Daniel Sznycer describes how John Tooby combined immense intellectual power with extraordinary kindness, transforming his initial feelings of intimidation into a close mentorship.
“they paradoxically, because they are incredibly kind, as everyone says, not corresponding with the amount of power that they have given their wisdom” 1:57:39
Daniel Sznycer shares that he often channels John Tooby's perspective when navigating complex questions outside his immediate comfort zone.
“I'm an empty tube, and let's say what Tubi would say” 1:59:22
Hosts Dave Pietraszewski and David Pinsof express deep appreciation for guest Daniel Sznycer and his emotion work, highlighting its evolutionary predictions, cross-cultural data, parsimony, and elegance. They discuss how his valuable insights on shame, guilt, and pride clarify human nature and provide a wonderful framework for understanding behavioral outputs across various contexts.
The hosts praise Daniel Sznycer's emotion work for its beautiful predictions, cross-cultural data, and clarity regarding emotions like shame, guilt, and pride.
“the emotion work and just the function, the beautiful predictions” 2:00:39
David Pinsof notes that Sznycer's work evokes a sense of epistemic beauty through its parsimony and effect sizes.
“I am sort of confronted with a feeling of scientific or epistemic beauty” 2:01:32
Following the interview, the hosts wrap up the episode by joking about listener pride, encouraging audience members to explore Daniel Sznycer's research catalog, subscribe, leave positive reviews, and support the podcast on Patreon before signing off for the week until next time.
The hosts recommend checking out Daniel Sznycer's extensive and well-written research catalog.
“every single thing this guy has written is gold” 2:03:11